David Myatt And Anton LaVey

Order of Nine Angles



Traditional And Modern: The Two Types Of Satanism

There are basically two types of Satanism: (i) the ‘modern American’ type manufactured and propagated by Howard Stanton Levey – better known under his aliases of Anton LaVey and Anton Szandor LaVey – and (ii) the ‘traditional Satanism’ as manifest in the Occult philosophy and the praxis of the Order of Nine Angles (O9A, ONA) as developed and expounded by the pseudonymous “Anton Long” which is widely believed to be {1}{2} a pseudonym used by the neo-nazi extremist, and “theoretician of terror” {3}, David Myatt.

The Satanism Of Levey

The modern Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {4}.

This type of Satanism promotes “the total satisfaction of the ego” {5} and obeying the law of the land {6}.

The Satanism Of Anton Long

The traditional Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan {7} – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral, heretical – means to such exeatic personal experiences as shape and evolve an individual’s character and understanding. {8}{9}.

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives and their respective writings, for one would expect their respective types of Satanism to be reflected in their own lives and in their writings.

A Contrast Of Lives

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

            In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

A Contrast Of Writings

The sources used by Howard Levey – evident in his much-vaunted ‘satanic bible’ and in his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Since Levey could not read Ancient Greek, Latin, and Arabic, when writing about Satan, Iblis (Shaitan) and the medieval “grimoire” tradition of magic(k) that derived from such earlier Arabic works as Ghayat al-Ḥakim and also from some medieval Latin esoteric texts – such as those of Marsilio Ficino – Levey had no knowledge of such primary sources and had to rely on populist books and the interpretations and interpolations of others. Thus in his understanding of the Biblical Satan he had to rely on translations, unable as he was to read the κοινή Greek of the Septuagint.

Such sources and populist interpretations are also much in evidence in texts written by Aquino, who according to his own account {20} aided and contributed to the production of Levey’s ‘satanic bible’ and his ‘satanic rituals’ books. Like Levey, Aquino could not read Ancient Greek, Latin, and Arabic, and also used populist summaries of philosophies and weltanschauungen, ancient and modern. Thus, in his The Crystal Tablet of Set, populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else.

Thus the writings of Howard Stanton Levey – and those of Aquino, his helper – do indeed exemplify the type of Satanism found in The Church Of Satan: populist, plagiaristic, reliant on the interpretations and interpolations of others, and unoriginal. In common parlance: plebeian, mundane.

            In complete contrast, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian, [and is] possessed of a gifted intellect and apparently a polymath,” {21} and thus can read primary esoteric, classical, and alchemical sources, and the Greek texts of the Septuagint (the Old Testament) and the New Testament, in their original language. Thus when “Anton Long” writes in the O9A text The Geryne of Satan about Satan he does so based on a scholarly knowledge of the Greek text of the Old Testament.

In addition, when Myatt – in contrast to both Levey and Aquino – writes of ethics and about ‘good and evil’ in, for example, chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his recent book Classical Paganism And The Christian Ethos, Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

Thus the O9A writings of Anton Long do indeed exemplify O9A Satanism: intellectually and historically based {22}, scholarly, original. In common parlance: a cut above the rest.


The contrast between the life and writings of Howard Levey and Anton Long could not be more stark.

Levey was a showman, a dilettante, a plagiarist, a charlatan, and a mundane.

Anton Long, however, was a practical – a hands-on – extremist and Faustian man as well as an intellectual, a scholar, a martial arts expert {18}, “emblematic of the modern syncretism of radical ideologies” {23}, and well-described as an “extremely violent, intelligent, dark, and complex individual” {24} who undertook “a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {25}.

Which global odyssey formed only part of his fifty year quest – his personal hermetic anados (ἄνοδος) {26} – along the Seven Fold (Sinisterly-Numinous) Way of the O9A culminating in his discovery of Lapis Philosophicus {27} and thence the living of the life of a reclusive Mage, and thus who is a modern example of the ancient Rounwytha tradition, whose

            “perceiveration is of the nameless, wordless, unity beyond our mortal, abstract, ideations of ‘sinister’ and ‘numinous’, of Left Hand Path and Right Hand Path, and also – and importantly – of ‘time’. For it is our ideation of ‘time’ – with its assumption of a possible temporal progression, via various temporary causal forms, toward something ‘better’ or more ‘advanced’ or more ‘perfect’ (in personal or supra-personal terms) – that underlies the magian/patriarchal/masculous approach that has dominated, and still dominates, Western occultism and esotericism in general, fundamental to which is a hubriatic egoism: the illusion that is the individual will.” {28}

Such is the modern heresy of the O9A which esoterically and exoterically contradicts the modern Satanism of Levey based as the Satanism of Levey is on the premise that Satan is a symbol for plebeians, and thus of the carnal, the selfish, the egoistic, the mundane, nature of human beings.

In stark contrast, the Satanism of the O9A is of a Faustian, a Promethean, and life-long endeavour to defy all ideations, all causal forms, and reach out to personally and in practical ways experience and learn from both the ‘sinister’ and the ‘numinous’ and to thus discover Lapis Philosophicus.

T.W.S. Nexion
July 2018 ev

This is a revised and enlarged extract from an article first published in May 2018 ev.


{1} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press.

{2} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. The Devil’s Party: Satanism in Modernity. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp. 250–274.

{3} “Theoretician of Terror”, Searchlight, July 2000.

{4} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{5} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{6} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{7} The text The Geryne of Satan is available from https://omega9alpha.wordpress.com/geryne-of-satan/

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer newspaper, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.

{20} See, for example, his two volume book The Church Of Satan, published in 2013, which documents the history of Levey’s Church of Satan.

{21} Monette, Connell. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 85-122.

{22} qv. (i) The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/ and (ii) https://wyrdsister.wordpress.com/2017/11/20/western-paganism-and-hermeticism/

{23} Perdue, Jon B. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{24} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014, pp. 529-533.

{25} Kaplan, Jeffrey. Encyclopedia of white power: a sourcebook on the radical racist right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{26} In regard to the hermetic anados, qv. Myatt’s translation of and commentary on the Poemandres tractate of the ancient Corpus Hermeticum, included in Myatt, David, Corpus Hermeticum: Eight Tractates, 2017, ISBN 978-1976452369.

{27} qv. https://omega9alpha.wordpress.com/the-enigmatic-truth/

{28} https://omega9alpha.wordpress.com/the-rounwytha-way/

Article Source:



Azoth Sumor

Richard Moult, Azoth Sumor

There is an apocryphal story circulating among the O9A cognoscenti that when Richard Moult, decades ago, successfully emerged from the three month ordeal of The Rite of Internal Adept his then partner on meeting him exclaimed that in appearance and demeanour he had morphed into a certain ‘Anton Long’.

A story which Moult’s later painting Azoth Sumor might be taken to represent, for here is an older Adept – similar in appearance to both his aged self and his then paternal mentor – fishing (perhaps in some remote Scottish glen) by “the living water” (Azoth) and which flowing water is full of faces, of masks reminiscent of one part (Melpomene, the Muse of Tragedy) of the “comedy and tragedy theatrical masks” that have for decades been adopted by Western theatres and which, as Sock and Buskin, go back centuries to Greco-Roman times.

Overseeing the Azoth Sumor scene is a smiling “man in the moon” perhaps in intimation of how feeble we mere mortals are in believing in our mortal endeavours and quests.

Yet whatever interpretation we may impose on the image it remains something of a mystery: an archetypal (and a sinisterly-numinous) presencing which words almost invariably fail to describe but which one of our own dreamscapes may, one day, remind us of.

As such, the image is a powerful archetypal presencing and an example of the superb sinisterly-numinous artistry of Mr Richard Moult, an artistry exemplified in his book of Tarot archetypes titled Non Est Secundus Quia Unus Est. {1}

2018 ev

{1} See https://starred-desert.com/non-est-secundus-quia-unus-est/


Image credit: Azoth Sumor, by Richard Moult
A high resolution version is available at https://starred-desert.com/paintings/


Atu XX

Quod Superius Est Sicut Quod Inferius

7FW: A Modern Guide

An Upsurge Of Interest

O9A. One Image, Ten Thousand Words

Given the upsurge of interest in both the Order of Nine Angles and Mr Myatt as a result of media items about the American neo-nazi group AtomWaffen Division (AWD) – which is linked to several murders – we reproduce a recent post from the TWS Nexion.


Here are some extracts from recent twitter posts by investigative journalist Jake Hanrahan who writes for the New York based – and Pulitzer Prize winning – ProPublica. He is currently undertaking an investigation into the National Socialist group AtomWaffen. Note how he kindly provides a link to a copy of “our” latest effort, A Modern Mysterium: The Enigma of Myatt And The O9A (pdf).

“O9A is strange satanic-fascist umbrella for anyone who follows their brutal ideology. It began in England in the 70s & is believed to have been a brain child of former neo-Nazi turned former jihadist, David Myatt (which he denies) […]

This photo – https://twitter.com/Jake_Hanrahan/status/967091996979531776/photo/1 – is allegedly from Denton/Rape’s Instagram account. Here you can see SIEGE, the Atomwaffen ideological handbook, and to the right an O9A patch (the pic on the right for comparison). I’ve also seen a photo of Kaleb Cole with an O9A patch on his jacket.”

Richard Moult: Atu XX

Atu XX

Richard Moult: Atu XX (Aeon) from Non Est Secundus Quia Unus Est,
a book of Tarot archetypes.


Source: https://starred-desert.com/2017/12/07/atu-xx-aeon/

Quod Superius Est Sicut Quod Inferius

 Mhuiral, by Richard Moult

As mentioned in Kitab Sirr al-asrar: “Quod superius est sicut quod inferius et quod inferius est sicut quod superius ad perpetranda miracula rei unius.”

As explained in Poemandres, 17-19, of the Corpus Hermeticum:

To continue, those seven came into being in this way. Earth was muliebral, Water was lustful, and Fire maturing. From Æther, the pnuema, and with Physis bringing forth human-shaped bodies. Of Life and phaos, the human came to be of psyche and perceiveration; from Life – psyche; from phaos – perceiveration; and with everything in the observable cosmic order cyclic until its completion.

When the cycle was fulfilled, the connexions between all things were, by the deliberations of theos, unfastened. Living beings – all male-and-female then – were, including humans, rent asunder thus bringing into being portions that were masculous with the others muliebral. Directly, then, theos spoke a numinous logos: propagate by propagation and spawn by spawning, all you creations and artisements, and let the perceiver have the knowledge of being deathless and of Eros as responsible for death.

Having so spoken, foreknowing – through wyrd and that harmonious structure – produced the coagulations and founded the generations with all beings spawning according to their kind. And they of self-knowledge attained a particular benefit while they who, misled by Eros, love the body, roamed around in the dark, to thus, perceptively, be afflicted by death.

Ἐγένετο οὖν, ὡς ἔφην, τῶν ἑπτὰ τούτων ἡ γένεσις τοιῶιδε τρόπωι· θηλυκὴ γὰρ ἦν καὶ ὕδωρ ὀχευτικόν, τὸ δὲ ἐκ πυρὸς πέπειρον. ἐκ δὲ αἰθέρος τὸ πνεῦμα ἔλαβε καὶ ἐξήνεγκεν ἡ φύσις τὰ σώματα πρὸς τὸ εἶδος τοῦ Ἀνθρώπου. ὁ δὲ Ἄνθρωπος ἐκ ζωῆς καὶ φωτὸς ἐγένετο εἰς ψυχὴν καὶ νοῦν, ἐκ μὲν ζωῆς ψυχήν, ἐκ δὲ φωτὸς νοῦν, καὶ ἔμεινεν οὕτω τὰ πάντα τοῦ αἰσθητοῦ κόσμου μέχρι περιόδου τέλους ἀρχῶν γενῶν.

ἄκουε λοιπόν, ὃν ποθεῖς λόγον ἀκοῦσαι. τῆς περιόδου πεπληρωμένης ἐλύθη ὁ πάντων σύνδεσμος ἐκ βουλῆς θεοῦ· πάντα γὰρ ζῶια ἀρρενοθήλεα ὄντα διελύετο ἅμα τῶι ἀνθρώπωι καὶ ἐγένετο τὰ μὲν ἀρρενικὰ ἐν μέρει, τὰ δὲ θηλυκὰ ὁμοίως. ὁ δὲ θεὸς εὐθὺς εἶπεν ἁγίωι λόγωι, Αὐξάνεσθε ἐν αὐξήσει καὶ πληθύνεσθε ἐν πλήθει πάντα τὰ κτίσματα καὶ δημιουργήματα, καὶ ἀναγνωρισάτω ἔννους ἑαυτὸν ὄντα ἀθάνατον, καὶ τὸν αἴτιον τοῦ θανάτου ἔρωτα, καὶ πάντα τὰ ὄντα.

τοῦτο εἰπόντος, ἡ πρόνοια διὰ τῆς εἱμαρμένης καὶ ἁρμονίας τὰς μίξεις ἐποιήσατο, καὶ τὰς γενέσεις κατέστησε, καὶ ἐπληθύνθη κατὰ γένος τὰ πάντα καὶ ὁ ἀναγνωρίσας ἑαυτὸν ἐλήλυθεν εἰς τὸ περιούσιον ἀγαθόν, ὁ δὲ ἀγαπήσας τὸ ἐκ πλάνης ἔρωτος σῶμα, οὗτος μένει ἐν τῶι σκότει πλανώμενος, αἰσθητῶς πάσχων τὰ τοῦ θανάτου.

Mhuiral by Richard Moult
from his book of Tarot archetypes
titled Non Est Secundus Quia Unus Est
Poemandres translation by David Myatt
Corpus Hermeticum: Eight Tractates. 2017. ISBN 978-1976452369


A Perspicacious Example

Order of Nine Angles


A Perspicacious Example

We wish to draw the attention of our readers to the peregrinations of someone – apparently inspired by the O9A – who is undertaking his own septenary anados and whose writings concerning his peregrinations and that anados are perceptive and illustrative of just how different the rational “sinister-numinous” O9A approach is compared to that of all other modern self-described occultists. That this seeker after gnosis occasionally references the life and writings of a certain Mr Myatt is interesting and perhaps indicative.

Here are just two representative examples of the perspicacity of this modern Occultist.

1. “The Geist connects the Causal and the Acausal, and here were are talking about its fiery, martial character. It is eternal yet Faustian, and as such its drive should fuel you. As you look at the illustration of the Sphere of Mars imagine yourself standing in that particular extraterrestial landscape. Enjoy its destabilizing power.

The workings of Destruction and Sacrifice are situated on three levels indicating the fact that we are a being-in-the-world, being-with-others, and connected with the Cosmic. You simply cannot understand these qualities without looking at the whole Cosmic picture. As an Alchemist I strive for Unity, the Great All. The Light and the Shadow aspects of Mars make it even more complex, but complete. It is a lifelong study, search and experience that demands Destruction and Sacrifice. Myatt already emphasized this: the need for humility. With Bataille we could say: be prepared to Sacrifice all Reason and delve into this Night of Violence. Only then, we can emerge enlightened and worthy to receive the Wisdom and Wealth offered by Jupiter.”

2. “Mercury – as god, planet or metal – is the changing substance itself, a fluid, and strictly speaking does not belong to the different phases. Mercury is the changing matter itself and Jung called it an archetypical symbol which encompasses many contradictions. As the collective unconscious is very complex Mercury has multiple forms.

Look at the illustration of Mercury and follow those lines, a fluidized surface as it were. An image of ever becoming, a never ending process which is not just a stage but the whole alchemical process of individuation as a whole. Look at your life, the lives of those close to you: all lines traversing the Lebenswelt around you. See how they interact and inter-connect for there lies growth and inner transformation. Benefit from the interconnectedness, a Being-with-Others as Myatt has exemplified in his Numinous Mysticism. Like blood the energy flows through us and by connecting with others we create a Sacred Space.”

Source of the quotations: https://ecstatic-darkness.com/

Perspective angulaire 2

Order of Nine Angles


Ces notes introductives sur l’Ordre des Neuf Angles ont été rédigées en guise de préface à la traduction du Black Book of Satan qui sera publiée en plusieurs parties dans le magazine Arsenestre (à paraître).