Humour: An Old Folk Remedy

David Myatt

°°°°°

I: A Visit By Antoon Longbeard III

Quidditas Independent School For Boys and Girls
Yarchester Hall
Much Startling
Wiltshire

10.vii.16

It is with great pleasure that we send out this end of year report to you, dear parents, marking as it does our first year as Head Lady Master of the school.

Following a most generous donation by a Middle Eastern gentleman – an alumnus of the school – who wishes to remain anonymous, we are pleased to announce that the Lower Sixth desert expedition to Gilf Kebir in search of the rock of Afsana will go ahead as planned as will the refurbishment of Quants Hall including the Shooting Range where new safety measures will be introduced following that unfortunate incident last term involving a year ten boarder and a senior member of the Sapphic Club and which club, despite a petition from members of the rival Devil’s Advocate Guild, has not been closed down. The club will mark its centenary in the forthcoming Michaelmas term by staging a musical production of Miss Settles play Beautiful Girls, Towards You My Thoughts Will Never Change.

In more good news, Miss Settle will be continuing with her self-defence classes following the decision by the local Constabulary not to proceed with the charge against her of assault following her intervention in a fight between her girls and some interloping male townies at the local hostelry.

Toward the end of Trinity Term our former Headmaster, Antoon Longbeard III, paid us a visit intending to give a shortened version of his annual three-hour lecture to the Upper Sixth, Soliloquy On Aeonics With Reference To Acausal Time And The Arabic Alchemy Of Al-Andalus in preparation for which we scheduled an exeat weekend resulting in attendance being limited to the few pupils who could not get away in time, plus Janitor Plunge and Head Groundsman Miss Tree. Antoon Longbeard III, always a stickler for upholding the sterling tradition of former Headmasters, was afterwards spotted asleep leaning against Big Oak, on the boundary of the First Eleven cricket pitch, clutching an empty bottle of a 12 year old single malt. Later that evening Miss Tree discovered him wandering aimlessly around the pond in Much Startling village having singed his beard and Tweed jacket after overfilling his prized briar pipe. We wish him well in his retirement.

Finally, we are sad to report that former Head Boy, Sefton Dolittle, while pursuing his childhood ambition to own the Star of Southern Rhodesia diamond, was apprehended in the vaults of a well-known London jeweller and has now begun a seven year holiday at Her Majesty’s pleasure.

We remain yours truly,
Edonia Bracquet
Head Lady Master

°°°°°°°°°

II: Is David Myatt Really A Satanist?

Special Report, by Miss Pointy Ears

Does David Myatt, confirmed poet and translator of ancient Greek literature, actually believe the appalling heresy that eating home-cured honey roast Ham from outdoor reared pigs is good for you? In the face of mounting evidence, can David Myatt the self confessed mystic continue to maintain that he is not in fact the swinging vegetarian we have long assumed him to be?

These questions have become all the more pressing after recent revelations linking the mysterious Anton Long virus to several outbreaks of diarrhoea and vomiting that have afflicted readers of a certain anti-fascist blog.

A Doctor at the world famous Institute for Mysterious Internet Diseases – who spoke on condition of anonymity because he was not licensed to speak – said, “It seems that the badly photoshopped picture of Myatt on the blog is to blame. I have been warning about the medical dangers of such digital trickery for years…”

We – I, Miss PointyEars of the PointyHat, and my sound recordist, Rumpled Hairpin of The NaughtyNice – tracked down one notorious MOAC [Myatt Obsessed Anonymous Coward] blogger to his secret hideout in Barking, where – hunkered down in his underground bunker surrounded by his precious collection of Barry Manilow vinyl records – he said, waving a beer stained piece of paper,

“F’tang f’tang o-lay olay biscuit-barrel… That’s one of theirs, of his, evil chants. He, Myatt the satanist, must be exposed, stopped, before he opens the Gates of Hell and lets loose The Dark Nameless Lord upon the Earth. He is a Fiend! The worst of the worst.”

“But what proof have you for your accusations about Myatt?” we asked.

“Proof? I have all these links to my own blogs!” he shouted. “Plus, I have dozens of links to other blogs and articles where people like me take the piss out of Myatt and make accusations!”

We were about to interject when he shouted, “I have other proof! Just look at those two articles by academics. There’s your proof!”

“The Fallacy of the Appeal to Authority, surely,” I said.

“Look,” and he glowered at us closely, “you’re Myatt in disguise aren’t you?”

“Disguised as a woman? With rather gorgeous mammary glands, if I say so myself,” and showed him.

“You don’t fool me! You’re all Myatt,” he ranted. “All Myatt. Shapeshifters, that’s what you are; aliens, lizards, from Outer Space. I’m a paid up member of the David Icke Fan Club, you know. I post on his forum.”

And off he went to his computer to tap away at the keyboard, mumbling to himself that Myatt was, must be, a sad lonely old man, and we just had to laugh because we knew the truth.

°°°°°°°°°


Even More Amusement

Order of Nine Angles

The O9A Septenary

It really has been revealing how so many self-described satanists – and/or self-described adherents of a Western Left Hand Path – over the past ten or so years have moaned, via the medium of the internet, about the Order of Nine Angles (ONA, O9A).

The following recent example is fairly typical, sent forth into cyberspace by someone who, previously claiming adherence to the ONA, was so disgusted by the apparent actions of the ONA that they declared that they had left the ONA:

“I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for its own adherents… [several people] have been publicly shamed by more respected ONA members…[One person] joined the Order of the Nine Angles at one point prior to his public career. The nexion he joined plotted and attempted his assassination, as is recommended in some rarely perused ONA manuscripts about running a coven or temple.”

Now, let us re-write a part of that moaning to express the reality:

I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for those who, desiring to remain anonymous, publicly claim adherence to the ONA. Several such individuals have been publicly shamed by more respected ONA members.

Furthermore, and more importantly, given that the ONA has for decades described itself as a Satanist group and has written thousands of texts about its ‘traditional Satanism’ what is so wrong with it being scornful of and shaming some anonymous individuals who have publicly self-declared that they are ONA?

The ONA is and was simply being Satanic in a practical way. For the ONA understands being Satanic as, among other things, being evil. Now, since evil is defined in the complete Oxford English Dictionary as:

(1) To harm or injure; to ill-treat. (2) Bad, wicked. (3) Doing or tending to do harm; hurtful, mischievous, misleading. (4) Offensive, disagreeable; troublesome. (5) Hard, difficult, deadly.

then the ONA is just being evil.

That latter-day self-described Satanists – following the likes of Howard Stanton Levey, the Yahodi – have attempted to redefine evil so that it does not involve any of the above is most amusing and indicative. That many self-described satanists criticize the ONA for actually preaching and doing evil is also most amusing and indicative.

So when the ONA demand anonymous individuals claiming to be ONA prove themselves and provides them with challenges and tests to ascertain their character, their esoteric knowledge, the ONA is practising Satanism, being Satanic. So when the ONA rounds on such individuals to see how they react, the ONA is practising Satanism, being Satanic. So when the ONA sometimes japes them or sometimes hoaxes them, the ONA is practising Satanism, being Satanic.

Also, let’s assume for the moment that the above fantasy about “assassination” is real and that the ONA actually does suggest that members of a nexion can challenge and attempt to assassinate a member or the leader/founder of that nexion. So what? That is being Satanic, being evil; presenting that member/leader/founder with challenges, with a test of his/her character, with a test of his/her fitness to hold such a position.

What, therefore, are modern self-described Satanists complaining about? That the ONA does not abide by the weedy, tame, definition of Satanism of such self-described Satanists?

True, the ONA does not, never has, and never will accept their weedy, tame, interpretation of Satanism.

Thus, despite all the rumours by self-described Satanists, the Order of Nine Angles has not changed at all over the decades. It is still “a dangerous and extreme form of Satanism.” All the ONA has done is made available more and more of its aural, esoteric, traditions (and the experience Anton Long acquired during his sinister and intellectual peregrinations) given how many individuals, over the last decade, have progressed to Internal Adept and given how many, having undertaken the necessary scholarly learning regarding Western esotericism and acquired the necessary sinister-numinous pathei-mathos, are in the process of approaching The Abyss with its melding of the sinister with the numinous and the consequent going-beyond all abstractions, dispensing as they then do with nomen and nomina.

But of course such a scholarly learning and such a willed, practical, sinister-numinous pathei-mathos are foreign to – unexplored worlds for – the latter day self-described (mostly plebeian) Satanist crowd who still, because of their hubris, wallow in such delusions as “Reality is what I make it… I because I am a self-declared Satanist am the highest embodiment of human life.”

DL9
December 2016 ev


Article source: http://www.o9a.org/2016/12/yet-more-amusement/


A Visit By Antoon Longbeard III

Glasgow University library: MS Hunter 374 fol.4r (Boethius Consolation of Philosophy)

 

Quidditas Independent School For Boys and Girls
Yarchester Hall
Much Startling
Wiltshire

10.vii.16

It is with great pleasure that we send out this end of year report to you, dear parents, marking as it does our first year as Head Lady Master of the school.

Following a most generous donation by a Middle Eastern gentleman – an alumnus of the school – who wishes to remain anonymous, we are pleased to announce that the Lower Sixth desert expedition to Gilf Kebir in search of the rock of Afsana will go ahead as planned as will the refurbishment of Quants Hall including the Shooting Range where new safety measures will be introduced following that unfortunate incident last term involving a year ten boarder and a senior member of the Sapphic Club and which club, despite a petition from members of the rival Devil’s Advocate Guild, has not been closed down. The club will mark its centenary in the forthcoming Michaelmas term by staging a musical production of Miss Settles play Beautiful Girls, Towards You My Thoughts Will Never Change. In more good news, Miss Settle will be continuing with her self-defence classes following the decision by the local Constabulary not to proceed with the charge against her of assault following her intervention in a fight between her girls and some interloping male townies at the local hostelry.

Toward the end of Trinity Term our former Headmaster, Antoon Longbeard III, paid us a visit intending to give a shortened version of his annual three-hour lecture to the Upper Sixth, Soliloquy On Aeonics With Reference To Acausal Time And The Arabic Alchemy Of Al-Andalus in preparation for which we scheduled an exeat weekend resulting in attendance being limited to the few pupils who could not get away in time, plus Janitor Plunge and Head Groundsman Miss Tree. Antoon Longbeard III, always a stickler for upholding the sterling tradition of former Headmasters, was afterwards spotted asleep leaning against Big Oak, on the boundary of the First Eleven cricket pitch, clutching an empty bottle of a 12 year old single malt. Later that evening Miss Tree discovered him wandering aimlessly around the pond in Much Startling village having singed his beard and Tweed jacket after overfilling his prized briar pipe. We wish him well in his retirement.

Finally, we are sad to report that former Head Boy, Sefton Dolittle, while pursuing his childhood ambition to own the Star of Southern Rhodesia diamond, was apprehended in the vaults of a well-known London jeweller and has now begun a seven year holiday at Her Majesty’s pleasure.

We remain yours truly,
Edonia Bracquet

Head Lady Master



 

Managing The Chaos?

O9A. One Image, Ten Thousand Words

 

O9A: Managing The Chaos?
(pdf)


O9A: Praising Islam

Order of Nine Angles

O9A

Order of Nine Angles: Praising Islam
(pdf)


From The Archives: Aeonic Sorcery

Order of Nine Angles

O9A

From The Archives: Aeonic Sorcery

The pdf file linked to below contains images from the typewritten Order of Nine Angles MSS Hostia, Volume III, distributed in 1992 in facsimile. The images are from the Anton Long text Satanism: Living On The Edge and which text – despite its title – mainly deals with Aeonic sorcery.

As with many early O9A MSS authored by Anton Long, the text is direct and informative and presents an easily understandable overview of the theory and practice of Aeonics according to the O9A tradition.


 

O9A, National Socialism, and Islam

odal

The pdf below contains two interesting Order of Nine Angles (O9A/ONA) typewritten articles by Anton Long reproduced from volume III of Hostia, published in 1992. Both articles were written and first distributed around the same time, the late 1980s, with the main (4 page) article placing O9A support of National Socialism, and holocaust denial, into the correct esoteric, Aeonic, context. Of particular interest, given the 1980s date of the MS, is the mention of supporting Islam.

Included as an appendix is an extract from a typewritten letter by Anton Long to ‘Lea’ written in September 1990 and included in volume II of The Satanic Letters of Stephen Brown. The letter places the Satanism of the O9A into context: a causal form, limited to the current Aeon, used to achieve Aeonic goals.

The Practical Aims of Satanism
(pdf)


Balewa

Order of Nine Angles

O9A

Editorial Note: We reproduce here an article by Anton Long published in 2011 and not (to our knowledge) reproduced since. The article is important for understanding not only the ‘sinister’ Aeonic strategy (the sinister dialectic) of the Order of Nine Angles (ONA/O9A) but also the O9A itself.

Balewa – The Way of Kindred Honour and Dark-Empathy
(pdf)


Quelques mots sur le vocabulaire de l’ONA

Order of Nine Angles

O9A

Quelques mots sur le vocabulaire de l’ONA

 

Editorial Note: We reproduce here the introduction to a recent French translation of the O9A’s Glossary of Order of Nine Angles Terms (version 3.07 dated 123 Year of Fayen, and available in English as a pdf here), and which introduction makes several interesting (and also esoteric) points overlooked by latter-day satanists in particular and by O9A detractors in general.

[ As of 2018 the French site in question – chaosophie.net – has closed down. The site is archived at https://web.archive.org/web/20160908032057/http://www.chaosophie.net/?cat=26 ]

 

°°°

Quelques mots sur le vocabulaire de l’ONA

Ainsi que précisé dans la note introductive ci-dessous, l’Ordre des Neuf Angles possède un lexique propre, susceptible de dérouter le lecteur. La manipulation du vocabulaire et de la syntaxe est en effet l’un des traits saillants de la démarche de l’ONA depuis ses origines. Elle prend plusieurs formes :

  • le recours à des tournures ou des formes nominales archaïques, à l’étymologie plus ou moins obscure (ex. : Rounwytha, Thernning, Kunnleik etc.) marquant l’ancienneté et le caractère indigène européen de la Tradition à laquelle l’Ordre se rattache ;
  • le « détournement » de certains concepts (ex. : Wyrd, dont l’acception diffère un peu de ce à quoi elle se réfère dans la tradition nordique) visant à les intégrer à son propre système ;
  • la reprise constante de concepts initialement développés par David Myatt, bien que ce dernier n’ait jamais confirmé ses liens avec l’O9A ni qu’il était Anton Long (ex. : Pathei-Mathos, Anados etc.) ; cela génère un enrichissement constant du vocabulaire propre à l’ordre auquel s’ajoutent par ailleurs les créations de ses « jeunes pousses » lorsqu’elles sont validées par la vieille garde (ex. : Drecc…) ;
  • la création de mots-valises nouveaux (ex. : Balobians) ;
  • l’utilisation de mots étrangers qui renvoient implicitement à un environnement intellectuel particulier (ex. : Opfer, Übermensch etc.) ou à des faits ou actions précis (le plus emblématique est l’utilisation du mot arabe « Nasrani » pour désigner les chrétiens, clin d’œil simultané à l’engagement islamiste passé de Myatt et à l’insight role djihadiste conseillé par l’O9A) et qui constituent autant de marqueurs idéologiques forts et de stimuli pavloviens pour le lecteur ;
  • la modification délibérée de la syntaxe de certains mots (ex. : « subserviance » au lieu de « subservience » – cf. The Satanic Letters of Stephen Brown, lettre du 07/09/1990), utilisée aussi bien pour signifier l’appartenance de l’auteur d’un texte à l’O9A que pour entretenir le doute quant au fait qu’une seule personne se cache derrière le pseudonyme d’Anton Long et que cette personne est David Myatt (Anton Long pourrait être un pseudonyme utilisé collectivement et la théorie de l’identité Myatt/Long repose largement sur les analyses lexicographiques  [1]).

Ce jeu avec les mots est une démarche totalement et ouvertement assumée : « à l’époque où nous tapions nos lettres à la machine à écrire, il arrivait que certaines d’entre elles comprennent un mot orthographié de façon inhabituelle ou des fautes de syntaxe délibérées. Les tournures grammaticales employées étaient parfois curieuses également. Ceux qui étaient incapables de dépasser la forme (les mots, la syntaxe etc.) pour voir l’essence (toujours clairement présente dans ces correspondances) prouvaient ainsi évidemment leur absence de valeur : leur compréhension des choses était corsetée par les normes de leur temps, par leurs préjugés, par la société ou je-ne-sais-quoi. » [2]

L’emploi de nouveaux mots ou de mots connus d’une façon extrêmement particulière est par ailleurs conçu par l’O9A comme un moyen, imparfait, de dépasser les limites du langage causal et son incapacité à décrire les réalités a-causales. Ce point est longuement développé dans Concerning Esoteric and Exoteric Languages (Anton Long).

À chaque entrée, est indiqué le terme originel entre crochets. Par ailleurs, il faut savoir que plusieurs traducteurs de l’ONA cohabitant dans la francophonie, leurs choix divergent parfois quant à la traduction d’un terme ou d’une formule. C’est le cas par exemple pour « Sinister » qui signifie à la fois « sénestre » et « sinistre ». Nous avons ici opté pour « Sénestre » qui renvoie à la Voie de la Main Gauche, mais d’autres préfèrent la traduction plus agressive de « Sinistre ».

Notes:

[1] C’est, entre autre, sur cette base que N. Goodrick-Clarke et J. Senholt s’appuient pour affirmer que Diablerie: Revelations of a Satanist est bien l’autobiographie d’Anton Long et que ce dernier et Myatt ne font qu’un (cf. Richard Parker, A Skeptic Review of Diablerie, 2012, rév. 2013).

[2] DarkLogos9, Defending The ONA (c. 2005).

[3] « Sous-homme ».

[4] Également appelés « Balo-Bohemians » (du vieil Anglais “Balo” signifiant sinistre/sénestre/sombre – on le retrouve dans certains mots comme “balocraft” désignant une forme de sorcellerie – et Bohemians/Bohémiens) – cf. Guide to the Kulture and Sinister Ethos of the ONA, 2010.


Anton Long And The O9A

The Green Damask Room

The Green Damask Room

Anton Long and The Order of Nine Angles
(pdf)

 

“According to the Occult cognoscenti, in order for a person to fully understand and appreciate the Order of Nine Angles {1} – and to thus know what being O9A means in the real world – they should know about and understand the sinister-numinous life of the pseudonymous Anton Long. Because, as the essays in this collection explain:

(i) Anton Long created the ONA/O9A – and devised the seven fold way – as things, presencings, “which can lead to the creation of strong, really dangerous, ruthless individuals [and] which are so subversive that no laws could ever outlaw them, and that attempts to restrain them, to outlaw them, would only make them more attractive to some individuals.”
(ii) His own strange life is sufficient of itself to illustrate what a dedicated, modern, decades-long occult quest for knowledge and wisdom is all about and involves.
(iii) He is an example of what the Seven Fold Way means and implies in real life.


Image credit: The Green Damask Room, a painting by Richard Moult