David Myatt, National Socialism, And The O9A

David Myatt

David Myatt, National Socialism, And The Order Of Nine Angles

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Part One
Is David Myatt Still A Neo-Nazi?

While the question “is David Myatt still a neo-nazi” has been asked many times over the past six or seven years – with academics such as Senholt seeming to answer in the affirmative [1] and with Myatt himself consistently denying that he is – many items written by Myatt since 2010, and his reclusive lifestyle since 2010, seem to indicate that he is no longer a neo-nazi.

These items include his 2013 book about extremism titled Understanding and Rejecting Extremism: A Very Strange Peregrination; his autobiography Myngath; essays such as Persecution And War mentioned below in Part Two, as well as the articles he published in 2012 which were directly critical of National Socialism, the Third Reich, and Adolf Hitler [2] and which criticism led to one liberal and pro-Zionist website to describe Myatt as “having a change of heart” [3].

In one of those critical essays, Hitler, National-Socialism, and Politics – A Personal Reappraisal, he writes:

“There is thus, based on applying the moral criteria of The Numinous Way, a complete rejection by me of National-Socialism – of whatever kind – and an understanding of Hitler as a flawed individual who caused great suffering and whose actions and policies where dishonourable and immoral.”

In his essay Pathei-Mathos, Genesis of My Unknowing, quoted in the aforementioned book, he writes:

“For what I painfully, slowly, came to understand, via pathei-mathos, was the importance – the human necessity, the virtue – of love, and how love expresses or can express the numinous in the most sublime, the most human, way. Of how extremism (of whatever political or religious or ideological kind) places some abstraction, some ideation, some notion of duty to some ideation, before a personal love, before a knowing and an appreciation of the numinous. Thus does extremism – usurping such humanizing personal love – replace human love with an extreme, an unbalanced, an intemperate, passion for something abstract: some ideation, some ideal, some dogma, some ‘victory’, some-thing always supra-personal and always destructive of personal happiness, personal dreams, personal hopes; and always manifesting an impersonal harshness: the harshness of hatred, intolerance, certitude-of-knowing, unfairness, violence, prejudice.

Thus, instead of a natural and a human concern with what is local, personal and personally known, extremism breeds a desire to harshly interfere in the lives of others – personally unknown and personally distant – on the basis of such a hubriatic certitude-of-knowing that strife and suffering are inevitable. For there is in all extremists that stark lack of personal humility, that unbalance, that occurs when – as in all extremisms – what is masculous is emphasized and idealized and glorified to the detriment (internal, and external) of what is muliebral.” [4]

It is interesting and perhaps indicative that such forthright statements by him, such essays and books of his written since 2012, have been ignored by those who continue to propagate the claim that Myatt is still a neo-nazi and involved with the Occult movement the Order of Nine Angles (O9A, ONA). [5]

Indicative because of the propagandistic nature of the claim for which no facts which have probative value – no evidence – is ever presented, and interesting because for those propagandists and the many others who have not taken the trouble to read Myatt’s extensive post-2012 writings the question of whether Myatt is still a neo-nazi is inseparably bound up with two questions about the O9A.

Which two questions are: (1) is the O9A a neo-nazi Occult movement?, and (2) is David Myatt really Anton Long, founder of the O9A, author of over 95% of its texts, creator of its ‘Seven Fold Way’ and who, as Grand Master, still operates behind the scenes despite having (apparently) retired?

The propagandists – such as those in the special interest political pressure group named Hope Not Hate (HnH) which is adept at manufacturing and spreading “fake news” (that is, propaganda and disinformation) about those they consider are their enemies [6] – claim that the O9A is neo-nazi, that Myatt is Anton Long and is still active in the O9A. Yet such purveyors of propaganda and disinformation never provide any evidence for their claims with their “fake news” replete with factual errors, revealing of a lack of detailed research or often a lack of any research at all, and often based on logical fallacies such as consensus gentium, the fallacy of incomplete evidence, argumentum ad populum, argumentum ad verecundiam, secundum quid et simpliciter, and of course on argumentum ad hominem.

Hence why for example in the five pages devoted to the O9A and to Myatt in the recent 2019 report issued by HnH, there are at least fourteen factual errors [6], no evidence for their disinformation that Myatt is Anton Long and still a neo-nazi, and a complete lack of understanding of, a lack of research into, the nature of the O9A based as their propagandistic and often sensationalist claims about the O9A are on the fallacy of incomplete evidence, consensus gentium, and secundum quid et simpliciter.

This lack of research into the O9A and the committal of such fallacies are obvious in the fact that “insight roles” and “culling” and Occult ceremonies are not considered in that report in the context of the individualistic and decades-long Seven Fold Way with its aim of attaining Lapis Philosophicus. Which context reveals “insight roles” and “culling” and Occult ceremonies in texts such as the Black Book of Satan occupy only around a year forming as they do some of the tasks of the External Adept, the third stage of the Seven Fold Way. [7]

The lack of research and the committal of such fallacies by propagandists and many others are also obvious in the fact that, as a study of the O9A corpus reveals [8], for the O9A exoteric ideas such as neo-nazism and satanism are considered as merely useful causal forms, as abstractions, with a practical involvement with such causal forms forming just a small part of the possible learning experiences that an External Adept may find useful.

For correctly understood, via a thorough study of the O9A corpus, the O9A is neither satanist nor neo-nazi and as a practical movement in the real world is based more on anarchy than on anything else. [9]

To conclude, my research into the O9A and into the life and the post-2012 writings of David Myatt convinces me that he is not now a neo-nazi, not involved with the O9A, with the O9A itself being an anarchic Occult movement which has no leader and which espouses an individualistic and anarchic praxis.

Morena Kapiris
2016 ev
Revised 2019 ev

Notes

The web links below were available as of March 2019 ev

[1] Senholt, Jacob. Secret Identities in The Sinister Tradition, in Per Faxneld and Jesper Petersen (eds), The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012.
           In the Logical Fallacy of Incomplete Evidence – A Case Study section of his 2012 text A Matter of Honour, Myatt effectively demolishes Senholt’s claims about involvement with the O9A and about him being Anton Long. Myatt’s text is available from https://davidmyatt.files.wordpress.com/2018/08/a-matter-of-honour.pdf
[2] https://davidmyatt.files.wordpress.com/2019/03/myatt-problems-ns-v3a.pdf
[3] http://hurryupharry.org/2012/12/11/david-myatt-has-a-change-of-heart/
[4] http://www.davidmyatt.info/genesis-of-my-unknowing.html
[5] The O9A has been described by Professor Connell Monette as “a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” Mysticism in the 21st Century. 2013. Sirius Academic Press.
[6] https://regardingdavidmyatt.wordpress.com/2019/03/04/twelve-basic-errors/
[7] https://omega9alpha.files.wordpress.com/2017/03/o9a-7fw-practical-v3.pdf
[8] The O9A corpus, written between the 1970s and 2019 by “Anton Long” and his Occult students (the Inner ONA) amounts to between 4,000 and 10,000 pages depending on which items – such as the Deofel Quartet, other Occult novels, and more recent texts, are included. For an overview of the corpus see (i) https://omega9alpha.wordpress.com/2019/01/13/recommended-reading-list/ and (ii) https://omega9alpha.wordpress.com/2019/03/09/a-compilation-of-some-recent-o9a-texts/
[9] http://www.o9a.org/o9a-and-anarchy/

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Part Two
The Myattian Saga Continues

In the decades long and on-going saga of whether or not David Myatt is or was Anton Long of Order of Nine Angles (ONA, O9A) fame {1} some of Mr Myatt’s latest writings are intriguing and seem to provide more proof that, as he has maintained all along, he is not and was not Anton Long, founder of the O9A, author of most of its vast Occult corpus, and “paramount to the whole creation and existence of the ONA.” {2}

These latest writings of his include the two part In Defence Of The Catholic Church {3} and his Persecution And War {4}. His In Defence Of The Catholic Church as the title indicates is a defence of the Catholic Church, and in particular in respect of allegations of sexual abuse by priests and monks. The article is based on his personal experience of the Catholic religion from boy to Catholic monk. His Persecution And War is a fascinating, if somewhat annoyingly brief, autobiographical account of some of his experiences as a visiting Catholic in Northern Ireland during The Troubles and of how those experiences helped him when he came to develop his philosophy of pathei mathos.

In part one of In Defence Of The Catholic Church he has many positive things to say about the Catholic Church. Mentioning some medieval liturgical music he writes that he is

“so reminded how the Roman Catholic Church inspired such numinosity, such beauty, century following century. For it is as if such music presenced the Divine to thus remind us, we fallible error-prone mortals, of another realm beyond the material and beyond our own mortal desires.”

He goes on to write that he

“from personal experience appreciate[s] that for all its many faults – recent and otherwise – and despite my disagreement regarding some of its teachings it still on balance does, at least in my fallible opinion, presence – as it has for centuries presenced – aspects of the numinous and which presencing has over centuries, again in my fallible opinion, had a beneficial affect on many human beings.”

He then recounts a journey of his in Africa, commenting about the Christian folk he met that he

“admired them and respected their belief and understood what that faith seemed to have given them. Who was – who am – I to try and preach to them, to judge them and that faith? I was – I am – just one fallible human being who believes he may have some personal and fallible answers to certain questions; just one person among billions aware of his past arrogance and his suffering-causing mistakes.”

As for the allegations of sexual abuse made against priests and monks he is adamant, based on his personal experiences as a Catholic and especially as a Catholic monk, that “they, and the few others like them over the years, were the exception” and that those who believe otherwise commit the logical fallacy of a dicto secundum quid ad dictum simpliciter, which basically is to use particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group. {5}

Such statements by Myatt regarding Catholicism, and such personal feelings as he describes, are not those of a Satanist and not those of someone who associating with the O9A is expected to despise both Christianity in all its forms and Christians themselves. {6}

Part two of his In Defence Of The Catholic Church presents a theological defence of the actions, the response, of the Catholic hierarchy when cases of sexual abuse by priests and monks were made known to them. This is the more interesting part of his article since this theological defence is not only clearly explained by Myatt but also has seldom featured in all the media and other criticism of the response of the Catholic hierarchy.

Myatt’s argument is that in regard to the individuals involved, the Catholic church has a higher spiritual responsibility. Which is to consider and take care of their eternal souls and thus apply the Catholic “sacrament of penance and reconciliation” to them.

Naturally in the modern world of the capitalist West with its secular governments and secular laws this theological view is not popular. Nor a view which many would even consider or understand. Which explains why some States in America, and governments in other lands, have tried to introduce secular laws to break such things as the Catholic “seal of the confessional”. {7}

That Myatt presents and defends a Christian theological argument is not something a Satanist nor someone associating with the O9A would do.

In his Persecution And War Myatt uses his “Catholic remembering” – of Catholic civilians killed by the British army in Northern Ireland – to make a point about prejudice, intolerance, and propaganda, concluding that

“the real tragedy is that events similar to those of my very personal remembering have occurred on a vaster scale millennia after millennia and are still occurring, again on a vaster scale and world-wide, despite us having access to the wisdom of the past.”

These again are not the kind of things a Satanist nor someone associating with the O9A would write.

One final point deserves mentioning. The erudite nature of the articles. There are, as to be expected with Myatt, quotations from the ancient Greek together with his own translations, quotations in Old English and Latin as well as detailed explanations of terms such as “sin” in relation to the New Testament with relevant quotations from the Greek New Testament again with his own translations.

Conclusion

It is conceivable that believers in the Myatt=Long theory, who exist both outside and within the O9A and who seem intent on demonizing Myatt if for different reasons, will in support of that theory claim that someone who was O9A might be devious enough – à la O9A year long Insight Roles – to pretend to write or act as someone who has a diametrically opposite personal character or life to his or her own. Hence someone O9A dialectically praising Christianity.

The fundamental flaw to such a claim in respect of Myatt is that he has been writing similar and consistent things about Christianity, Catholicism, and about prejudice and intolerance since at least 2011, and since then has also penned voluminous other writings about his philosophy of pathei mathos, about compassion, humility, and extremism which echo the sentiments found in the recent writings we have been discussing.

As someone wrote in this regard in 2016,

“All these sentiments, these feelings, are so consistent over so many years, chime so well with his poetry, with the feelings that run through his pre-2009 letters, with his autobiography Myngath, and with post-2011 writings about his philosophy of pathei-mathos, that it seems inconceivable to me that they are artful constructions – fakes – by someone else (or some others) or the product of some ‘sinister trickster’ who has consciously adopted a certain persona in order to try and fool people. Also, what they express is a mysticism, a reverence for and an appreciation of the numinous, so at odds with the ethos and the practice of Satanism – of whatever variety – that it is also inconceivable that they were written by a Satanist or even by a practising Occultist.” {8}

One has for instance only to read essays by Myatt such as his Numinous Expiation {9} and Catholic Still In Spirit? {10} and his book Understanding and Rejecting Extremism {11} to appreciate this.

These latest writings therefore on balance provide more proof that Myatt is not and was not Anton Long. As I wrote in my article Demonizing Mr Myatt,

“The demonizers of Myatt have ignored such things because those things reveal a very different Myatt. One at odds with the ‘sinister’ image of him they have all in their own way strived to manufacture and have propagated in pursuit of their aims. For the image of Myatt that emerges from his poetry and his post 2011 writings is of a reclusive man who regrets his extremist past, who values virtues such as empathy and compassion.” {12}

Rachael Stirling
October 2018
v.1.03

{1} The book published earlier this year titled A Modern Mysterium: The Enigma of Myatt And The O9A is a detailed and neutral study of the controversy, including both articles which support the Myatt=Long idea and articles which provide evidence to the contrary, allowing readers to arrive at their own conclusion. The book is available as a gratis open access (pdf) file from https://regardingdavidmyatt.wordpress.com/myattian-mystery/

See also The Real Anton Long? available at https://regardingdavidmyatt.files.wordpress.com/2018/11/real-anton-long-v1.pdf

{2} Jacob C. Senholt. The Sinister Tradition. A paper presented at the international conference Satanism in the Modern World, Trondheim, 19-20th of November 2009.

{3} The two-part article is available from https://davidmyatt.files.wordpress.com/2019/02/in-defence-rc-1.pdf

Update, 2019: Included in the pdf document is Myatt’s Two Metaphysical Contradictions Of The Modern West in which he comments on the letter written by Pope Francis in January 2019 and sent the United States Conference of Catholic Bishops.

{4} https://davidmyatt.wordpress.com/2018/09/09/persecution-and-war/

{5} In naming the fallacy a dicto secundum quid ad dictum simpliciter Myatt pedantically uses the complete Latin phrase rather than the shortened version secundum quid et simpliciter.

{6} Anti-Christian sentiments abound in fundamental O9A texts such as The Black Book of Satan and in the three volumes of Hostia: Secret Teachings Of The ONA.

{7} See for example The Wall Street Journal, October 2, 2018. New Laws Require Priests to Break the Seal of Confession.

{8} JR Wright. The Strange Life Of David Myatt. The essay is included in A Modern Mysterium: The Enigma of Myatt And The O9A.

{9} https://davidmyatt.wordpress.com/numinous-expiation/

{10} https://davidmyatt.wordpress.com/numinous-expiation/a-catholic-still-in-spirit/

{11} Available from https://davidmyatt.wordpress.com/rejecting-extremism/

{12} The article is included in A Modern Mysterium: The Enigma of Myatt And The O9A.

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A pdf version of the above text is available at:
https://regardingdavidmyatt.files.wordpress.com/2019/03/myatt-still-a-neo-nazi-v2b.pdf

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Myatt: A Premature Grieving

David Myatt

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A Premature Grieving

A recent occurrence, although expected for some years, saddened me expressing as it seemed to do something about our human physis; about how for so many people our physis does not seem to have evolved that much, if at all, despite our thousands of years old human culture of pathei-mathos.

The occurrence was the publication of a report – by a well-financed, now Establishment, advocacy group – in two parts of which report I was repeatedly mentioned, with the author of those parts making various allegations about me for which he provided no evidence; who misattributed certain quotations to me; who made fundamental and multiple factual errors; who committed various logical fallacies; who was generally biased and dishonourable and who thus rather than promoting hope and fairness promoted old-world hostility toward and a stereotyping of particular individuals.

My resigned sadness was because for that author it was as if propaganda on behalf of some cause came before, was more important than, truth and empathy; as if there was for that author no personal belief in redemption, in the possibility of individuals changing for the better, except insofar – perchance – as such change was toward the cause he believed in; and thus as if the author was selective, judgemental, about those given the benefit of the doubt using the ideology of some cause, or their own prejudice, rather than humanity, as the criteria of judgement.

As I wrote in 2012:

“could my career as an extremist have been brought to an earlier end had one or some of my opponents taken the trouble to get to know me personally and rationally revealed to me the error of my suffering-causing, unethical, extremist ways? Perhaps; perhaps not – I admit I do not know. I do know, however, how my personal interaction with, and the ethical behaviour of, the Police I interacted with from the time of my arrest by officers from SO12 in 1998, permanently changed (for the better) my attitude toward the Police.” [1]

Instead of an empathic, a human, an honourable approach the author preferred propaganda, repeating the stereotyping he used almost two decades ago. Thus my extensive writings in the past eight years about rejecting all forms of extremism, my extensive and intensely personal writings regarding my struggle to reform myself as a result of pathei-mathos, were ignored. [2]

“Thus am I humbled, once more, by such knowing feeling of the burden made from my so heavy past; so many errors, mistakes. So many to humble me here, now, by such profusion as becomes prehension of centuries past and passing, bringing as such a passing does such gifts of they now long beyond life’s ending who crafted from faith, feeling, experience, living, love, those so rich presents replete with meaning; presenting thus to us if only for a moment – fleeting as Thrush there feeding – that knowing of ourselves as beings who by empathy, life, gifts, and love, can cease to be some cause of suffering.

For no longer is there such a need – never was there such a need – to cause such suffering as we, especially I, have caused. For are not we thinking thoughtful beings – possessed of the numinous will to love?

But my words, my words – so unlike such musick [Dunstable: Preco preheminencie] – fail: such finite insubstantial things; such a weak conduit for that flowing of wordless feeling that, as such musick, betakes us far out beyond our causal selves to where we are, can be, should be, must be, the non-interfering beauty of a moment; a sublime life seeking only to so gently express that so gentle love that so much faith has sometimes so vainly so tried to capture, express, and manifest; as when that boyish man as monk past Compline knelt in gentleness to feel to become such peace, such a human happiness, as so many others have felt centuries past and present, one moment flowing so numinously to another.” [3]

Yet, as I wrote some years ago,

“”I harbour no resentment against individuals, or organizations, or groups, who over the past forty or so years have publicly and/or privately made negative or derogatory comments about me or published items making claims about me.

Indeed, I now find myself in the rather curious situation of not only agreeing with some of my former political opponents on many matters, but also (perhaps) of understanding (and empathizing with) their motivation; a situation which led and which leads me to appreciate even more just how lamentable my extremism was and just how arrogant, selfish, wrong, and reprehensible, I as a person was, and how in many ways many of those former opponents were and are (ex concesso) better people than I ever was or am.

Which is one reason why I have written what I have recently written about extremism and my extremist past: so that perchance someone or some many may understand extremism, and its causes, better and thus be able to avoid the mistakes I made, avoid causing the suffering I caused; or be able to in some way more effectively counter or prevent such extremism in the future. And one reason – only one – why I henceforward must live in reclusion and in silencio.” [4]

That I have now broken such self-imposed silence is the result of my resigned sadness regarding how far we mortals still have to travel to be able to live, en masse, empathic and compassionate lives, and of how so many individuals still – from whatever personal motive or because of some cause or ideology – promote old-world hostility toward and a stereotyping of particular individuals.

Perhaps the goddess Δίκη will touch some of those so many hostile individuals, for as Aeschylus wrote,

“Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει:
τὸ μέλλον δ᾽, ἐπεὶ γένοιτ᾽, ἂν κλύοις: πρὸ χαιρέτω:
ἴσον δὲ τῷ προστένειν.

“Δίκη favours someone learning from adversity:
But I shall hear of what will be, after it comes into being:
Before then, I leave it,
Otherwise, it is the same as a premature grieving.” [5]

Which is yet one more reason why I am still learning and still have far to travel, for that recent occurrence brought a premature grieving.

David Myatt
Ash Wednesday 2019

[1] A Matter of Honour.

[2] These writings include (i) Just My Fallible Views, Again, (ii) Understanding and Rejecting Extremism, (iii) Religion, Empathy, and Pathei-Mathos, and the letters and essays included in (iv) Such Respectful Wordful Offerings.

[3] Bright Berries, One Winter, written 22 December 2010.

[4] Pathei-Mathos – Genesis of My Unknowing, written in 2012.

[5] Agamemnon, 250-253.

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Article source: https://davidmyatt.wordpress.com/2019/03/08/a-premature-grieving/

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Twelve Basic Errors

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Order of Nine Angles

O9A

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Exposing Twelve Basic Errors
Or, How To Spread Fake News

In a recent report much quoted in mainstream Media the anti-fascist ‘special interest’ group calling itself “Hope not hate” devoted two sections (pages 80-85) to the Order of Nine Angles (O9A, ONA) and David Myatt.

The shoddy and propagandistic – the “fake news” – nature of the report is evident in the fact that in those two sections there are over twelve basic, factual, errors ranging from outright fabrications to misquotations.

Another fundamental – damning – flaw is that various O9A and other articles are quoted but without providing references to the date and place of publication and without giving the name of the author on the original text with some articles which are falsely attributed to Myatt having been written by others.

Other fundamental flaws are that the author of the sections on the O9A and Myatt provided no evidence for their many assumptions (such as that Myatt=Long) and did not balance their claims by asking those they libelled for their comments.

That the mainstream Media published articles which extensively quoted from the pages about the O9A and Myatt in the report yet did not have its journalists ask those maligned by the report for comments, and did not have its journalists check the facts beforehand, is indicative of how even the mainstream Media is complicit in spreading “fake news”.

Had a mainstream journalist or journalists bothered to check the facts they would have found the following.

§ Quote: “For Myatt, satanism and fascism are inextricably linked.” p.84

A fabrication by the author, since Myatt in his extensive critique of Occultism first published in 1997 by Renaissance Press in New Zealand wrote:

“National-Socialism and Occultism are fundamentally, and irretrievably, incompatible and opposed to each other.” {1}

§ The author gives a quote allegedly written by Myatt: “National Socialism is the only real theory in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance. In a very important sense, National Socialism IS contemporary Paganism.” p.84

The author not only misquotes the original text but mistakenly attributes it to Myatt.

° The correct quotation is:

“National Socialism (with the esoteric exception of Traditional Satanism) is the only real Heresy in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance – of all that epitomizes the genuine Western ethos. It is a form that cannot be bought by The System, and thus the only option for the latter is to jail or kill National Socialists, and smash through innumerable legislative variations National Socialist influence, naturally dormant in the Western – or Aryan – people. It is the only form which frightens The System, and is thus the only form capable of achieving System Breakdown.”

The quotation is from a Temple 88 newsletter published in a compilation by Caput Mortuum in May 2004 via a now defunct website. {2}

° In addition and importantly, according to the Anti-Defamation League

“the berserker brotherhood is a relatively new motorcycle division of temple 88, a white supremacist group that describes itself as a brotherhood of white separatists. The berserker brotherhood colors have a skull in the middle of an iron cross, flanked on the right by the number 88. One anonymous berserker brotherhood member claimed on a social networking Web site that temple 88 originally formed in South Carolina’s Allendale Correctional Institute.” {3}

§ Quote: “The three volumes of The Black Book of Satan are considered so extreme that they are kept is a special section of the British Library and not available to the general public.” p.81

In fact, only two versions of the first volume are kept in the British Library. The first version was published in 1984 and is at General Reference Collection Cup.815/51.

The second version was published in 1992 under the title Codex Saerus and is at General Reference Collection YK.1994.b.12337.

Other O9A items kept in the British Library include the rare edition of Naos: a practical guide to modern magick published by Coxland Press in 1990, available at General Reference Collection YK.1993.a.13307.

§ Quote: “O9A literature regularly advocates ritualised rape, random attacks on innocent victims.” p.81

A fabrication by the author.

A study of the O9A corpus from the 1980s to 2018 – from the pro-Sapphic novel Breaking The Silence Down {4} to the essay The Anti-Patriarchal O9A Ethos {5} – reveals the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality {5} and with the O9A having “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.” {6}

Nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate rape.

In fact the O9A consider rapists as suitable candidates for culling {7}.

In addition, nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate random attacks on innocent victims.

§ Quote: “The ceremony ends with the killing of a chosen one; in a symbolic sacrifice, an animal replaces a person.” p.81

The ceremony in question is The Ceremony of Recalling and nowhere is there any mention of sacrificing an animal, which is fabrication by the author. The ceremony is included in the text Grimoire of Baphomet.

In addition, O9A texts dating from the 1980s and 1990s reveal that they “despise animal sacrifice.” {8}

§ Quote: “When asked in 2005 if the O9A were posing as nazis to recruit and spread their message, Myatt – writing under the name Darkos Lago – responded: You seem to have missed the point about ONA and National Socialism.” p. 82

Where is the evidence for the propagandistic assumption that Myatt used that or any other pseudonym? The author provides no evidence whatsoever.

In addition, rhe author not only gets the year wrong but misattributes the quote. The post was published in 2016 on the “right-wing” Stormfront internet forum by Dark Logos not by Darkos Lago {9}.

§ Quote: “To Myatt, Satanism represented the Black Order, the only force that could unlock the stranglehold [of] the White Order.” p. 84

A fabrication, for Myatt does not mention a “Black Order” and a “White Order” in any of his writings, be such writings from his time as a National Socialist (1968-1998), as a Muslim (1998-2009) or as an advocate of his numinous way/philosophy of pathei-mathos (2010-present).

Neither does “Anton Long” mention a “Black Order” and a “White Order” in any of his writings.

§ Quote: “In an interview as recently as 2013, Myatt explained their strategy. “Insofar as I understand the matter, it seems that the ‘satanic’ overtones of the ONA serves several subversive purposes.” p.83.

The quoted text was not an interview with Myatt, was not published in 2013 but was posted in 2016 on the “right-wing” Stormfront internet forum by Dark Logos {9}.

§ Quote: “In the 1990s the leadership of the O9A was taken over by Richard Moult.”

The author reveals a basic lack of understanding of the O9A. For there is not and never was a “leader” of the O9A, as a study of the O9A corpus from the 1980s to 2018 makes clear. {10}

According to Professor Monette the O9A

“is not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” {11}

That is, the O9A is a collection of autonomous cells (nexions) and individuals who follow or who are inspired by the Occult philosophy and practices described in the O9A corpus.

§ Quote: “In 2001 I met David Myatt in a Shropshire pub, close to where he shared a caravan with Richard Moult.”

The author fabricates where both Myatt and Moult then lived. At the time Myatt lived in the village of Leigh Sinton near Malvern with his wife and family while Moult lived with his female partner on a farm near Lydbury North in Shropshire.

These facts were known to both the police and MI5 since Myatt was under surveillance following his arrest by Special Branch in 1998 and his interrogation in 1999 by the anti-terrorist squad in relation to Copeland’s nail-bomb attacks in London. At the time of the interview with Lowles, Myatt was still on bail following his 1998 arrest with one of his bail conditions being that he attend Charing Cross police station on a regular basis.

In addition, the places of residence could be confirmed by County Council tax reports, by tax returns from HM Revenue and Customs, and by other official documents, with Myatt at the time working on a farm near Malvern.

Myatt’s version of the interview with Lowles {12} provides a different version of the events.

§ Errors on pseudonyms.

The author gets the following pseudonyms wrong. He has

° Christos Beast – instead of Christos Beest
° Darkos Lago – instead of Dark Logos
° A. A. Morian – instead of A. A. Morain
° Michael Mouthwork – instead of Michael Morthwork

§ Logical Fallacies.

The author of the sections on the O9A and Myatt commits two basic logical fallacies.

° First, he commits the fallacy of Incomplete Evidence, Which is, to quote Myatt, {13} “when material concerning or assumptions about a particular matter are selected and presented to support a particular argument or conclusion, while other material or assumptions which do not support, which contradict, the chosen argument or conclusion are withheld or not discussed. In effect, selective evidence and/or selective argument are used in order to ‘prove’ a particular point.”

The author thus omits to mention or quote from O9A texts which contradict his assumptions or which place into context the quotations he uses. The author also omits to quote from Myatt’s extensive post-2010 writings about his rejection of extremism and about his mystical, ethical, philosophy of pathei-mathos; quotations which would provide Myatt’s side of the story.

In the case of the O9A the author does not, for example, in the matter of “culling” mention or quote from O9A texts which reveal that there is wide diversity of opinion within the O9A as to whether O9A culling is real or merely part of its Labyrinthos Mythologicus {14} and thus just

“a test of occult intuition and a test also designed to put many people off, cause controversy and so generate interest in the O9A.” {15}

As Richard Moult recently wrote:

“Regarding culling: I have always understood this to be a mischievous aspect of the O9A’s Labyrinthos Mythologicus, and during my time associated with its Septenary techniques, I experienced nothing to suggest otherwise.” {16}

The same questions regarding the O9A’s Labyrinthos Mythologicus apply in the matter of the O9A suggesting Insight Roles that may involve criminal acts.

° Second, the author of the sections in the report dealing with the O9A and Myatt commits the fallacy of secundum quid et simpliciter. Which is the use of particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group.

Thus the author uses selective quotes from people who have associated themselves with the O9A and uses his selection to describe and to defame the O9A.

Trusting In Fake News

So many errors and flaws in so few pages exposes the sections on the O9A and Myatt in the report as untrustworthy, as “fake news”, as propaganda designed to discredit written by an author with a particular political agenda.

The sections on the O9A and Myatt are also a masterclass in how to write, distribute, and have the mainstream Media publish fake news, to thus get the public to believe and spread such fake news.

RDM Crew
February 2019
v.1.07

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Note: The on-line texts and web-pages referenced below were available as of 26 February 2019.

{1} Myatt’s Occultism and National-Socialism is available at https://regardingdavidmyatt.files.wordpress.com/2016/10/occultism-and-ns.pdf

{2} qv. http://www.the-serpent.pl/ona/

{3} https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/ADL_CR_Bigots_on_Bikes_online.pdf

{4} Available from https://omega9alpha.wordpress.com/deofel-quartet/

{5} https://omega9alpha.wordpress.com/anti-patriarchal-o9a/

{6} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191; pp. 194–196.

{7} https://omega9alpha.files.wordpress.com/2015/12/culling-o9a-code-v3.pdf

{8} qv. R. Parker,Praxis and Theory of The Order of Nine Angles – A Précis for Critics, Neophytes, and Academics. 2012.

{9} https://www.stormfront.org/forum/t872799-5/?postcount=44#post13330543

{10} An overview is provided in Authority, Learning, and Culture, In The Sinister Tradition Of The Order of Nine Angles, available at https://omega9alpha.wordpress.com/o9a-authority/

See also https://omega9alpha.files.wordpress.com/2017/02/o9a-anarchy-v1.pdf

{11} Connell Monette, Mysticism in the 21st Century. Sirius Academic Press, 2013. p.89

{12} https://regardingdavidmyatt.wordpress.com/meeting-with-nick-lowles/

{13} David Myatt, A Matter Of Honour, 2012.

{14} qv. https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

{15} The quotation is from The Question Of O9A Culling, available at https://omega9alpha.wordpress.com/o9a-culling/

See also Another Academic Misinterpretation Of The O9A, available at https://omega9alpha.files.wordpress.com/2018/04/misinterpretation-o9a-v5.pdf

{16} https://web.archive.org/web/20190220044334/https://starred-desert.com/statement/

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Related:

O9A Transgression And Subversion
(pdf)

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The Two Types Of Satanism

Order of Nine Angles

O9A

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The Two Types Of Satanism

There are basically two types of Satanism: (i) the ‘modern American’ type manufactured and propagated by Howard Stanton Levey – better known under his aliases of Anton LaVey and Anton Szandor LaVey – and (ii) the ‘traditional Satanism’ as manifest in the Occult philosophy and the praxis of the Order of Nine Angles (O9A, ONA) as developed and expounded by the pseudonymous “Anton Long” which is widely believed to be a pseudonym used by the neo-nazi extremist, and “theoretician of terror” {1}, David Myatt. {2}{3}

The Satanism Of Levey

The modern Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {4}.

This type of Satanism promotes “the total satisfaction of the ego” {5} and obeying the law of the land {6}.

The Satanism Of Anton Long

The traditional Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan {7} – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral, heretical – means to such exeatic personal experiences as shape and evolve an individual’s character and understanding. {8}{9}.

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives and their respective writings, for one would expect their respective types of Satanism to be reflected in their own lives and in their writings.

A Contrast Of Lives

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

            In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

A Contrast Of Writings

The sources used by Howard Levey – evident in his much-vaunted ‘satanic bible’ and in his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Since Levey could not read Ancient Greek, Latin, and Arabic, when writing about Satan, Iblis (Shaitan) and the medieval “grimoire” tradition of magic(k) that derived from such earlier Arabic works as Ghayat al-Ḥakim and also from some medieval Latin esoteric texts – such as those of Marsilio Ficino – Levey had no knowledge of such primary sources and had to rely on populist books and the interpretations and interpolations of others. Thus in his understanding of the Biblical Satan he had to rely on translations, unable as he was to read the κοινή Greek of the Septuagint.

Such sources and populist interpretations are also much in evidence in texts written by Aquino, who according to his own account {20} aided and contributed to the production of Levey’s ‘satanic bible’ and his ‘satanic rituals’ books. Like Levey, Aquino could not read Ancient Greek, Latin, and Arabic, and also used populist summaries of philosophies and weltanschauungen, ancient and modern. Thus, in his The Crystal Tablet of Set, populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else.

Thus the writings of Howard Stanton Levey – and those of Aquino, his helper – do indeed exemplify the type of Satanism found in The Church Of Satan: populist, plagiaristic, reliant on the interpretations and interpolations of others, and unoriginal. In common parlance: plebeian, mundane.

            In complete contrast, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian, [and is] possessed of a gifted intellect and apparently a polymath,” {21} and thus can read primary esoteric, classical, and alchemical sources, and the Greek texts of the Septuagint (the Old Testament) and the New Testament, in their original language. Thus when “Anton Long” writes in the O9A text The Geryne of Satan about Satan he does so based on a scholarly knowledge of the Greek text of the Old Testament.

In addition, when Myatt – in contrast to both Levey and Aquino – writes of ethics and about ‘good and evil’ in, for example, chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his recent book Classical Paganism And The Christian Ethos, Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

Thus the O9A writings of Anton Long do indeed exemplify O9A Satanism: intellectually and historically based {22}, scholarly, original. In common parlance: a cut above the rest.

Conclusion

The contrast between the life and writings of Howard Levey and Anton Long could not be more stark.

Levey was a showman, a dilettante, a plagiarist, a charlatan, and a mundane.

Anton Long, however, was a practical – a hands-on – extremist and Faustian man as well as an intellectual, a scholar, a martial arts expert {18}, “emblematic of the modern syncretism of radical ideologies” {23}, and well-described as an “extremely violent, intelligent, dark, and complex individual” {24} who undertook “a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {25}.

Which global odyssey formed only part of his fifty year quest – his personal hermetic anados (ἄνοδος) {26} – along the Seven Fold (Sinisterly-Numinous) Way of the O9A culminating in his discovery of Lapis Philosophicus {27} and thence the living of the life of a reclusive Mage, and thus who is a modern example of the ancient Rounwytha tradition, whose

            “perceiveration is of the nameless, wordless, unity beyond our mortal, abstract, ideations of ‘sinister’ and ‘numinous’, of Left Hand Path and Right Hand Path, and also – and importantly – of ‘time’. For it is our ideation of ‘time’ – with its assumption of a possible temporal progression, via various temporary causal forms, toward something ‘better’ or more ‘advanced’ or more ‘perfect’ (in personal or supra-personal terms) – that underlies the magian/patriarchal/masculous approach that has dominated, and still dominates, Western occultism and esotericism in general, fundamental to which is a hubriatic egoism: the illusion that is the individual will.” {28}

Such is the modern heresy of the O9A which esoterically and exoterically contradicts the modern Satanism of Levey based as the Satanism of Levey is on the premise that Satan is a symbol for plebeians, and thus of the carnal, the selfish, the egoistic, the mundane, nature of human beings.

In stark contrast, the Satanism of the O9A is of a Faustian, a Promethean, and life-long endeavour to defy all ideations, all causal forms, and reach out to personally and in practical ways experience and learn from both the ‘sinister’ and the ‘numinous’ and to thus discover Lapis Philosophicus.

T.W.S. Nexion
July 2018 ev

This is a revised and enlarged extract from an article first published in May 2018 ev.

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{1} “Theoretician of Terror”, Searchlight, July 2000.

{2} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press.

Editorial Note: Myatt himself has always denied being “Anton Long”. For an overview of the controversy see the book A Modern Mysterium, available at https://regardingdavidmyatt.files.wordpress.com/2018/07/myattian-mysterium-v7.pdf

{3} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. The Devil’s Party: Satanism in Modernity. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp. 250–274.

{4} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{5} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{6} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{7} The text The Geryne of Satan is available from https://omega9alpha.wordpress.com/geryne-of-satan/

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer newspaper, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.

{20} See, for example, his two volume book The Church Of Satan, published in 2013, which documents the history of Levey’s Church of Satan.

{21} Monette, Connell. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 85-122.

{22} qv. (i) The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/ and (ii) https://regardingdavidmyatt.files.wordpress.com/2018/02/myatt-and-paganism-v3b.pdf

{23} Perdue, Jon B. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{24} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014, pp. 529-533.

{25} Kaplan, Jeffrey. Encyclopedia of white power: a sourcebook on the radical racist right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{26} In regard to the hermetic anados, qv. Myatt’s translation of and commentary on the Poemandres tractate of the ancient Corpus Hermeticum, included in Myatt, David, Corpus Hermeticum: Eight Tractates, 2017, ISBN 978-1976452369.

{27} qv. https://omega9alpha.wordpress.com/the-enigmatic-truth/

{28} https://omega9alpha.wordpress.com/the-rounwytha-way/

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Source:
The essay is included in A Modern Mysterium (pdf)


O9A Transgression And Subversion

odal3

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O9A Transgression And Subversion (v.2)
(pdf)

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In this essay the Order of Nine Angles (ONA, O9A) and David Myatt are discussed in relation to two recent articles by the same anonymous author which were published by a popular internet based music magazine. One of which articles – Beyond The Iron Gates: How Nazi-Satanists Infiltrated the UK Underground – was devoted to the O9A, with the other – titled Why We’re Investigating Extreme Politics in Underground Music – dealing with artistic transgression, subversion, and infiltration, in general.

As we reveal, the article about the O9A is ill-informed, while the other article reveals a lack of understanding of artistic transgression and subversion. As we go on to note, the O9A defies classification according to mainstream, conventional, ideas, and appears to have taken “artistic transgression and subversion” to the next level.

That the anonymous author, in respect of the O9A, commits the fallacy of a dicto secundum quid ad dictum simpliciter, and the Fallacy of Incomplete Evidence, was only to be expected.

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The Real Anton Long?

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Order of Nine Angles

O9A

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The Real Anton Long?
(pdf)

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Extract:

One of the many spurious claims made in recent years about David Myatt is that he has admitted to founding and being the leader the O9A. Those making this claim state that their “evidence” is Myatt’s political memoir The Ethos of Extremism: Some Reflexions on Politics and A Fanatical Life, written in 2012.

What they do not state are the relevant facts from that memoir which contradict their claim […]

Myatt has consistently and for over thirty years denied being Anton Long. In addition several academics are of the opinion that he is not Anton Long […]

But if Myatt is not Anton Long, then who might be?

A neglected article states that there certainly are clues to this alternate identity and goes on to provide them.

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Role-Playing World Of The O9A

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Order of Nine Angles

O9A

Editorial Note: In line with our policy of publishing some articles about the ONA/O9A, from a variety of sources – given various rumors and allegations about “Anton Long” – we republish here one the most popular articles from an O9A supporting blog.

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The Fantasy Role-Playing World Of The O9A

The Order Of Nine Angles (ONA, O9A) could be considered to be a φαντασία, that is, a making visible (of some-thing). A phrenic image, an imagining; a phrenic apprehension of an object of perception; an ingenious invention or design; a visionary notion, a fantasy.

In less pedantic, and more practical, terms, it could be understood as a new genre of fantasy role-playing games: a modular game that occurs and is acted-out in real-life with the player interacting with real people and assuming various roles. A game with no set rules, no manual, only guidelines some of which conflict with other ones and some of which are, or seem to be, confusing and/or polemical and/or distracting.

It is a game with no time limit whose only goal is pathei-mathos (a learning from practical, hard, experience) via playing the game. It is a modular game because the player can choose to construct their apprehension, their version, their fantasy, of the O9A from various modules such as ‘satanist’, or ‘Rounwytha’, or ‘Drecc’, or ‘pagan sorcerer’, or ‘Balobian’ or ‘seeker along the seven fold way’, or anarchist, or ‘neo-nazi’ or even ‘terrorist’, with one of the guidelines of the game being that any player can invent or design a new module (in O9A esoteric-speak, a new Insight Role, a Grade Ritual such as that of Internal Adept) and add it to the game.

It is also a game of conflict: conflict with other ‘satanists’ or with other ‘sorcerers’ or conflict with those whose apprehension or fantasy of the O9A differs from theirs; and/or conflict with those who oppose the ideology, the actions, the beliefs, of whatever “Insight Role(s)” the player has adopted. There could even be conflict with and within one’s self: between one’s ‘dark’ or sinister (amoral) side and one’s ‘numinous’ or emphatic (moral) side.

Being a fantasy role-playing game, it does not exist in cyberspace but rather in both the lives of those who play the game for however short a time, and in the making visible – the presencing, the fantasy – that a player may have of the game. For it exists as an apprehension by the player and/or by the opponent, but which apprehension may include an image or images of it (or modules relevant to it) accessible via cyberspace.

As a particular type of fantasy role-playing game it has no ‘leader’, needs no organization, requires no hierarchy of instructors, and is not and cannot be copyrighted. In sum: the fantasy O9A can be whatever the player desires it to be or believes it should be. Rather like modern satanism itself.

In the original, classic game – as played back in the day by aficionados of ONA 1.0 – there were (i) real-life Insight Roles such as neo-nazi activist, anarchist, being an assassin, a police officer or a member of the armed forces, and (ii) Grade Rituals such as Internal Adept (spending at least three months living alone in the wilderness) and The Abyss (living alone in an underground cavern for a lunar month).

Happy Gaming!

T.W.S.
2018 ev
ONA 3.0
v. 3.5

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