The Crusade Against Hate-Speech

David Myatt

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Applying Myatt’s Philosophy To The Real World:
Part Two

The Crusade Against Hate-Speech

The term “hate-speech” is, like the term “racist”, a modern abstraction and is an integral part of the new political crusade “against hate”.

The term “hate-speech” originated in America in the late 1930s and was used in a newspaper article in reference to a speech made by Adolf Hitler. It became current in the 1980s as a mass-noun to refer to speech or written material which is deemed to be inciting hatred or intolerance with especial reference to that directed at a specific ethnicity or to a religious belief or to a sexual preference for someone of the same gender.

In terms of its definition and use what is important is the fact that the speech or written material is assumed or believed by someone, or by some others, to incite hatred or intolerance, and that this assumption or belief by some is projected onto or imposed on others.

For, as with the term “racism” {1} implicit in the abstraction “hate-speech” is a moral judgment, a political belief, by some or by special interest (pressure) groups or by politicians that “hate-speech” is “bad” and has to be challenged, fought, and eradicated. That there is or there should be a dialectical conflict between those who are deemed to have incited hatred or intolerance and those who crusade “against hate”, with the State having a moral duty to manufacture laws which punish not only those deemed to have incited hatred or intolerance but also those who are believed to have, or are judged to have, intended such incitement.

The result is conflict, ideological, political, and practical; the projection of the denotata “hate-speech” onto words spoken and written; demands for punishment of those deemed to be the offenders; and dehumanizing propaganda in the media and elsewhere about those alleged offenders.

In brief, there is one more modern zealous crusade based on abstractions such as “defeating hate and countering hate-speech” with the crusaders assuming they are the righteous ones and represent the moral high ground as zealous crusaders – be they political or religious – always do and always have done.

              In terms of Myatt’s philosophy the error of all this is not only the perpetuation of the separation-of-otherness by means of impersonal abstractions with the inevitable dialectic but also because of the continuing manufacture of modern abstractions which remove us ever further from the insight, the wisdom, the understanding of physis {2}, that he states can only be discovered through personal empathy and via pathei-mathos.

As Myatt wrote in his The Way Of Pathei-Mathos – A Précis,

“A personal pathei-mathos [is] one of the primary means whereby we can come to know the true φύσις (physis) of Being, of beings, and of our own being; a knowing beyond ‘abstractions’, beyond the concealment implicit in manufactured opposites, by ipseity (the separation- of-otherness), and by denotatum.” {3}

In his most recent essay he wrote

“empathy and pathei-mathos lead us away from the abstractions we have constructed and manufactured and which abstractions we often tend to impose, or project, upon other human beings, upon ourselves, often in the belief that such abstractions can aid our understanding of others and of ourselves, with a feature of all abstractions being inclusion and exclusion; that is, certain individuals are considered as belonging to or as defined by a particular category while others are not.” {4}

In The Real World

While all this mention of empathy, pathei-mathos, and ipseity might seem obscurely philosophical it amounts in Myatt’s view to one important thing: that both empathy and pathei-mathos are personal and thus that what they reveal to an individual is only relevant to that individual and cannot be “abstracted out” from the moment or moments of revealing.

In practical terms in the real world this means that such insights cannot form the basis for any political or religious dogma, agenda, ideology, or belief. For such political and religious things are by their nature – their physis – supra-personal, and based on the claim, the assumption, or the necessary belief, that individuals should place such dogma, agenda, ideology, or belief before their own insight and judgment.

According to Myatt’s philosophy the philosophical mistake of millennia, continued with the manufacture of new abstractions such as “racism” and “hate-speech”, is and has been some individuals believing that their own always fallible instinct or their understanding and insight can be or should be generalized and applied to others; that their interpretation or view of the world or of events is the correct one with others opposed to their instinct or interpretation or view needing to be challenged and challenged in ways which more often than not involve practical conflict. Thus have military, political and religious leaders and teachers emerged and, latterly, political parties and ideological movements.

Myatt’s philosophy is a move away from all this. A move toward what he describes as wu-wei, a Taoist term which based on his study of Taoism while living in the Far East signifies

“a personal ‘letting-be’ deriving from a feeling, a knowing, that an essential part of wisdom is cultivation of an interior personal balance and which cultivation requires acceptance that one must work with, or employ, things according to their nature, their φύσις, for to do otherwise is incorrect, and inclines us toward, or is, being excessive – that is, toward the error, the unbalance, that is hubris, an error often manifest in personal arrogance, excessive personal pride, and insolence – that is, a disrespect for the numinous.”

In practice, the knowledge, the understanding, the intuition, the insight that is wu-wei is a knowledge, an understanding, that can be acquired from empathy, πάθει μάθος, and by a knowing of and an appreciation of the numinous. This knowledge and understanding is of wholeness, and that life, things/beings, change, flow, exist, in certain natural ways which we human beings cannot change however hard we might try; that such a hardness of human trying, a belief in such hardness, is unwise, un-natural, upsets the natural balance and can cause misfortune/suffering for us and/or for others, now or in the future.

Thus success lies in discovering the inner nature (the physis) of things/beings /ourselves and gently, naturally, slowly, working with this inner nature, not striving against it.” {5}

For me, this expresses the fundamental and personal insight of paganism both modern and old.

Rachel Stirling
February 2019 ev

{1} qv. Part One, available at https://regardingdavidmyatt.wordpress.com/2019/02/12/myatts-philosophy-in-the-real-world/

{2} Myatt’s use of the term physis is explained in essays such as Towards Understanding Physis, published in 2015.

{3} The essay is included in his 2014 compilation One Vagabond In Exile From The Gods: Some Personal and Metaphysical Musings.

{4} Physis And Being: An Introduction To The Philosophy Of Pathei-Mathos. 2019

{5} The Numinous Way Of Pathei-Mathos, ISBN 9781484096642

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Zionism And The Zeitgeist Of The West

odal3

Editorial Note: We reproduce the following article not because we agree with all of the opinions expressed by its author [1] but because, after a long preamble, it has – in our opinion – some intriguing things to say about David Myatt, Vindex, and the Order of Nine Angles.

We have replaced some of the links to pdf files available from that blog to ones available via this blog.

RDM Crew
July 2018

[1] See the Disclaimer at https://regardingdavidmyatt.wordpress.com/about/

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Zionism And The Zeitgeist Of The West

The actual zeitgeist of the governments of the modern West – as opposed to the imagined zeitgeist that many people seem to believe in – was evident in a recent event. Which event was the attack in May 2018 on unarmed Muslim civilians by the army of the Zionist entity that currently occupies Palestine and which attack resulted in 58 Muslims killed with over 2,000 injured. The Muslims were protesting at the American government moving its embassy from Tel Aviv to Jerusalem in compliance to Zionist demands.

Officials of the American government failed to condemn the massacre of civilians, with the Zionists blaming Muslim “terrorists” for the violence, even though not one Zionist soldier was injured or killed. In addition, the governments of Europe merely expressed “some concern” at the events, although had some Muslims, somewhere in the world, killed 58 civilians and injured over 2,000, those governments would assuredly have stridently condemned such an attack, called it “an atrocity”, and demanded that the killers “be brought to justice.”

The zeitgeist is also evident in another recent event. The imposition by the government of America, again at the behest of the Zionist entity, of even more punitive sanctions on Iran with the excuse being to prevent Iran developing nuclear weapons even though the Zionist entity has – in violation of international treaties – developed nuclear weapons and has not been, is not being, and will not be, subject to international sanctions for so developing such weapons.

       The zeitgeist is thus one of hypocrisy, of double standards, and of uncritical support – economic, financial, military, propagandistic and otherwise – for the Zionist entity that currently occupies Palestine, with overt criticism of that entity and of its policies deemed to be, especially in European countries, “anti-Semitism” and regarded by all Western governments as “morally repugnant” and as “hate speech.” The career of any Western politician who dares to criticize, for whatever reason, the Zionist entity will be over, as the recent case of Ken Livingstone, former Mayor of London, illustrates.

The new zeitgeist of the West is founded – as the Zionist entity was – on one modern legend and one old myth. The old myth is that God intended Palestine for those who consider themselves “the chosen people” and who thus regard themselves as the descendants of the Hebrew tribes mentioned in the Old Testament, and who sincerely believe that

                  “The Jews were chosen to act as pathfinders for the world, and Israel has a special place as an instrument to effect the Jew’s social engineering upon the world.” {1}{2}

The modern legend is of “evil Nazis” who persecuted and then deliberately exterminated millions of “the chosen people” leaving those who remained with a duty to emigrate to and settle in Palestine and thus force (or by various means persuade) the Muslims who lived there to leave.

This zeitgeist – and the uncritical support engendered, especially by both past American governments and the current government of America – has assured the present success of the Zionist entity, commercially, financially, economically, and military. A success and a zeitgeist evident, for example, in that the entity is now advertised and accepted as a “European-type” tourist destination for Western peoples and is included in the “Eurovision Song Contest” even though it is not, geographically, in Europe.

Yet successful as the Zionist entity now appears to be, what its government, and those in the Western governments who support it, forget or do not know – what those who resort to “in time” methods and tactics always forget or never seem to know – is the Aeonic, the “above time”, aspect and perspective. {3}

An Aeonic Perspective

Perceived Aeonically, the Zionist entity may well be successful, for a while: be it for some decades, be it for a hundred years or perhaps more. However, their success is dependant on the continuing support of America, on a continuing belief among the peoples of the West in both the legend of the holocaust, and in the myth supported by evangelical/traditionalist Nazarenes (especially in America) that their support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture which they believe revealed that their Nazarene God intended Palestine for those who consider themselves “the chosen people” as thus who regard themselves as the descendants of the Hebrews tribes mentioned in the Old Testament.

However,

§ Regarding American support, both the demographic and the belief of the people of America are changing. Demographically, the move is away from a White majority toward those hitherto ethnic minorities – the Hispanic and the Negro – who have an instinctive aversion to the policies and politics espoused by people such as The Vulgarian {4}. In terms of belief, it is estimated that, in America, every year around 3,000 Nazarene churches close due to falling congregations, with a 2017 study by the American based Public Religion Research Institute revealing that in 1996 around 65% of Americans identified themselves as White Christians while a decade or so later only 43% did so.

Thus it is reasonable to conclude that in a hundred or so years time the people of America, and their beliefs, will be different from that of today, with there being no guarantee of American support for the Zionist entity that currently occupies Palestine.

§ Regarding belief among the peoples of the West in the legend of the holocaust, although it is likely that over the next three or four decades more Western lands will introduce Zionist-supported tyrannical laws making questioning “the holocaust” a criminal offence punishable by imprisonment, the history of Western peoples over the last three millennia reveals that rebellion against tyrannical laws is inevitable, sooner or later, be that later a century or more. For every tyranny, every Empire, has its day with none, in the entire history of humanity, lasting more than three or four centuries. There is always a revolution or rebellions; there is always the death – from natural causes or otherwise – of a tyrant or potentate; there is always a change of government; always the removal, the overthrow – violent or otherwise – of a ruling cabal. And there are always new ideals, new ideas, new ways of living, which replace – gradually or otherwise – the old.

§ Regarding the belief among Nazarenes that support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture, the Nazarene religion itself is currently threatened by the spread of Islam which of course is why the Zionist entity – and supporters of that entity, such as the current American government – have waged and are waging both a propaganda and an actual or a proxy or an economic war against Muslim influence in the Middle East and elsewhere: such as in Afghanistan (actual war and invasion), Iraq (actual war and invasion), Syria (proxy war), Yemen (proxy war), Iran (economic war and agitation for regime change), Sinai (proxy war), Rakhine State (proxy war), Somalia (proxy war).

While Zionist and Western propaganda describes this war against Muslim influence as a “war on terror” it is in reality – as the invasion and occupation of Afghanistan has revealed – a war against Muslims living without Western influence and according to Shariah in their own lands. The hypocrisy of calling it a “war on terror” is evident in the fact that Western wars and invasions and proxy wars, and the Zionist entity, have killed far more Muslim civilians – tens upon tens of thousands – than Muslim “terrorist” groups have killed Western civilians and residents of the Zionist entity.

Zeitgeist Of The West, Heresy, And The O9A

That the original zeitgeist of the West has been replaced by the aforementioned Zionist-loving zeitgeist was explained in Myatt’s 1984 essay Vindex: Destiny Of The West {5}. In that text Myatt described the replacement zeitgeist as Magian and concluded that National Socialism – what it actually was, not what Zionist propaganda and the modern legend of ‘the holocaust’ has made it appear to be – was an expression of the original, Faustian, zeitgeist of the West, and that

                  “in its relation to what we have called the ethos of the West, National-Socialism, from its very beginnings in Munich in 1919, stands as an embodiment of that ethos. National-Socialism was a resurgence of basically Faustian values over and above the cultural dominance of the Magian.”

That National Socialism – correctly perceived and understood, as for example by means of the life and writings of Waffen-SS General Leon Degrelle {6} – is now a modern heresy, with promotion of such heresy and denial of modern legend of ‘the holocaust’ made illegal in several European lands, should be obvious.

Enter, into this heretical milieu, the esoteric Order of Nine Angles (O9A, ONA). Which modern esoteric movement {7} has antinomian Insight Roles {8} some of which involve supporting National Socialism and denying the modern legend of ‘the holocaust’, and which esoteric Order

                  “has always praised the warrior ethos, Hitler, and the Waffen-SS, and propagated the Vindex mythos, and emphasised the idea of a Galactic Imperium; and why the O9A values, and emphasises, both ‘the clan’ and ‘the tribe’ and such pagan ancestral European traditions as the Rounwytha.” {9}

In addition, the O9A has always promoted the idea – founded on scholarship – that

                  “as described in the O9A text The Geryne of Satan – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.” {10}

That this heretical understanding of Satan and of Satanism has been usurped by the Media-supported egoistic, Magian, ‘satanism’ manufactured and propagated by Howard Stanton Levey (the Yahoudi, a.k.a. Anton Szandor LaVey) – and accepted by most self-described “neo-nazis” as defining Satanism – should be sufficient of itself to understand (i) how the Faustian zeitgeist of the West has been replaced by one based on a modern legend and an old myth, and (ii) what the O9A with its Aeonic understanding, its “sinister dialectic”, and its practical dangerous heresy, is all about, and (iii) why that acausal “sinister dialectic”, undermining as it does the status quo, is based on the knowledge, the wisdom, of the inevitable decline and fall of those individuals – and of those governments and entities – who are “in time” and who thus are enamoured of, and by, simplistic causal abstractions.

R.S.
May 2018 ev

{1} Chief Rabbi of the United Kingdom, Dr. Jakobovits, The Guardian newspaper (London), 7th August 1982.

{2} In this context, “social engineering” refers both (i) to government and State efforts (through for example laws, centralized planning, and propaganda) to influence the attitudes and ideas of people and the structure of society, and (ii) to efforts by the Media and special interest groups to bring about certain changes in society.

{3} The categories “in time” and “above time” refer to Savitri Devi’s book The Lightning and the Sun in which she describes three basic types of leaders. Those “in time” – like Genghis Khan – who concentrate on military might; those “above time” – like the Egyptian Pharaoh Akhenaten – who are otherworldly; and those “against time” – like Adolf Hitler – who are both “in time” and “above time”, both Lightning and Sun. A similar though not identical concept occurs in the Sea of Fertility novels of Yukio Mishima in the characters of Kiyoaki Matsugae, Isao Iinuma, Ying Chan, and Toru Yasunaga.

{4} qv. (i) https://wyrdsister.wordpress.com/2018/01/06/the-vulgarian-gift-from-our-goddess/ and (ii) https://wyrdsister.wordpress.com/2017/12/13/the-vulgarian-archetypal-homo-hubris/

{5} Myatt’s Vindex essay is available at https://regardingdavidmyatt.files.wordpress.com/2016/08/vindex-destiny-of-the-west.pdf. Caveat: While kudos is due to the person who transcribed Myatt’s 1984 essay and made it available as an e-text, the digital text does contain some typos and a few errors and omissions.

{6} His writings include:

° The Eastern Front: Memoirs of a Waffen SS volunteer, 1941-1945. Institute for Historical Review. 2014. ISBN 9780939484768.

° Hitler, né à Versailles. 1–3. Paris: Art et histoire d’Europe. 1986. ISBN 2906026085.

° Ich war Gefangener. Nürnberg: Hesperos Verlag. 1944.

° Hitler pour 1000 ans. Paris: La Table Ronde. 1969.

{7} As described by Professor Monette on page 89 of his book Mysticism in the 21st Century published in 2013 by Sirius Academic Press, the O9A “is not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.”

{8} By means of Insight Roles, the Order of Nine Angles “advocates continuous transgression of established norms, roles, and comfort zones in the development of the initiate […] This extreme application of ideas further amplifies the ambiguity of satanic and Left Hand Path practices of antinomianism, making it almost impossible to penetrate the layers of subversion, play and counter-dichotomy inherent in the sinister dialectics.” Faxneld, Per & Petersen, Jesper Aagaard, The Devil’s Party: Satanism in Modernity. 2013. Oxford University Press, p.15

{9} The O9A, Hitler, Vindex, And National Socialism, in the compilation The Order of Nine Angles And National Socialism, available at https://regardingdavidmyatt.files.wordpress.com/2018/02/o9a-and-ns-v1a.pdf

{10} Understanding Neo-völkisch Satanism. {External Link]


Article source:
https://wyrdsister.wordpress.com/2018/05/23/zionism-and-the-zeitgeist-of-the-west/


A Very Different Perspective

odal3

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A Very Different Perspective
(pdf)

The compilation conveniently gathers together articles published in late 2017 and early 2018 all but one of which discuss or which review some of David Myatt’s recent books and essays. The articles draw attention to or explain various aspects of Mr Myatt’s philosophy and metaphysical writings such as his usage of terms such as “the numinous” and the “new pagan metaphysics” which he has proposed.

The one exception is the article titled Decoding The Life Of Myatt which provides an overview of Mr Myatt’s controversial life.

As the authoress of one of the articles included notes, “there is a cultural revolution in the truths embedded in the book Regarding Western Paganism And Hermeticism and in the [Myattian] texts referenced therein. But whether such truths can replace the prevalent and mistaken belief that Christianity is somehow the embodiment of Western culture remains to be seen.”

As noted in another article also included, recent works by Myatt provide “an intellectual basis for a new, an enlightened, paganism firmly rooted in an understanding of our debt to Greco-Roman, pagan, culture.”


Book Review: Western Paganism And Hermeticism

odal3

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Regarding Western Paganism And Hermeticism
(pdf)

The book, available as a gratis open access pdf document, is comprised of nine essays by various authors which deal with or which review David Myatt’s translations of Hermetic texts and his two recent books Classical Paganism And The Christian Ethos and Tu Es Diaboli Ianua; plus – as an appendix – a reprint of Myatt’s relevant article Concerning ἀγαθός and νοῦς in the Corpus Hermeticum.

In her Preface, the editor – authoress of one of the essays in the book – succinctly expresses the raison d’etre of those Myatt books and translations of Hermetic texts, and also of the included essays, writing that

“Myatt’s thesis […] is that Western paganism is essentially the classical paganism of Ancient Greece and Rome and represents the ethos of the culture of the West, which ethos the Hebraic religion of Christianity supplanted. It is our view that those translations, the associated commentaries, and such books enable an insight into, and thus the evolution of, Western culture.”

She also quotes from one of those essays – Re-discovering Western Paganism – whose authors wrote that Myatt’s translations of classical and hermetic texts “when studied together enable us to appreciate and understand the classical, pagan, ethos and thence the ethos of the West itself.”

Collectively the essays present a decidedly new view of Western paganism which is contrary to that of Western neopagan revivals (sometimes described as contemporary Western paganism) and which neopagan revivals mostly devolve around ancient named gods and goddesses, such as those of Viking or Germanic mythology or those associated with Celtic legends of ancient Britain and Ireland. In addition, such modern revivals often involve romanticized rituals and ceremonies such as those now associated with the self-described Druids at Stonehenge during Summer Solstice sunrise at Stonehenge.

As the authoress of the eighth essay – A New Pagan Metaphysics – explains, referencing Myatt’s books Classical Paganism And The Christian Ethos and Tu Es Diaboli Ianua as well as his essay From Mythoi To Empathy, this new view of Western paganism is an evolution, a move away from perceiving paganism in terms of mythology and legends to a modern philosophical, ethical, and rational understanding of it. This understanding is of καλὸς κἀγαθός – of nobility of personal character – and which Ancient Greek expression, according to Myatt, represents the ethos of not only Greco-Roman culture but also the non-Christian West. As Myatt notes in his Tu Es Diaboli Ianua, it involves

“an awareness and acceptance of one’s civic duties and responsibilities undertaken not because of any personal benefit (omni utilitate) that may result or be expected, and not because an omnipotent deity has, via some written texts, commanded it and will punish a refusal, but because it is the noble, the honourable – the gentlemanly, the lady-like, the human – thing to do.”

The book therefore takes us on a journey to a different – and for many of us to a new – world, far away from the religious attitudes of the old world as evoked, not only by Christianity, but also by neopaganism with its rituals, mythologies, polytheism and – in some manifestations – ‘magical’ spells, charms, and beliefs.

This new world is, as the authoress of the seventh essay – Suffering, Honour, And The Culture Of The West – makes clear, one where personal honour reigns manifesting as it does what is ethical and noble and ineluctably Western.

The book is highly recommended.

Kerri Scott
March 2018


Myatt And The Renaissance of Western Culture

odal3

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Western Paganism And Hermeticism:
Myatt And The Renaissance of Western Culture

A printed version of the Third Edition of this 2018 work, edited by Rachael Stirling, is now available: ISBN-13: 978-1986027809.

A gratis Open Access pdf file of the Third Edition is also available:

Western Paganism And Hermeticism
(pdf)

The following “politically incorrect” quotation, from the chapter titled Re-discovering Western Paganism by R. Parker, sets the context for the contents of the book.

“While laudable, the attempt in recent times by some Europeans to rediscover the pagan ethos of their ancestors – exemplified in certain (but not all) neopagan groups and weltanschauungen – and thus distance themselves from Hebraic spirituality, is not and never can be, in our view, effective in reconnecting us to the ethos of the West for two reasons. First, because such attempts (at least so far) do not exemplify, do not manifest, the spiritual ethos of the West, founded as that is on the culture and spirituality of ancient Greece and Rome. Second, because they generally do not take into account how the ethos of the West has itself been distorted by a Hebraicism that is not only spiritual but is now, and has been for over a century, cultural.

This cultural Hebraicism is a mode of thinking and action in which Hebrews – ancient and modern – and their beliefs, and those of their followers and disciples, are taken as the type, the moral ideal, to be aspired to and lauded. In the case of ancient Hebrews and their beliefs, the type, the ideal is evident in the Bible (both Old and New Testaments), and in latter-day interpretations of the Bible. In the case of modern Hebrews and their disciples, the type, the ideal, derives from (a) the dogma of ‘equality of races’ – ultimately derived from Marxism, sociology, and what has been termed ‘social anthropology’, with the belief being that all ethnicities have the same abilities, intelligence, potential, and human character – and from (b) the religious-like remembrance of and compulsory teaching regarding the Shoah, together with a hypocritical championing of ethnic awareness and ancestral traditions for all ethnicities except native European (‘White’) peoples, which ethnic awareness of, and its promotion among, native European peoples is considered ‘hatred’, ‘racist’, ‘extremist’ and is increasing censored and outlawed in the lands of the West with the Hebraic reasoning being that such ethnic awareness of, and its promotion among, native European peoples gave rise to colonialism, to fascism and National Socialism and thus to the Shoah – which must “never be forgotten” – with no Western country ever allowed to again make ancestral European beliefs, and the Western ethos, the raison d’être of a nation-State.

In respect of rediscovering the pagan spirituality of the West a fundamental problem has been a lack of knowledge among those interested in what, exactly, that spirituality is. A problem exacerbated by pre-existing translations of some of the ancient works knowledge of which is necessary in order to understand that spirituality. Works such as the Oedipus Tyrannus and the Antigone by Sophocles, the Agamemnon by Aeschylus, and the mystical texts of the Corpus Hermeticism.”

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Contents:
Preface
Re-discovering Western Paganism.
An Insight Into Pagan Mysticism.
Regarding Myatt’s Hermetica.
The Divine Pymander.
Myatt’s Monas – A New Translation of Corpus Hermeticum IV.
On Native Egyptian Influence In The Corpus Hermeticum.
Suffering, Honour, And The Culture Of The West.
A New Pagan Metaphysics.
Appendix I – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum.
Appendix II – A Review Of Myatt’s ‘Classical Paganism And The Christian Ethos’.


A Different Perspective

odal3

The essays which make up the document titled Regarding Western Paganism And Hermeticism {1} seem to me to point to a truth which is both relevant and controversial.

The document is relevant because of how our Western culture is mis-understood even by many native Europeans, and also because that culture is under attack by those – now often government supported – advocates of a ‘multi-cultural society’ with public advocacy of one’s own native culture being (if, that is, one is of European descent) frowned upon and even in some European lands outlawed because deemed by certain governments to be “hate speech”.

The document is controversial because it describes a culture which most modern political advocates of Western culture – of Western ‘civilization’ – will be unfamiliar with, fixated as so many of such political advocates seem to be with the mistaken belief that Christianity is the embodiment of that culture.

However, as described in that document – and in the texts referenced therein – Western culture is essentially pagan and derived from the culture of ancient Greece and Rome with Christianity thus understood as a Hebraic intrusion.

The document thus provides an entirely new – perhaps even a heretical – perspective on Western culture as well as referencing texts, such as David Myatt’s Classical Paganism And The Christian Ethos and his Tu Es Diaboli Ianuas which, with their focus on such things as καλὸς κἀγαθός, metaphysically evolve Western paganism beyond “mythoi and anthropomorphic deities (theos and theoi) to an appreciation of the numinous sans denotatum and sans religion.” {2}

There is a cultural revolution in the truths embedded in Regarding Western Paganism And Hermeticism and in the texts referenced therein. But whether such truths can replace the prevalent and mistaken belief that Christianity is somehow the embodiment of Western culture remains to be seen.

June Boyle
2018 ev

{1} The work is available here: Western Paganism And Hermeticism (pdf).

{2} David Myatt (2018). From Mythoi To Empathy. The essay is included in https://regardingdavidmyatt.files.wordpress.com/2018/01/two-essays-v1a.pdf


This work is issued under the Creative Commons Attribution-NoDerivatives 4.0 International (CC BY-ND 4.0) license
and can be freely copied and distributed, under the terms of that license.


Western Paganism And Hermeticism, Third Edition

De Vita Coelitus Comparanda

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The third edition of the compilation Regarding Western Paganism And Hermeticism is now available. It includes two additional articles On Native Egyptian Influence In The Corpus Hermeticum, and A New Pagan Metaphysics.

The compilation is of recent articles about Western paganism and hermeticism, indebted as those articles are to Myatt’s translations of texts from the ancient Corpus Hermeticism and his post-2013 writings such as his book Classical Paganism And The Christian Ethos. Myatt’s thesis in that book is that Western paganism is essentially the classical paganism of Ancient Greece and Rome and represents the ethos of the culture of the West, which ethos the Hebraic religion of Christianity supplanted. It is our view that those translations, the associated commentaries, and such books enable an insight into, and thus the evolution, of Western culture.

Regarding Western Paganism And Hermeticism
(pdf)

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Contents:

° Preface
° Re-discovering Western Paganism
° An Insight Into Pagan Mysticism
° Regarding Myatt’s Hermetica
° The Divine Pymander
° Myatt’s Monas – A New Translation of Corpus Hermeticum IV
° On Native Egyptian Influence In The Corpus Hermeticum.
° Suffering, Honour, And The Culture Of The West
° A New Pagan Metaphysics

Appendix I – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum
Appendix II – A Review Of Myatt’s ‘Classical Paganism And The Christian Ethos’

°°°°°

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The beginning of the twenty-sixth chapter of the book De Vita Coelitus Comparanda by Marsilii Ficini published in 1489 CE. Quomodo per inferiora superioribus exposita deducantur superiora, et per mundanas materias mundana potissimum dona. [How, when what is lower is touched by what is higher, the higher is cosmically presenced therein and thus gifted because cosmically aligned.]