How To Misunderstand The O9A

Order of Nine Angles

O9A

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One of the investigative journalists who earlier this year wrote about the neo-nazi group AtomWaffen Division {1} has revealed – through messages posted on “Twitter” – what appears to be a basic lack of understanding of the O9A despite having claimed that he has studied the O9A for quite some time. His earlier “tweets” about a possible connection between AtomWaffen Division (AWD) and the O9A may well have led to journalist Kelly Weill publishing an article in The Daily Beast about links between AWD and the O9A.

The journalist in question is Jake Hanrahan who, in his latest tweets about the O9A, referenced an article on a website and which website states that it represents an O9A nexion.

In those “tweets” Hanrahan appears to assume that what is written on the website in regard to Mr Myatt is some sort of “official statement” by the O9A whereas – as Anton Long and many others have stated time and time again – no one person, no one O9A nexion, no collocations of O9A nexions, can ever speak or write “on behalf of the O9A” since the fundamental O9A principle of the authority of individual judgment means that the O9A does not have, never has had, and never will have an “official policy” about anything, and never has, and never will make “official statements” about anything. {2}

All any person or group associating themselves with the sub-culture that is the O9A {3} can do is present their personal opinion and/or their personal interpretation of matters O9A and otherwise.

Hanrahan thus seems to repeat the error made by the likes of Massimo Introvigne which is the fallacy of Illicit Transference {4}.

That journalists, academics, and others – in respect of the O9A – continue to commit the fallacy of Illicit Transference by ignoring one of the fundamental principles of the esoteric philosophy of the O9A is proof of just how limited their research into the O9A is, has been, and continues to be.

In regard to how people associating themselves with the O9A regard Mr David Myatt, journalists, academics, and others should read the book A Modern Mysterium {5} and the article Decoding The Life Of Myatt. They will find a diversity of opinion, which diversity is in accord with the O9A principle of the authority of individual judgment.

TWS Nexion
June 2018 ev

{1} For an overview see The O9A And AWD

{2} The matter is outlined, with references to the relevant O9A texts, in the article referenced at {1} and also in the TWS article at https://wyrdsister.wordpress.com/2018/06/02/about-this-blog/

{3} As Professor Monette explained, the O9A is “not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013, p.89.

{4} Scott, Kerri. The Authority Of Individual Judgment And The Fallacy Of Illicit Transference, in The Peculiar Matter Of Myatt And Long, 2018, e-text. The essay is included in the compilation A Modern Mysterium: The Enigma of Myatt And The O9A, see {5} below.

{5} Available as a gratis open access (pdf) file at https://regardingdavidmyatt.files.wordpress.com/2018/06/myattian-mysterium-v5.pdf [accessed June 2018]


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A Contrast Of Lives

odal3

Editorial Note: The following extract is from the highly controversial Understanding Neo-völkisch Satanism, which article was first published on the TWS Nexion blog.

The extract provides succinct descriptions of the ‘modern satanism’ manufactured by Howard Stanton Levey (better known under his aliases of Anton LaVey and Anton Szandor LaVey) and the ‘traditional Satanism’ of the Order of Nine Angles, and – most interesting of all – also provides an account of the contrast between the life of Levey and the life of the person often alleged to be behind the pseudonym Anton Long, the founder of the O9A and author of most of its texts.

For those interested, the allegation regarding who is behind the pseudonym Anton Long is considered in detail in the 87 page book titled A Modern Mysterium, for which see the article at https://regardingdavidmyatt.wordpress.com/2018/04/21/a-modern-mysterium-2/

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The Satanism Of Levey

The Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {5}.

This type of Satanism promotes “the total satisfaction of the ego” {6} and obeying the law of the land {7}.

The Satanism Of Anton Long

The Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral – means to exeatic personal experiences which shape and evolve an individual’s character and understanding. {8}{9}.

A Contrast Of Lives

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives, for one would expect their respective types of Satanism to be reflected in their own lives.

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment with under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

              In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

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{5} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{6} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{7} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.


Azoth Sumor

Richard Moult, Azoth Sumor

There is an apocryphal story circulating among the O9A cognoscenti that when Richard Moult, decades ago, successfully emerged from the three month ordeal of The Rite of Internal Adept his then partner on meeting him exclaimed that in appearance and demeanour he had morphed into a certain ‘Anton Long’.

A story which Moult’s later painting Azoth Sumor might be taken to represent, for here is an older Adept – similar in appearance to both his aged self and his then paternal mentor – fishing (perhaps in some remote Scottish glen) by “the living water” (Azoth) and which flowing water is full of faces, of masks reminiscent of one part (Melpomene, the Muse of Tragedy) of the “comedy and tragedy theatrical masks” that have for decades been adopted by Western theatres and which, as Sock and Buskin, go back centuries to Greco-Roman times.

Overseeing the Azoth Sumor scene is a smiling “man in the moon” perhaps in intimation of how feeble we mere mortals are in believing in our mortal endeavours and quests.

Yet whatever interpretation we may impose on the image it remains something of a mystery: an archetypal (and a sinisterly-numinous) presencing which words almost invariably fail to describe but which one of our own dreamscapes may, one day, remind us of.

As such, the image is a powerful archetypal presencing and an example of the superb sinisterly-numinous artistry of Mr Richard Moult, an artistry exemplified in his book of Tarot archetypes titled Non Est Secundus Quia Unus Est. {1}

R.S.
2018 ev

{1} See https://starred-desert.com/non-est-secundus-quia-unus-est/

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Image credit: Azoth Sumor, by Richard Moult
A high resolution version is available at https://starred-desert.com/paintings/


Related:

Atu XX

Quod Superius Est Sicut Quod Inferius

7FW: A Modern Guide


The O9A And AWD

Order of Nine Angles

O9A

Editorial Note: We republish here an article by the TWS Nexion which in our view provides an excellent summary of not only the media coverage of the link between the O9A and AWD but also of the role of National-Socialism in respect of the O9A.

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The O9A And AWD – A Summary

Recent Media stories about the American based National Socialist group AtomWaffen Division (AWD) – implicated in five murders between May 2017 to January 2018 – with evidence emerging that several members of that group are associated with the Order of Nine Angles (O9A, ONA) has led not only to mention of the O9A in the Media but also to an upsurge of interest in the O9A itself.

In addition there has been an often hostile reaction among many self-described “neo-nazis” to the alleged presence of “satanists” and to the O9A in the modern NS movement, a reaction based almost entirely on a lack of knowledge both of the satanism promulgated by the O9A and of the O9A itself, leading to such self-described “neo-nazis” basically repeating Media propaganda.

In this article we provide a summary of “the story so far” and also outline – from our perspective – the nature of the satanism promulgated by the O9A and the nature of the O9A itself, contra Media propaganda.

Reportage

From all the reportage of the AWD and the O9A over the past few months we have selected the three that have not only generated the most interest but also been quoted or mentioned or paraphrased in many subsequent reports.

§ The most balanced (unbiased) and factual item was by the US-based, and anti-fascist, Southern Poverty Law Center (SPLC), published on their Hatewatch blog on February 22, 2018 under the headline Atomwaffen and the SIEGE parallax: how one neo-Nazi’s life’s work is fueling a younger generation.

In the long report, the O9A merited only a few paragraphs:

“In online neo-Nazi circles, satanic texts are providing the most fodder for debate. Many are unsure and others angry about what Atomwaffen now represents. Two of the three texts in question are The Devil’s Notebook by Anton LaVey, founder of the Church of Satan, and Hostia: Secret Teachings of the Order of Nine Angles (O9A), a three-volume collection of manuscripts penned by O9A members. They comprise codices of O9A’s beliefs and practices.

Decades ago, the O9A allegedly came under the control of infamous British neo-Nazi David Myatt, who converted to radical Islam, but renounced his conversion eight years later and returned to esoteric spirituality. The group holds an important position in the niche, international nexus of occult, esoteric, and/or satanic neo-Nazi groups.

The third book is Iron Gates, written by a member of the U.S.-based Tempel ov Blood, a sub-sect of O9A describing itself as a hybrid between a traditional satanic coven and a (religious) militant order.”

The information is accurate, and also balanced in that the larger context – for example, the book Siege by James Mason – is allotted more space than the O9A with the SPLC correctly prefixing the rumour associating Myatt with the O9A with “allegedly.”

§ The second item was a two-part article on the ProPublica on-line news-site by Ali Winston and Jake Hanrahan, with the first part published on January 26, and the second part on February 23. The articles concentrated, newspaper-fashion, on the deeds and views of individuals, with the alleged link between AWD and the O9A not mentioned.

However, one of the authors – Hanrahan – subsequently mentioned the O9A in connection with AWD via the Twitter social media platform, writing that the “O9A is a strange satanic-fascist umbrella for anyone who follows their brutal ideology. It began in England in the 70s & is believed to have been a brain child of former neo-Nazi turned former jihadist, David Myatt (which he denies).”

§ The third item, by Kelly Weill, was published on The Daily Beast, an on-line American news and opinion outlet, on March 22, 2018 under the headline Satanism Drama Is Tearing Apart the Murderous Neo-Nazi Group Atomwaffen.

The article was devoted to the O9A and to the reaction of some self-described neo-nazis and purported AWD members to the news of the association between the O9A and AWD. She wrote:

“Atomwaffen is an extremist group that received national attention after being implicated in five murders from May 2017 to January 2018. But even before the most recent slaying, Atomwaffen was under fire from others on the far right who claimed the group was actually a mouthpiece for the Order of Nine Angles, a satanic group that encourages members to infiltrate extremist political movements, whose members might be susceptible to conversion.

It doesn’t help that, until recently, Atomwaffen pushed the satanic group’s literature on one of its websites.

The satanist group requires members to spend six months either hitchhiking, working as a burglar, working as a police officer, or infiltrating an extremist political group—a group like Atomwaffen.”

In contrast to the more factual SPLC report, and academic studies {1}{2}{3}, the O9A is described in the Weill article in typical journalistic-style – weasel-words, derogatory, no sources – as “a fringe occultist group”.

In addition, the author blandly repeated the canard that O9A members are “called Noctulians” thus revealing a lack of knowledge about the O9A. Basic research would have revealed that the term Noctulian refers to a pre-O9A Fenland/Cantabrigian pagan tradition {4}.

The Satanism Of The O9A

As quoted in our compilation titled The Order of Nine Angles And National Socialism,

“The O9A understand the term satan as referring to some human being or beings who ‘diabolically’ plot or who scheme against or who are ‘diabolically’ opposed to those who consider themselves as ‘chosen’ by their monotheistic God.” {5}

Therefore, according to the O9A, a satanist is someone who is heretically opposed to those who believe they are God’s “chosen people,” with such opposition to such people (and their ideas) also of course being a central tenet of both German National Socialism and post-WWII manifestations of National Socialism. Thus it is indicative and amusing that so many self-described “neo-nazis” who pontificate about the O9A do not appreciate or just do not know about this link between the O9A and National Socialism.

O9A satanism is therefore the opposite of – contradictory to – (i) the accepted Media, Nazarene-derived, version of ‘satanism’, and to (ii) the so-called ‘satanism’ propagated by Howard Stanton Levey (aka Anton LaVey) which is basically egoistic materialism with ‘satan’ as a symbol of selfish indulgence.

Furthermore,

“The Order of Nine Angles (O9A, ONA) is a sinisterly-numinous mystic tradition: it is not now and never was either strictly satanist or strictly Left Hand Path, but uses ‘satanism’ and the LHP as ‘causal forms’; that is, as techniques/experiences/ordeals/challenges (amoral and otherwise) in a decades-long personal anados (quest) to engender in the initiate both esoteric, and exoteric, pathei mathos, and which pathei mathos is the beginning of wisdom.

The extreme type of ‘satanism’ advocated by the O9A is – for O9A initiates – only one part of the ‘sinister’ aspect of the sinisterly-numinous tradition: a necessary and novitiate pathei-mathos, a modern ‘rite of passage’ […] Being O9A – belonging to the O9A – means both (a) using O9A esoteric philosophy, and one or more of its praxises, as guides to achieve that personal enantiodromia, and (b) accepting and living according to the O9A logos, since that logos is the unique perceiveration which differentiates the O9A from other occult groups past and present, and which logos presences the essence, the ethos, of the O9A […]

The O9A logos is manifest exoterically in the O9A code of kindred honour. For that code embodies – as living by that code can cultivate in the individual – both a pagan understanding/gnosis and the necessary O9A character.” {6}

The Principle Of The Authority Of Individual Judgment

We – identifying as O9A and as an independent nexion applying the esoteric philosophy of the O9A including its code of kindred honour – interpret that philosophy as anti-Magian in essence and pro-NationalSocialist and fascist in exoteric practice and as required by the O9A’s Sinister Dialectic.

Our view – as supporters of our Western culture – is that a resurgent National Socialism, or a resurgent fascism, or something politically similar, embodies what is necessary to bring down the Old Order from whose ruins a New Order will emerge.

However, others identifying with or associating themselves with the O9A do not share this interpretation. Some interpret that esoteric philosophy as anarchistic; others as nihilistic; others as elitist in a cultured and aristocratic way.

As noted in the text Aristocracy, Anarchy, or Nihilism? The Continuing Internal O9A Debate,

“One of the many interesting things about the Order of Nine Angles is the diversity of opinion and interpretation among those who associate themselves with the O9A or who follow or who are inspired by the esoteric philosophy of Anton Long […]

Such a diversity of opinion and interpretation of matters O9A is natural and necessary [for] the O9A, from its beginnings, has – via its praxises and its principle of individual judgement – encouraged every O9A person, nexion, group, or cell, to develop their own interpretation of everything O9A.” {7}

TWS Nexion
March 2018 ev

Notes

{1} “The ONA has produced more material on both the practical and theoretical aspects of magic, as well as more ideological texts on Satanism and the Left-Hand Path in general, than larger groups such as the Church of Satan and the Temple of Set has produced in combination [which] makes the ONA an important player in the theoretical discussion of what the Left-Hand Path and Satanism is and should be according to the practitioners.” Jacob C. Senholt, The Sinister Tradition, International conference, Satanism in the Modern World, Trondheim, 19-20th of November, 2009

{2} The ONA represent “a dangerous and extreme form of Satanism.” Faxneld, Per. Post-Satanism, Left-Hand Paths, and Beyond: Visiting the Margins. The Devil’s Party: Satanism in Modernity. Oxford University Press, 2013. p.207

{3} In 2013 Professor Monette estimated that there were “over two thousand ONA associates” – Mysticism in the 21st Century. Sirius Academic Press, 2013. p.89 – with Professor Introvigne writing – Satanism: A Social History. Leiden and Boston: Brill, 2017. p. 359 – that if Monette’s estimate was correct, then the ONA is “the largest Satanist organization in the world.”

{4} See, for example, the 2013 O9A text Authority, Learning, and Culture, In The Sinister Tradition Of The Order of Nine Angles from which this is a quote:

“The O9A, as it now is and as it has been during the past four decades, is the accumulated occult pathei-mathos of Anton Long and of those whose ancient pagan, hermetic, and satanic, traditions (Camlad, Noctulians, Temple of the Sun) he inherited and/or personally studied and learned from […]

A lot of the ancestral pathei-mathos Anton Long inherited he expressed in the five fictional stories that form the Deofel Quintet. For instance, both The Giving and Breaking The Silence Down express something of the ancient Rounwytha tradition. The Falcifer story expresses elements of the Temple of the Sun tradition; while The Greyling Owl relates some aspects of the Fenland/Cantabrigian Noctulian tradition. In the novel The Temple of Satan all three traditions make an appearance.”

{5} The Order of Nine Angles And National Socialism (pdf)

{6} O9A 101, included in Quintessence Of The O9A (pdf)

{7} Aristocracy, Anarchy, or Nihilism? (pdf)

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Related:

O9A Occult Fiction
(pdf)

Eulalia: Dark Daughter Of Baphomet
(pdf)

The Deofel Quartet


Article source: https://wyrdsister.wordpress.com/2018/03/24/the-o9a-and-atomwaffen-a-summary/


Myatt And The Renaissance of Western Culture

odal3

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Western Paganism And Hermeticism:
Myatt And The Renaissance of Western Culture

A printed version of the Third Edition of this 2018 work, edited by Rachael Stirling, is now available: ISBN-13: 978-1986027809.

A gratis Open Access pdf file of the Third Edition is also available:

Western Paganism And Hermeticism
(pdf)

The following “politically incorrect” quotation, from the chapter titled Re-discovering Western Paganism by R. Parker, sets the context for the contents of the book.

“While laudable, the attempt in recent times by some Europeans to rediscover the pagan ethos of their ancestors – exemplified in certain (but not all) neopagan groups and weltanschauungen – and thus distance themselves from Hebraic spirituality, is not and never can be, in our view, effective in reconnecting us to the ethos of the West for two reasons. First, because such attempts (at least so far) do not exemplify, do not manifest, the spiritual ethos of the West, founded as that is on the culture and spirituality of ancient Greece and Rome. Second, because they generally do not take into account how the ethos of the West has itself been distorted by a Hebraicism that is not only spiritual but is now, and has been for over a century, cultural.

This cultural Hebraicism is a mode of thinking and action in which Hebrews – ancient and modern – and their beliefs, and those of their followers and disciples, are taken as the type, the moral ideal, to be aspired to and lauded. In the case of ancient Hebrews and their beliefs, the type, the ideal is evident in the Bible (both Old and New Testaments), and in latter-day interpretations of the Bible. In the case of modern Hebrews and their disciples, the type, the ideal, derives from (a) the dogma of ‘equality of races’ – ultimately derived from Marxism, sociology, and what has been termed ‘social anthropology’, with the belief being that all ethnicities have the same abilities, intelligence, potential, and human character – and from (b) the religious-like remembrance of and compulsory teaching regarding the Shoah, together with a hypocritical championing of ethnic awareness and ancestral traditions for all ethnicities except native European (‘White’) peoples, which ethnic awareness of, and its promotion among, native European peoples is considered ‘hatred’, ‘racist’, ‘extremist’ and is increasing censored and outlawed in the lands of the West with the Hebraic reasoning being that such ethnic awareness of, and its promotion among, native European peoples gave rise to colonialism, to fascism and National Socialism and thus to the Shoah – which must “never be forgotten” – with no Western country ever allowed to again make ancestral European beliefs, and the Western ethos, the raison d’être of a nation-State.

In respect of rediscovering the pagan spirituality of the West a fundamental problem has been a lack of knowledge among those interested in what, exactly, that spirituality is. A problem exacerbated by pre-existing translations of some of the ancient works knowledge of which is necessary in order to understand that spirituality. Works such as the Oedipus Tyrannus and the Antigone by Sophocles, the Agamemnon by Aeschylus, and the mystical texts of the Corpus Hermeticism.”

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Contents:
Preface
Re-discovering Western Paganism.
An Insight Into Pagan Mysticism.
Regarding Myatt’s Hermetica.
The Divine Pymander.
Myatt’s Monas – A New Translation of Corpus Hermeticum IV.
On Native Egyptian Influence In The Corpus Hermeticum.
Suffering, Honour, And The Culture Of The West.
A New Pagan Metaphysics.
Appendix I – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum.
Appendix II – A Review Of Myatt’s ‘Classical Paganism And The Christian Ethos’.


An Upsurge Of Interest

O9A. One Image, Ten Thousand Words

Given the upsurge of interest in both the Order of Nine Angles and Mr Myatt as a result of media items about the American neo-nazi group AtomWaffen Division (AWD) – which is linked to several murders – we reproduce a recent post from the TWS Nexion.

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Here are some extracts from recent twitter posts by investigative journalist Jake Hanrahan who writes for the New York based – and Pulitzer Prize winning – ProPublica. He is currently undertaking an investigation into the National Socialist group AtomWaffen. Note how he kindly provides a link to a copy of “our” latest effort, A Modern Mysterium: The Enigma of Myatt And The O9A (pdf).

“O9A is strange satanic-fascist umbrella for anyone who follows their brutal ideology. It began in England in the 70s & is believed to have been a brain child of former neo-Nazi turned former jihadist, David Myatt (which he denies) […]

This photo – https://twitter.com/Jake_Hanrahan/status/967091996979531776/photo/1 – is allegedly from Denton/Rape’s Instagram account. Here you can see SIEGE, the Atomwaffen ideological handbook, and to the right an O9A patch (the pic on the right for comparison). I’ve also seen a photo of Kaleb Cole with an O9A patch on his jacket.”


A Modern Mysterium

Order of Nine Angles

O9A

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The Enigma of Myatt And The O9A

A Modern Mysterium
(pdf)

This 97 page work contains essays written in the past few years by various authors, and is divided in three parts. Which division reflects the nature of our controversial subject: the relation of the modern Occult group the Order of Nine Angles (ONA, O9A) to the person – a self-declared satanist – who wrote under the pseudonym Anton Long, and what, if any, is the relationship between ‘Anton Long’ and a certain Mr David Myatt, former neo-nazi, former Islamist, translator of Ancient Greek literature, and now a reclusive mystic who has developed a mystical philosophy centred on virtues such as compassion, humility, and personal honour.

The first part deals with the O9A, with sections describing the nature and esotericism of the O9A as expounded by O9A practitioners and theorists, and thus provides an initiated – an informed, an insider – view of the O9A beyond the polemics and the propaganda of those modern self-described satanists who are or who were opposed to the O9A for whatever reason and from whatever personal motive.

The second part deals with the claim – the allegation – that ‘Anton Long’, author of most O9A material from the 1970s until around 2011, was Myatt; a claim made by opponents of the O9A, by some O9A supporters, and by sundry journalists and some academics who have studied modern Western esotericism and the ‘satanism’ propagated by Howard Stanton Levey, otherwise known as Anton LaVey.

The third part deals with the evidence which has been presented – including by some O9A supporters – which seems to contradict or cast doubt upon the claim that Myatt is or was the pseudonymous Anton Long.

The work should therefore allow the reader to form their own opinion of the O9A and of whether or not there is any merit to the claim that the pseudonymous Anton Long was Mr Myatt.

For ourselves, our opinion about the question of Myatt being Anton Long is divided. One of us finds the arguments in the Part Two essay David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus quite persuasive; the other two are inclined to agree with the conclusion of the essay The Peculiar Matter Of Mr Myatt And Mr Long, included in Part Three, that

“given the importance, the uniqueness, of Anton Long in creating and developing O9A Occult philosophy and praxises he remains – factually – something of a mystery to those associating themselves with the O9A movement and to those academics interested in the O9A, with assumptions and conjectures about his identity, and fallacious reasoning, having served to create and to perpetuate stories about him. Which mystery, which assumptions and conjectures, and which stories, are advantageous to an esoteric movement.”

The term ‘mysterium’ is used in accord with its classical Latin meaning and thus implies “a mystery”, “a secret”, qv. Cicero.

T.W.S. Nexion
129yf
2018 ev