A Warming Fire, One English November

David Myatt

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Recently, in the cold of an English November, I was seated before a fireplace of warming burning logs {1} pondering on the writings of a certain David Myatt.

Reading such works of his as Tu Es Diaboli Ianua, {2} and Classical Paganism And The Christian Ethos, {3} his translation of and commentary on chapters one to five of the Gospel of John, {4} and his translation of and commentaries on various tractates of the Corpus Hermeticum. {5}

A short walk away from this fireplace, my rooms in an Oxford college where centuries of scholarship seep out from the Oak panelling, from the books on the bookshelves, from the elder wooden desk, and even (sometimes) from the digital texts that “a computer” almost miraculously make visible to me.

For such is how I came to read before a certain warming fire certain “heretical” texts, relevant as they seemed to be given my predilection for Greco-Roman culture and its literature, and sent to me as those Myattian texts were by an Oxfordian colleague.

What astonished me, after reading those unpolitical texts, was – as I discovered – how Myatt was prejudged by various political factions who seemed to make assumptions about him and his past activities without having commented upon – or perhaps without even having read – his texts such as Tu Es Diaboli Ianua and his translations of and commentaries on various tractates of the Corpus Hermeticum.

Where, I wondered, were their comments – their scholarly analysis – of such texts of his? Apparently there are no such comments, no such scholarly analysis. Instead, all they offer are tirades based, apparently, on their adoptive slogan НЕ ЗАБУДЕМ! НЕ ПРОСТИМ! (Never Forget, Never Forgive) and on their “fake news” {6}, that is, upon lies, disinformation, and propaganda. Such a tribute, it seems, to our modern world.

Where, for example to provide just one example among dozens, is their rational comment on what Myatt describes in his monograph Tu Es Diaboli Ianua as the fact that the

“culture of pathei-mathos reveals to us the beauty, the numinosity, of personal love; the numinosity of humility, and compassion; and the tragic lamentable unnecessary suffering caused by hubris, dishonour, selfishness, inconsiderance, intolerance, prejudice, hatred, war, extremism, and ideologies. A world-wide suffering so evident, today, for example in the treatment of and the violence (by men) toward women; in the continuing armed conflicts – regional and local, over some-thing – that displace tens of thousands of people and cause destruction, injury, and hundreds of thousands of deaths; and evident also in the killing of innocent people by those who adhere to a harsh interpretation of some religion or some political ideology”.

Where is the understanding, the empathy, of Myatt the author by those who politically declare they are championing hope not hate? There seems to be no such understanding, no such the empathy. Instead, there seems to be propaganda, accusations, based on the Soviet slogan НЕ ЗАБУДЕМ! НЕ ПРОСТИМ! – “Never Forget, Never Forgive”.

For such politicos make accusations about individuals and then move-on to whomsoever else they declare are transgressing whatever boundaries – whatever denotata – they themselves in what they believe is their “righteous crusade” are fighting and thus are in opposition to. For according to them, with their idealogical certitude: Never Forget, Never Forgive.

Thus are they, unknowingly – or perhaps knowingly – cultivating, causing, hatred rather than hope. Cultivating, causing, conflict based on their stereotyping of whomsoever they with their hubriatic certitude of knowing declare are their enemies.

For myself, I take refuge in reading – before a warming fire of logs – Myattian texts such as Tu Es Diaboli Ianua and his translations of and commentaries on various tractates of the Corpus Hermeticum, intuitively aware as I am (rightly or wrongly) that over centuries such wisdom as such scholarly texts reveal transcends such political, such unempathic, such hateful, slogans as НЕ ЗАБУДЕМ! НЕ ПРОСТИМ!

JB
Oxford
2019

{1} Using a Defra approved wood burning stove.
{2} https://regardingdavidmyatt.files.wordpress.com/2019/11/tua-es-diaboli-ianua.pdf
{3} https://regardingdavidmyatt.files.wordpress.com/2019/11/classical-paganism-v2-print.pdf
{4} https://davidmyatt.files.wordpress.com/2017/10/gospel-of-john-1-5.pdf
{5} https://davidmyatt.files.wordpress.com/2018/03/eight-tractates-v2-print.pdf
{6} https://regardingdavidmyatt.wordpress.com/fake-news/

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Is The O9A Neo-Nazi?

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Order of Nine Angles

O9A

Is The Order of Nine Angles Neo-Nazi?
The Definitive Guide

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Contents

° Preface.
° Introduction.
° An Ignorance Regarding The O9A.
° Another Academic Misinterpretation Of The O9A.
° A National Socialist Occult Group?
° The Two Interpretations Of National Socialism: Ours And Theirs.
° David Myatt And Reichsfolk.
° Progressive, Traditional, Or Synthesis? The Evolution Of The O9A.
° Appendix: Exposing Twelve Basic Errors.

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The Physis Of The Order Of Nine Angles
(pdf)

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From the Preface:

       Published here are an eclectic selection of articles written in the past few years and culled either from blogs that support the esoteric philosophy and the occult praxises of the Order of Nine Angles (ONA, O9A) or from blogs that comment on the O9A and/or on Mr Myatt.

The common themes of the articles which form the chapters of this compilation are (i) the physis (the nature, character, intent, and origin) of the Order of Nine Angles and (ii) whether or not the O9A, as most of its critics proclaim, is a “neo-nazi” occult group […]

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From the Introduction:

       What has confused the issue about the physis of the O9A, for outsiders, for critics, or for those who have not researched O9A texts in detail, are three things[…]

The first source of confusion arises because one and only one O9A praxis, the Seven Fold Way, has some suggested ordeals and tasks associated with its early stages which tasks include “Insight Rôles” and which Insight Rôles can involve joining a “neo-nazi” group. Another suggested task is “culling”, while another is forming a “satanist” group and performing such rituals as given in the O9A Black Book Of Satan, first published in the 1980s.

It is therefore not surprising, because of the outré nature of such tasks, that outsiders, critics, many academics, and the majority of journalists who have written about the O9A, have assumed that such short term tasks, limited as they are to just one O9A praxis, represent the nature and intent of the O9A. Thus have such individuals, for personal, or political, or for other reasons, tended to sensationalize or criticize the O9A often due to a lack of research into and a lack of knowledge regarding the O9A […]

The second source of confusion is that they do not, again often due to a lack of research into and a lack of knowledge regarding the O9A, know about the pagan origins of the O9A and of how it manifests a modern, evolved form, of an ancient non-Kabbalistic tradition of pagan esotericism […]

The third source of confusion is that, in respect of National Socialism, the anarchic structure of the O9A and the O9A principle of the Authority Of Individual Judgment mean that individuals are free to interpret the esoteric philosophy of the O9A according to their own understanding of it and use their own judgment in assessing, and in using, the various practical Occult methods of the O9A […]

[The] difference of interpretation [that results] is an essential, although overlooked, aspect of the O9A and has led to some of those associating themselves with the O9A to ask such questions as are given in the chapter Progressive, Traditional, Or Synthesis? The Evolution Of The O9A […]

What is also a factor in rationally discussing the alleged neo-nazi nature of the O9A – and a neglected factor outside of the O9A itself – is that, as the chapter titled The Two Interpretations Of National Socialism: Ours And Theirs makes clear, there are two different interpretations of neo-nazism […]

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Extremism And Reformation

David Myatt

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In line with the ‘open source’ policy of providing both gratis digital (pdf) documents and, where feasible, printed books for those who prefer hardcopies, a printed (paperback) version of the third edition of Extremism And Reformation has now been published, priced UK £ 5.70, US$ 7.00.

David Myatt, Extremism And Reformation, 2019,
79 pages, ISBN 978-1691707423

While currently available, as are his other books, from a large on-line bookseller it is also available for US customers through the “Indiebound” network of local bookstores.

Contents
° Preface
° A Premature Grieving
° A Perplexing Failure To Understand
° Concerning The Abstractions of Extremism and Race
° Some Notes on The Politics and Ideology of Hate
Part One: According to the Philosophy of The Numinous Way
Part Two: A Personal Perspective – My Uncertitude of Knowing
° Some Philosophical and Moral Problems of National-Socialism
° Suffering And The Human Culture Of Pathei-Mathos
° Persecution And War
° The Matter With Death
° Appendix I: Physis And Being
° Appendix II: Pathei-Mathos: Genesis of My Unknowing
° Appendix III: A Matter Of Honour

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Gratis Open Access Digital Version:

Extremism And Reformation
(pdf)

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Myatt: Analyzing National Socialism

David Myatt

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Analyzing National Socialism
(pdf)

Contents

° Preface
° Some Philosophical and Moral Problems of National-Socialism
° Hitler, National-Socialism, and Politics: A Personal Reappraisal

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As Myatt states in the Preface,

{quote}

Republished here are two essays – both written in January 2012 and respectively titled Some Philosophical and Moral Problems of National-Socialism and Hitler, National-Socialism, and Politics: A Personal Reappraisal – whose genesis was the development and the refinement of my earlier ‘numinous way’ into the philosophy of pathei-mathos.

The essays, although now somewhat dated, are republished because they may have some relevance for those interested in my rejection of extremism, and because the writing of the two essays enabled me to express the thoughts and feelings about the particular extremism named National Socialism engendered by the insights of that ‘numinous way’.

As I noted in Some Questions For DWM 2014,

“My writings, post-2011, were and are really dialogues: interiorly with myself and externally with a few friends or the occasional person who has contacted me and expressed an interest.”

In addition, as I wrote in Letter To My Undiscovered Self, published in 2012,

“That it took me four decades, and the tragic death of two loved ones, to discover [such] simple truths surely reveals something about the person I was and about the extremisms I championed and fought for. Now, I – with Sappho – not only say that,

I love delicate softness:
For me, love has brought the brightness
And the beauty of the Sun….

but also that a personal, mutual, love between two human beings is the most beautiful, the most sacred, the most important, the most human, thing in the world; and that the peace that most of us hope for, desire in our hearts, only requires us to be, to become, loving, kind, fair, empathic, compassionate, human beings.”

{/quote}

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Article source: https://davidmyatt.wordpress.com/2019/06/05/analysing-national-socialism/


Just His Fallible Views

David Myatt

David Myatt

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Just My Fallible Views, Again
(pdf)

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Editorial Note:

We reproduce here extracts from letters (e-mails) sent by David Myatt to three correspondents in 2011 and 2012. One of those correspondents was journalist working for the BBC.

In our view the letters are primary sources in regard to Myatt’s understanding of and rejection of extremism and are eloquent rebuttals of the recent propaganda and disinformation by particular politicized individuals who have the chutzpah to claim that Myatt is still an extremist.

Some of the correspondence was included in Myatt’s 2013 book Understanding and Rejecting Extremism, ISBN 9781484854266 {1}.

RDM Crew
June 2019 ev

{1} A Gratis Open Access (pdf) version of the book is available from: https://davidmyatt.wordpress.com/rejecting-extremism/

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Article source:
https://davidmyatt.wordpress.com/2012/10/30/just-my-fallible-views-again/

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Demonizing David Myatt

David Myatt

David Myatt

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Editorial Note: In view of recent allegations about David Myatt {1} we republish here a 2017 article which makes some interesting points, especially regarding how supporters of the O9A, anti-fascists, and others have a vested interest in “demonizing” Myatt and his life.

In addition, as noted in the article Two Reformed Racists {2},

“It is interesting and perhaps instructive to compare the stories of Joe Pearce, a former member of the National Front (NF), and David Myatt, founder of the 1970s NDFM (National Democratic Freedom Movement) and the 1990s National-Socialist Movement (NSM), convert to Islam, and public supporter of terrorism.”

RDM Crew
May 2019 ev

{1} Refer to https://regardingdavidmyatt.wordpress.com/2019/03/04/twelve-basic-errors/
{2} https://regardingdavidmyatt.wordpress.com/two-reformed-racists/

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Demonizing Mr Myatt

Background

For the past seven or eight years – including in recent months – there have been attempts made to ‘demonize’ David Myatt all based on the unproven allegation that he is Anton Long of Order of Nine Angles fame.

These attempts have been made both by some individuals associating themselves with the Order of Nine Angles (ONA, O9A) and by those who for whatever reason or from whatever motive are opposed to the O9A or to Myatt himself. Such O9A opponents include self-described modern Satanists as well those who profess to be followers of Jesus and those who take exception to what they believe is the pro-Nazi stance of the O9A.

Those who are opposed to Myatt himself include anti-fascists who profess such slogans as “never forgive, never forget” and who thus cannot forgive or forget Myatt’s neo-nazi past, {1} and individuals who for unconscious emotive reasons of their own are in some way either jealous of the real Myatt or hate the ‘sinister Myatt’ conjured up by their imagination, with the ‘real’ Myatt having been described as “having fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian, [and] possessed of a gifted intellect and apparently a polymath,” {2} and as “an extremely violent, intelligent, dark, and complex individual,” {3} and with the ‘sinister’ Myatt being accused by demonizers of all manner of crimes even though no evidence is ever provided to substantiate their accusations. {4}

        In the matter of individuals associating themselves with the O9A, their intent seems clear. It is to portray Myatt – aka Anton Long – in the most sinister light possible given that such individuals assert that the O9A is Satanist and indeed the only modern genuinely antinomian and satanist group because it espouses and practices what is evil such as criminality, violence, hatred, human sacrifice, political extremism, drug-trafficking and terrorism. Hence their composition and circulation of texts such as Bealuwes Gast {5} and Diablerie {6} and hence their assertion that Myatt is central to the O9A with his weird life an example of what it means to follow the O9A Seven Fold Way.

In the matter of individuals who are followers of Jesus – or at least sympathetic to the Christian religion – their intent also seems clear. It is to portray Myatt as an example, par excellence, of either a nihilistic modernism or of what a servant of Satan is and does in the real world, with one for instance recently writing that

“it is clear from my reading of O9A material that it is essentially not about the promethean elevation of the human person or individuality at all, which its talk of individuation and so on might seem to imply at first sight, but that the entire ‘philosophical’ system is geared towards the cunning seduction of human individuals in order to have them possessed and effectively taken over by these demonic entities (‘dark gods’), whose agenda is the source of this magical covenant itself, rather than David Myatt as an individualistic ‘philosopher’ with a personal agenda. Much of the teaching as presented exoterically to non-initiates is thus no more than upaya or ‘skilful means’ (if I’m permitted to appropriate the Buddhist term) to get people hooked so that the demons will have their incarnate vehicles to exploit. Some of the O9A fiction outlines very explicitly how it is a matter of a demonic infection being spread through the empowered transmission from a possessed initiate to another human vessel. The terrible truth is that the ‘new, more evolved individual’ is nothing more than a puppet of these satanic beings.”


A Common Theme

All such attempts to demonize Myatt have one thing in common. They all ignore important aspects of Myatt’s life and a swathe of his writings.

The ignored aspects of his life include his public (post 2010) rejection of all extremism (including neo-nazi and fascist ideology) while his ignored writings include his poetry, his published letters, his post 2011 writings about extremism, his writings about his philosophy of pathei-mathos with its principles of empathy, humility, and compassion, his 2013 autobiography Myngath; his post 2012 autobiographical essays included in books such as Sarigthersa and One Vagabond In Exile From The Gods {7} and his essays praising Christianity and in particular Catholicism. {8}

The demonizers of Myatt have ignored such things because those things reveal a very different Myatt. One at odds with the ‘sinister’ image of him they have all in their own way strived to manufacture and have propagated in pursuit of their aims. For the image of Myatt that emerges from his poetry and his post 2011 writings is of a reclusive man who regrets his extremist past, who values virtues such as empathy and compassion, and who believes that

“the most important truth concerning human life […] is that a shared, a loyal, love between two people is the most beautiful, the most numinous, the most valuable thing of all.”

Naturally, one or two demonizers have tried to ‘square the circle’ here by claiming that Myatt’s rejection of extremism is a ruse and that the aforementioned writings of his were either written by someone else or were a clever ‘sinister’ jape by Myatt in order to mislead people.

Such claims are of course both laughable and revealing of the need such demonizers have of their ‘sinister Myatt’. That some of these demonizers have resorted to forgeries which they claim were written by Myatt while others have attached Myatt’s name to old or photocopied O9A typewritten articles, {9} shows the lengths they will go to propagandise their ‘sinister Myatt’ and to support their claim that Myatt is after all Anton Long.

As noted in an essay by Ms J. Wright, Myatt’s later writings

“express is a mysticism, a reverence for and an appreciation of the numinous, so at odds with the ethos and the practice of Satanism – of whatever variety – that it is inconceivable that they were written by a Satanist or even by a practising Occultist.” {10}

Rachael Stirling
March 2017


{1} According to an academic source Myatt is “arguably England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution.” Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (USAF), Volume 7 Issue 1, Spring 2013.

{2} Connell Monette. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 85-122.

{3} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014, pp. 529-533

{4} Some of the silly internet accusations made about Myatt from 2008 onwards relate to “gangstalking”, hacking into various internet forums, stealing people’s ID’s by hacking their computers, attacking disabled people, and that he was a police informer.

{5} Regarding the forgery titled Bealuwes Gast see the article Bealuwes Gast: A Study in Forgery.

{6} Regarding the forgery titled Diablerie see the article A Skeptic Reviews Diablerie.

{7} All these writings, and the poetry, are available from Myatt’s blog Learning From Adversity; A Rejection of Extremism.

{8} For instance see A Catholic Still In Spirit?

{9} Several people have claimed that they have or they have seen old typewritten O9A articles or letters or manuscripts signed with Myatt’s name. Yet as noted in O9A Questions And Answers 2017 (pdf) in response to one such claim:

“a signature on some old ONA typewritten MSS proves nothing. Anyone could have affixed Myatt’s name on them at any time and until the original documents are made available and examined in a forensic way by a professional qualified to do so then it’s just speculation; just another rumor about Myatt. A forensic examination would involve, among other things, finding the age of the paper, the type of ink used in the signature, comparing the signature with a documented signature by Myatt.”

{10} The Strange Life Of David Myatt (pdf).

Myatt: Extremism And Reformation

David Myatt

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Contents

° Preface
° A Premature Grieving
° Concerning The Abstractions of Extremism and Race
° Some Notes on The Politics and Ideology of Hate
        Part One: According to the Philosophy of The Numinous Way
        Part Two: A Personal Perspective – My Uncertitude of Knowing
° Some Philosophical and Moral Problems of National-Socialism
° Suffering And The Human Culture Of Pathei-Mathos
° Persecution And War
° The Matter With Death
° Appendix I: Physis And Being
° Appendix II: Pathei-Mathos: Genesis of My Unknowing
° Appendix III: A Matter Of Honour

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Extremism And Reformation
(pdf)

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From the Preface,

The genesis of the compilation of essays was, as mentioned in the included essay A Premature Grieving, the publication in 2019, by a political advocacy group, of various unsubstantiated allegations and disinformation about me and the subsequent repetition of such allegations and disinformation by some mainstream newspapers and media outlets.

The unsubstantiated allegations and the disinformation concerned my supposed continuing involvement with extremism, specifically neo-nazism; it being apparent that neither the political advocacy group nor the newspapers and media which repeated the allegations and the disinformation had bothered to read my extensive post-2011 writings about rejecting extremism and about seeking expiation for my decades-long extremist past.

This compilation of essays is my reply to those unsubstantiated allegations and disinformation.

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Source: https://davidmyatt.wordpress.com/2019/05/09/extremism-and-reformation/