How To Misunderstand The O9A

Order of Nine Angles

O9A

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One of the investigative journalists who earlier this year wrote about the neo-nazi group AtomWaffen Division {1} has revealed – through messages posted on “Twitter” – what appears to be a basic lack of understanding of the O9A despite having claimed that he has studied the O9A for quite some time. His earlier “tweets” about a possible connection between AtomWaffen Division (AWD) and the O9A may well have led to journalist Kelly Weill publishing an article in The Daily Beast about links between AWD and the O9A.

The journalist in question is Jake Hanrahan who, in his latest tweets about the O9A, referenced an article on a website and which website states that it represents an O9A nexion.

In those “tweets” Hanrahan appears to assume that what is written on the website in regard to Mr Myatt is some sort of “official statement” by the O9A whereas – as Anton Long and many others have stated time and time again – no one person, no one O9A nexion, no collocations of O9A nexions, can ever speak or write “on behalf of the O9A” since the fundamental O9A principle of the authority of individual judgment means that the O9A does not have, never has had, and never will have an “official policy” about anything, and never has, and never will make “official statements” about anything. {2}

All any person or group associating themselves with the sub-culture that is the O9A {3} can do is present their personal opinion and/or their personal interpretation of matters O9A and otherwise.

Hanrahan thus seems to repeat the error made by the likes of Massimo Introvigne which is the fallacy of Illicit Transference {4}.

That journalists, academics, and others – in respect of the O9A – continue to commit the fallacy of Illicit Transference by ignoring one of the fundamental principles of the esoteric philosophy of the O9A is proof of just how limited their research into the O9A is, has been, and continues to be.

In regard to how people associating themselves with the O9A regard Mr David Myatt, journalists, academics, and others should read the book A Modern Mysterium {5} and the article Decoding The Life Of Myatt. They will find a diversity of opinion, which diversity is in accord with the O9A principle of the authority of individual judgment.

TWS Nexion
June 2018 ev

{1} For an overview see The O9A And AWD

{2} The matter is outlined, with references to the relevant O9A texts, in the article referenced at {1} and also in the TWS article at https://wyrdsister.wordpress.com/2018/06/02/about-this-blog/

{3} As Professor Monette explained, the O9A is “not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013, p.89.

{4} Scott, Kerri. The Authority Of Individual Judgment And The Fallacy Of Illicit Transference, in The Peculiar Matter Of Myatt And Long, 2018, e-text. The essay is included in the compilation A Modern Mysterium: The Enigma of Myatt And The O9A, see {5} below.

{5} Available as a gratis open access (pdf) file at https://regardingdavidmyatt.files.wordpress.com/2018/06/myattian-mysterium-v5.pdf [accessed June 2018]


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A Contrast Of Lives

odal3

Editorial Note: The following extract is from the highly controversial Understanding Neo-völkisch Satanism, which article was first published on the TWS Nexion blog.

The extract provides succinct descriptions of the ‘modern satanism’ manufactured by Howard Stanton Levey (better known under his aliases of Anton LaVey and Anton Szandor LaVey) and the ‘traditional Satanism’ of the Order of Nine Angles, and – most interesting of all – also provides an account of the contrast between the life of Levey and the life of the person often alleged to be behind the pseudonym Anton Long, the founder of the O9A and author of most of its texts.

For those interested, the allegation regarding who is behind the pseudonym Anton Long is considered in detail in the 87 page book titled A Modern Mysterium, for which see the article at https://regardingdavidmyatt.wordpress.com/2018/04/21/a-modern-mysterium-2/

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The Satanism Of Levey

The Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {5}.

This type of Satanism promotes “the total satisfaction of the ego” {6} and obeying the law of the land {7}.

The Satanism Of Anton Long

The Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral – means to exeatic personal experiences which shape and evolve an individual’s character and understanding. {8}{9}.

A Contrast Of Lives

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives, for one would expect their respective types of Satanism to be reflected in their own lives.

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment with under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

              In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

°°°°°

{5} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{6} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{7} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.


Decoding The Life Of Myatt

David Myatt

David Myatt

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Decoding The Life Of Myatt

One of the most common assumptions made about David Myatt – often made and repeated by anonymous persons by means of the internet – is that he has flitted from one cause to another, from one extreme (neo-nazi) to another extreme (radical Islam) and from one religion to another (Catholicism, Buddhism, Islam, Paganism) to end up founding “his own religion”, The Numinous Way.

That those making and repeating such an assumption are ill-informed and/or ignorant, with the assumption itself being prejudicial, is obvious if one studies the life of Myatt in detail.

The first relevant fact is that Myatt was a dedicated National Socialist activist and ideologue for thirty years (1968-1998). That is, for the major part of his adult life, and for a period most probably longer than many of his ‘anonymous internet detractors’ have been alive. This three decade long period of his life led to him being described as “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution.” {1}

The second relevant fact is that Myatt was a proponent of radical Islam – of Jihad – for ten years (1998-2008) during which decade he spent at least half of it in a campaign to form an alliance between National Socialists and Jihadists {2} so that they could fight what he regarded as their common enemy: Zionists and the Zionist entity that currently occupies Palestine. His campaign led to him being described as “emblematic of the modern syncretism of radical ideologies” {3} and as an “example of the axis between right-wing extremists and Islamists.” {2}{4} At a NATO conference in 2005 it was stated that Myatt, as a Muslim, had called on “all enemies of the Zionists to embrace the Jihad” against Jews and the United States {5}.

The third relevant fact – derived from the previous two – is that Myatt thus spent forty years of his life (1968-2008) actively campaigning against “the same enemy”, namely Jews and Zionists; that is, against what neo-nazis and others have termed ZOG, the Zionist Occupation Government.

Spending forty years of one’s life actively engaged in fighting the same enemy is most certainly not “flitting from one cause to another, from one extreme to another.”

Which decades-long dedication to a particular cause led to one academic writing that

“Even more astonishing than this transition [from neo-nazi to Muslim], is that it seems both his Nazism and Islamism are merely instruments for the ONA’s [Order of Nine Angles] underlying sinister esoteric plots.” {6}

Which brings us to consideration of Myatt’s possible motives; of what his five decades of peregrinations – from 1968 to 2018 – were all about.

The Peregrinations Of Mr Myatt

Myatt’s admittedly strange life has led to speculation about his intent, with one academic – reviewing the book in which the “underlying sinister esoteric plots” quotation occurs – describing Myatt as an “extremely violent, intelligent, dark, and complex individual.” {7}

Over the past ten years the speculation has ranged from (i) the aforementioned “instruments for the ONA’s underlying sinister esoteric plots,” to suggestions that (ii) he is a government agent provocateur, to (iii) him being on a life-long personal Faustian quest perhaps in hope of discovering ‘truth’, to (iv) him as a youthful fanatic who slowly, gradually, over decades learns from his experiences – political, religious, and personal – and thus changing, evolving, as a person.

In the “sinister esoteric plots” interpretation he is “Anton Long”, founder of the Occult group the Order of Nine Angles, with his role being “paramount to the whole creation and existence of the ONA” {8} and with his life being regarded by many involved in the Occult sub-culture that is the ONA/O9A {9} as a documented example of the ONA’s Seven Fold Way {10}. Thus, “Myatt’s life-long devotion to various extreme ideologies has been part of a sinister game that is at the heart of the ONA.” {11}

In regard to the “government agent provocateur” interpretation, as Canadian author and satirist Jeff Wells wrote:

“Is Myatt an agent provocateur, a shit-disturber who can’t settle upon a radical philosophy, something more, or something less? It’s difficult to assess motive, but consider that he has been arrested numerous times for such things as writing and disseminating “practical terrorist guides” [and] on suspicion of conspiracy to murder. These cases have always been dropped due to “lack of evidence.” Does he enjoy protection? The record is suggestive that he does. And if it appears so, then we should ask the next question: Why?

Myatt may seem to have flitted from one politico-religious philosophy to another, but there is a terrible thread of continuity and rigour through his life and writings that suggests he is much more than a disingenuous provocateur. Naziism and Islamicism have served, in turn, as modalities of disruption for what remains at core an occult working to sow general chaos and division – the necessary passage of “Helter Skelter” to break down the Old Order, before the founding of the New.

So again: whose interests are served by there being a David Myatt? Is he is own man – or men – or does he belong to someone else? Or is it something else – an intelligence service perhaps.” {12}

As one proponent of this interpretation suggested, the O9A

“may well have been created by a state asset as a means of gathering intelligence and recruiting suitable individuals to undertake acts of subversion, extremism, and terrorism, under the pretext of occult training.” {13}

In the “Faustian quest” interpretation, Myatt – according to one academic, undertook

“a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {14}

In the “youthful fanatic who slowly over decades changes” interpretation, Myatt was an arrogant idealist who selfishly placed some cause before family and loved ones but whose varied experiences over decades gradually changed him, with there being no “Siddhartha-like search for truth” and no “underlying sinister esoteric plots”. Instead, as he wrote in his autobiography Myngath,

“As often in my life, it seemed as if the Fates revealed to me the direction in which I should go. Thus, and yet again, there was a certain period of drifting, by me, until a particular course of life seemed obvious, even to me.” {15}

Conclusion

The fact that Myatt’s life – as currently documented – is open to various interpretations is interesting, with it being for us to decide which interpretation to accept based on what level of knowledge of Myatt’s life and works we possess, on what aspect or aspects of his life and works we concentrate on, and – perhaps most important of all – on whether or not we already have a prejudicial opinion of the man.

At present, neither the “sinister esoteric plots” interpretation nor the “government agent provocateur” interpretation are evidentially supported by primary sources relating to the life and writings of Myatt {16}{17}. Instead, they are based on non-evidential assumptions – often concerning Myatt’s intent – or, in case of academics and in the matter of the O9A, on fallacious reasoning as for example in the committal by Senholt of the Fallacy of Incomplete Evidence {18} and the committal of the fallacy of Illicit Transference by Massimo Introvigne {19} and by Della E. Campion. {20}

Since there is no scholarly biography of Myatt’s life based both on primary sources and on a detailed analyses of his post-2011 writings, his poetry, and his “philosophy of pathei-mathos” {21} the “sinister esoteric plots” interpretation and the “government agent provocateur” interpretation constitute personal opinion and/or serve (i) as examples of a lack of scholarly research, (ii) as examples of the use of forgeries, such as Diablerie and Bealuwes Gast {22}, and (iii) as examples of fallacious reasoning.

My own detailed study of currently accessible primary sources – sources {17} essential to understanding Myatt’s life and to placing his extremist decades into perspective – inclines me to favour the “youthful fanatic who slowly over decades changes” interpretation.

For example, Myatt wrote in 2012 that

“what exposed my hubris – what for me broke down that certitude-of-knowing which extremism breeds and re-presents – was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others – the legacy left by their tragic early dying. That it took not one but two personal tragedies – some thirteen years apart – for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.” {23}

In a 2012 letter written to a BBC journalist and later included in his book Understanding and Rejecting Extremism: A Very Strange Peregrination, {24} – both of which are primary sources – Myatt wrote,

“The problem in the past had been me, my lack of understanding of myself and my egoism. It was my fault: not the place, not the time, not the people, for I so desired with that arrogance of youth to exchange this paradise, here, for those ideas, the idealism, the abstractions, I carried around in my prideful hubriatic head. Seldom content, for long, since happiness came with – was – the pursuit, or the gratification of my personal desires. So destructive, so very destructive. So hurtful, inconsiderate, selfish, profane.”

In 2014 he wrote,

“In a very personal sense, my philosophy of pathei-mathos is expiative, as are my writings concerning extremism, such as my Understanding and Rejecting Extremism: A Very Strange Peregrination published last year. Also expiative is my reclusiveness. But such things – as is only just and fitting – do little to offset the deep sadness felt, except in fleeting moments.” {25}

Such are the words, the feelings, of someone who as a result of pathei-mathos has been interiorly changed. Someone who – unusually, having spent forty years as a revolutionary activist, as “a theoretician of terror” {26} who was regarded as a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {1} – has moved from extremist to mystic. {27}

It is my conclusion that it is only those who have not studied or who are ignorant of currently accessible Myattian primary sources who can maintain that “Myatt flitted from one cause to another” or who can believe fallacious interpretations such as that involving “sinister esoteric plots”.

Morena Kapiris
May 2018 ev
v.1.02

°°°

{1} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{2} Michael, George. The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, 2006. p. 142ff.

{3} Jon B. Perdue. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{4} Mark Weitzman. Antisemitismus und Holocaust-Leugnung: Permanente Elemente des globalen Rechtsextremismus, in Thomas Greven: Globalisierter Rechtsextremismus? Die extremistische Rechte in der Ära der Globalisierung. 1 Auflage. VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH, Wiesbaden 2006

{5} Terrorism and Communications – Countering the Terrorist Information Cycle, Slovakia, April 2005. The document is available from the International Institute for Counter-Terrorism at http://www.ict.org.il/Article.aspx?ID=929 [accessed May 2018].

{6} Per Faxneld. Post-Satanism, Left Hand Paths, and Beyond in The Devil’s Party: Satanism in Modernity, Oxford University Press (2012), p.207.

{7} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014.

{8} Senholt, Jacob C. The Sinister Tradition. Conference paper presented at Satanism in the Modern World, Norwegian University of Science and Technology, Trondheim, 19-20th of November, 2009. A copy is available at https://www.webcitation.org/6bpiHBIrr [accessed May 2018].

{9} Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013, p.89.

{10} David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus, in A Modern Mysterium: The Enigma of Myatt And The O9A. e-text 2018. A gratis open access copy is available at https://regardingdavidmyatt.files.wordpress.com/2018/06/myattian-mysterium-v5.pdf [accessed May 2018].

{11} Senholt, Jacob. Secret Identities in The Sinister Tradition, in Per Faxneld and Jesper Petersen (editors), The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012. p.269.

{12} Jeff Wells, Rigorous Intuition blog, August 2005.

{13} David Myatt: Agent Provocateur? e-text, 2009. Available at https://regardingdavidmyatt.wordpress.com/agent-provocateur/ [accessed May 2018].

{14} Kaplan, Jeffrey. Encyclopedia of White Power: A Sourcebook on the Radical Racist Right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{15} Myatt, David. Myngath. Some Recollections of a Wyrdful and Extremist Life. CreateSpace, 2013. ISBN 9781484110744

{16} Primary sources in regard to Myatt’s life would include original documentation relating to his neo-nazi decades (such as criminal proceedings, police interviews), and documentation relating to his decade as a Muslim and his time as a Christian monk.

{17} Primary currently accessible sources regarding both his life and writings include the following post-2011 published works:

° The Numinous Way of Pathei-Mathos.
° Understanding and Rejecting Extremism: A Very Strange Peregrination.
° Religion, Empathy, and Pathei-Mathos.
° Myngath.
° One Vagabond In Exile From The Gods.
° Sarigthersa.
° One Exquisite Silence: Some Autobiographical Poems.
° Such Respectful Wordful Offerings: Selected Essays Of David Myatt.

All the above works, and others, are available as gratis open access (pdf) documents from https://davidmyatt.wordpress.com/2018/03/09/david-myatt-opera-omnia/ [Accessed May 2018].

{18} Myatt, David. The Logical Fallacy of Incomplete Evidence – A Case Study, in A Matter Of Honour, 2013, e-text. Available at https://davidmyatt.wordpress.com/about/a-matter-of-honour-2/ [accessed May 2018].

{19} Scott, Kerri. The Authority Of Individual Judgment And The Fallacy Of Illicit Transference, in The Peculiar Matter Of Myatt And Long, 2018, e-text. The essay is included in A Modern Mysterium, op.cit.

{20} Scott, Kerri. Another Academic Misinterpretation Of The O9A, 2018, e-text. Available at https://omega9alpha.wordpress.com/2018/04/24/another-academic-misinterpretation/ [accessed May 2018].

{21} An overview of his philosophy of pathei-mathos is given in J.R. Wright & R. Parker, The Mystic Philosophy Of David Myatt. CreateSpace, 2106. ISBN 978-1523930135.

{22} Myatt, in his A Matter Of Honour, op.cit., describes both those purported autobiographies of “Anton Long” as forgeries. See also (i) R. Parker, Bealuwes Gast: A Study in Forgery, 2014, e-text, available at https://regardingdavidmyatt.wordpress.com/bealuwes-gast/ [Accessed May 2018] and (ii) R. Parker, A Skeptic Reviews Diablerie, 2013, e-text, available at https://regardingdavidmyatt.wordpress.com/a-sceptics-review-of-diablerie/ [Accessed May 2018].

The thesis regarding Myatt being Anton Long proposed by academic Goodrick-Clark in his 2002 book Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity is based entirely on his assumption that Myatt wrote Diablerie. Goodrick-Clark provided no evidence from primary sources to support his assumption.

That Goodrick-Clark’s book has been cited by others – including some academics – as “proof” of Myatt being Anton Long is an example of those others committing the fallacy of Argumentum ad Verecundiam.

{23} Pathei-Mathos – Genesis of My Unknowing. 2012. The essay is included as an appendix in Myatt’s autobiography Myngath.

{24} Myatt, David. Understanding and Rejecting Extremism: A Very Strange Peregrination. CreateSpace, 2013. ISBN ISBN 9781484854266.

{25} Myatt, David. Some Questions For DWM, included in One Vagabond In Exile From The Gods. CreateSpace, 2014. ISBN 978-1502396105.

{26} Theoretician of Terror, Searchlight, July 2000.

{27} J.R. Wright & R. Parker, op.cit.


A Modern Mysterium

David Myatt

David Myatt

Editorial Note: The interesting and informative essay presented below is from the Introduction to the “gratis open access” and 87 page book titled A Modern Mysterium: The Enigma of Myatt And The O9A (pdf). The essay summarizes the salient points of the book, containing as the book does essays written in the past few years by various authors, and divided as the book is into three parts.

The first part deals with the O9A; the second details the claim – the allegation – that Myatt is Anton Long; and the third part presents evidence which contradicts or which casts doubt on that allegation. The work therefore allows the reader to form their own opinion of the O9A and of whether or not there is any merit to the claim that the pseudonymous Anton Long was Mr Myatt.

°°°°°°°

Introduction, from A Modern Mysterium

As the author of one the essays included in A Modern Mysterium: The Enigma of Myatt And The O9A wrote, the question of whether or not Mr David Myatt is or was “Anton Long” is sui generis insofar as the Order of Nine Angles is concerned. Why? Basically for two reasons.

If he was, then, as several O9A supporters have claimed, his somewhat strange multiform, exeatic, and antinomian, life is a real-life example of not only the practical – ‘sinister’ – ethos of the O9A but also of its core praxis termed the Seven Fold Way, which praxis is a decades-long esoteric and exoteric personal quest for Lapis Philosophicus, for Wisdom.

If he was not, then the O9A remains one modern Occult philosophy among many with little to distinguish it other than perhaps its complexity and its Labyrinthos Mythologicus.

If his life is a practical example of the ‘sinister’ ethos of the O9A – as his decades of practical involvement with political and religious extremism, his support for terrorism, his imprisonment for violence, and his criminal years, might seem to suggest – then it is easy to understand why opponents and critics of the O9A continue to denigrate him, for the documented facts about his life are enough to make Howard Levey – the much vaunted ‘Anton LaVey’, often described as “the founder of modern satanism” – seem, by comparison, just a showman, a charlatan, and a wuss. {1}

In addition, Myatt’s documented intellectualism – as in his Greek translations and commentaries, such as of tractates from the Corpus Hermeticum – make both Levey and the equally vaunted Aquino (of Temple of Set fame) seem to be, by comparison, pretentious pseudo-intellectuals. Unlike those individuals, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic” {2} and thus can read primary esoteric, classical, and alchemical sources in their original language whereas they, and most if not all of their followers, have to rely on the translations of others, lacking as they do the erudition of Myatt, an erudition evident in his recent book Tu Es Diaboli Ianua. {3}

The sources used, for example, by Howard Levey – evident in his ‘satanic bible’ and his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Such sources and populist interpretations are also much in evidence in texts written by Aquino, such as The Crystal Tablet of Set, where populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else. In contrast, when Myatt writes of ethics and about ‘good and evil’ in chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his more recent Classical Paganism And The Christian Ethos, {4} Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

It is thus also easy to understand why many supporters of the O9A support the claim that Myatt is Long. For add to his documented exeatic life, to his intellectualism, the fact that he is regarded by academics as “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” and you have a person who most definitely does seem to fit the profile of what an ONA person is or should be, with his post-2012 ‘philosophy of pathei mathos’ and recent books such as Tu Es Diaboli Ianua and Classical Paganism And The Christian Ethos understood as the musings of someone who, after decades of peregrinations and scholarly study, has found Lapis Philosophicus and who is “living the final apprehension”, with that philosophy, such books, and ‘the last writings of Anton Long’ {5} serving

“to illuminate the O9A for what it is and always has been, beyond the rhetoric, beyond the polemics, beyond its Labyrinthos Mythologicus, and beyond the assumptions made by others. That is, it is a living hereditary, evolving, repository of esoteric knowledge; part of which accumulated and accumulating knowledge is a scholarly perspective on ancient hermeticism; another part of which is a practical modern means (for those who might be interested) to achieve Adeptship and beyond; another part of which knowledge concerns a New Aeon and the logos necessary to bring that Aeon into being. Other parts of which are Esoteric Chant and Aeonics; and so on. In addition, this body of esoteric knowledge now also contains the insights of someone who has ventured beyond The Abyss, and which particular insights return us to that pagan knowledge, that ancient wisdom, of the Rounwytha way, which is, for those who follow it, the way of a certain type of knowing and of a certain type of living.” {6}

All of which makes it unnecessary for anyone – by they O9A or otherwise – to ‘hype’ Mr Myatt, for just presenting the documented facts about his life, and drawing attention to his intellectualism, his erudition, is sufficient. That life, that intellectualism, ‘the last writings of Anton Long’, Myatt’s ‘philosophy of pathei mathos’ (understood as a modern manifestation of the O9A way of the Rounwytha) and books such as Tu Es Diaboli Ianua and Classical Paganism And The Christian Ethos tell the necessary story.

Which story is of a modern Magus; of someone who has spent all of his adult life – half a century – on an esoteric and an exoteric quest. Since such a quest exemplifies what the search for Lapis Philosophicus, for Gnosis, for Wisdom, is all about it is in the final analysis irrelevant if Myatt was or was not the pseudonymous Anton Long. For such a personal quest is the essence of all genuine Occult philosophies and praxises, beyond the labels – the denotata – we or others assign to them, be such labels Left Hand Path, Right Hand Path, Satanist, or O9A.

Which, at least to me and some others, makes Myatt someone to be admired and – perhaps – emulated by those O9A or otherwise.

June Boyle
2018

{1} Myatt, for example, has convictions and imprisonment for violence, in 1972, after leading a gang of skinheads in a ‘paki-bashing’ incident: documented in court proceedings, prison records, and newspapers. A conviction for leading a gang of thieves in 1974 and being a fence: documented in court proceedings, in police records/interviews, in mainstream newspaper reports.

He was arrested in 1998 for conspiracy to murder: documented in police records (Scotland Yard, the operation was code-named Periphery), documented in custody records at Malvern and Charing Cross police stations. He founded and led the political wing of Combat 18, the NSM, a fact documented by several academics and by mainstream newspaper reports.

He publicly supported bin Laden and the Taliban before and after 9/11: documented by several academics, by proceedings of NATO conferences, by newspaper reports. He travelled to Arab countries and – when it was unpopular and very dangerous to do so, such as after 9/11 – incited Jihad: documented by several academics. His writings justifying suicide attacks were used by ‘terrorist’ groups such as Hamas: documented by several academics, and by proceedings of NATO conferences.

{2} Connell Monette. Mysticism in the 21st Century, Sirius Academic Press, 2013. p.87.

{3} David Myatt. Tu Es Diaboli Ianua: Christianity, The Johannine Weltanschauung, And Presencing The Numinous. 2017. ISBN 978-1982010935.

{4} David Myatt. Classical Paganism And The Christian Ethos. 2017. ISBN 978-1979599023.

{5} See Appendix II of the book.

{6} The quotation is from chapter I of Part Two of the book, which chapter is titled David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus.


An Upsurge Of Interest

O9A. One Image, Ten Thousand Words

Given the upsurge of interest in both the Order of Nine Angles and Mr Myatt as a result of media items about the American neo-nazi group AtomWaffen Division (AWD) – which is linked to several murders – we reproduce a recent post from the TWS Nexion.

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Here are some extracts from recent twitter posts by investigative journalist Jake Hanrahan who writes for the New York based – and Pulitzer Prize winning – ProPublica. He is currently undertaking an investigation into the National Socialist group AtomWaffen. Note how he kindly provides a link to a copy of “our” latest effort, A Modern Mysterium: The Enigma of Myatt And The O9A (pdf).

“O9A is strange satanic-fascist umbrella for anyone who follows their brutal ideology. It began in England in the 70s & is believed to have been a brain child of former neo-Nazi turned former jihadist, David Myatt (which he denies) […]

This photo – https://twitter.com/Jake_Hanrahan/status/967091996979531776/photo/1 – is allegedly from Denton/Rape’s Instagram account. Here you can see SIEGE, the Atomwaffen ideological handbook, and to the right an O9A patch (the pic on the right for comparison). I’ve also seen a photo of Kaleb Cole with an O9A patch on his jacket.”


The Archetypal Shapeshifter, The Mage

David Myatt

°°°°°°°

“There have been many rambling tirades regarding David Myatt lately. Many identify David Myatt with Anton Long (the ONA’s founder) despite the fact that he has denied this identification. Instead, some consider David Myatt to be an individual who moves from one ideology to another – a crazy man, praising Jihad and the supremacy of Islam after having praised Aryan supremacy and National Socialism, etcetera. From the perspective of Secuntra Nexion, we consider David Myatt to be an individual who embodies the archetype of the Magickian, the shape-shifter; an individual who has dedicated his life to a singular purpose, one which leads progressively to new liminal and threshold experiences; an individual who has experienced, in prima persona, myriad facets of life, and who has, as a result of his pathei-mathos, created invaluable works – works such as the Numinous Way, Reichsfolk, and countless texts of inspiration. Whether or not David Myatt is Anton Long remains irrelevant, as each individual will have to give this consideration in proportion to their own research and experience.”

“Si è molto discusso della figura di David Myatt da molte parti in questi ultimi anni. Molti considerano David Myatt come essere Anton Long (ovvero il fondatore dell’ONA) anche se questi sino ad oggi ha sempre negato di esserlo, alcuni semplicemente un individuo che passa da un’ideologia ad un’altra, alcuni un pazzo che inneggia al Jihad ed alla supremazia dell’Islam dopo aver inneggiato alla supremazia ariana ed al Nazionalsocialismo, etc. Da parte nostra (Secuntra Nexion), consideriamo David Myatt come un individuo che incarna l’Archetipo del Mago, del Mutaforma. Un individuo che ha conferito alla propria vita uno scopo ed uno scopo che andasse lontano. Un individuo che ha sperimentato in prima persona le varies faccettature della vita ed una persona che ha creato come risultato del proprio pathei-mathos opere di valore come La Via Numinosa e Reichsfolk ed innumerevoli testi pieni di ispirazione. Che poi David Myatt sia o non sia Anton Long questo può essere considerato irrilevante e rimane una considerazione che ogni singola persona può fare per sé e conferire ad essa il giusto peso.”

°°°°°°°

Sources:

Corpus Secuntra, Telos. English edition: ISBN 978-1981879342

Corpus Secuntra, Telos. Italian edition: ISBN 978-1545074497

N.B. Secuntra is an Italian O9A nexion established over a decade ago which practices and which upholds both the “dangerous and extreme forms of Traditional Satanism” as promulgated by the O9A, and the modern heresies of National Socialism and Fascism.


More Academic Inaccuracies

David Myatt

David Myatt

More Academic Inaccuracies

Given the lamentable state of modern academic research into esotericism, as highlighted in several previous articles such as the one titled The Occult And Academia {1}, it was no surprise to read the many mistakes about the Order of Nine Angles and about Mr David Myatt in a recently published book by a major and well-respected academic publisher.

The book in question is Satanism: A Social History written by Massimo Introvigne (professor of Sociology of Religions at Pontifical Salesian University, Torino) and published in 2016 by Brill, Leiden, as volume 21 in the series Texts and Studies in Western Esotericism. The book consists of 651 pages and retails in the UK for around £156.

A section of the book – under the heading Satan The Prophet – is devoted to the Order of Nine Angles (pp. 357-364) with Introvigne writing, among other things,

1. That Myatt was Anton Long was “confirmed” by Nicholas Goodrick-Clarke in his 2003 book Black Sun.
2. That Myatt’s middle name is “William”.
3. That Senholt “offered a number of elements confirming that Long was indeed Myatt”.
4. That the ONA “acknowledged that Anton Long was a nom de plume of Myatt”.
5. That Myatt joined Jordan’s British Movement in 1969.
6. That the ONA Black Mass “derived from Huysmans and the rituals of the Church of Satan.
7. That the Temple of Set “perceived the competition [the ONA] as dangerous, particularly when in the late 1980s some members of the Temple of Set started considering themselves members of the ONA at the same time. In 1992, Aquino and his British representative David Austen launched an internal purge, expelling from the Temple of Set those members who also wanted to remain in the ONA.”

In respect of his claims:

§ Introvigne not only, due to a lack of detailed research, gets several facts wrong – for instance, Myatt’s middle name is Wulstan, not William; he joined British Movement in 1968 not 1969 – but also does not provide any evidence from primary sources (or indeed from any sources) in support of several of his claims, such as the claim regarding the ONA Black Mass, and the claim regarding the Temple of Set. His claims are just stated as if they were fact. In the matter of the claim about Aquino, for example, it seems that Introvigne did not bother to contact Aquino himself to ask for his side of the story.

§ In addition, Goodrick-Clarke did not confirm anything regarding Myatt being Long, he merely stated that Myatt was Long and accepted without question that the MS titled Diablerie – a notorious forgery {2} – was written by Myatt and that it recounted details of Myatt’s early life. Goodrick-Clarke did not provide any evidence from primary sources that Myatt was Anton Long nor regarding Myatt having written that MS.

§ Likewise in respect of Senholt, for Senholt also provided no evidence from primary sources that Myatt was Anton Long. Instead, he claimed – without providing any evidence from forensic linguistics – that there was a similarity of writing style between works by Myatt and Long, a claim disputed by several other academics (Monette, Sieg, Kaplan), and also claimed that Myatt’s extremist adventures (neo-nazi followed by radical Muslim) were ONA Insight Roles and thus linked Myatt to the ONA even though such Insight Roles only last around a year while Myatt’s neo-nazi adventures lasted thirty years (1968-1998) with his time as a radical Muslim lasting over ten years (1998-2009). Furthermore, Senholt made no mention of the many things about Myatt’s life which contradict his thesis, such as Myatt’s marriage in a Christian church and his writings praising Christianity and especially Catholicism. {3}

§ As a source for his claim that the ONA “acknowledged that Anton Long was a nom de plume of Myatt” Introvigne cites the text A Modern Mage: Anton Long and the Order of Nine Angles, neglecting to mention four important facts.

(1) “That since Anton Long retired in 2011 no one publicly speaks ‘on behalf of the O9A’. Nor can anyone now or in the future speak ‘on behalf of the O9A’. As befits the O9A principle of ‘the authority of individual judgement’. For even if the person is O9A, as the author of that book is, they are just presenting their own opinion, their own interpretation, just as these answers – and the earlier ones – are someone’s opinion, their interpretation, of matters O9A.” {4}

(2) That the authors of that text are presenting their personal opinions about Myatt and Long and provide no evidence from primary sources in support of such opinions.

(3) That others associated with the ONA have lambasted that text, writing that “the authors seem to have committed the fallacy of post hoc ergo propter hoc; concluding that Anton Long is (or must be) Myatt because his publicly documented life apparently fits the paradigm of what someone ONA should be like and should do in the real world.” {5}

(4) That the nature of the ONA – with its independent nexions and its principle of the authority of individual judgement – means that those associating with the ONA have diverse and often different opinions about various matters, including about whether Myatt=Long and including about the ONA itself. {6}

Conclusion

As noted in a recent ONA polemic,

“Correctly understood, a scholarly approach means undertaking a meticulous, unbiased, research into a specific subject over a period of some years using, wherever possible, primary sources; formulating an opinion based on such learning, such knowledge, as results from such research, and in respect of writing academic papers and books about the subject providing copious, accurate, references to the source material.

Primary sources include direct evidence such as original documents dating from the period under study, and accounts and works (written, verbal, published or unpublished) by such individuals whose life or whose writings or whose works form part of the research. In addition, if such sources – documents or accounts or writings – are in another language, then it is incumbent upon the scholar to have knowledge of that language and thus be able to translate such documents themselves, for a reliance upon the translations of others relegates such sources from the position of primary ones to secondary ones.

Hence, if the author of an academic book or academic paper writes about a person and/or about their works, or about an event, using only secondary sources – sources containing the opinions, the interpretations, or the conclusions of others – then the opinion, the interpretation, the conclusions of that author about such a person and/or about their works, or about an event, are unauthoritative because unscholarly.” {7}

The last paragraph sums up what Introvigne writes about the ONA and about Mr Myatt, for since Introvigne only offers the opinions, the interpretations, or the conclusions of others, providing no evidence from primary sources, his own opinion is unauthoritative because unscholarly. That he also makes some basic factual errors and obviously has not done detailed research into the ONA (as evident in not knowing about the authority of individual judgement and other matters) highlight once again the shoddy nature of quite a lot of academic research into Western esotericism in general and modern Satanism in particular.

K.S.
2017

{1} https://regardingdavidmyatt.wordpress.com/more-unscholarly-research/
{2} https://regardingdavidmyatt.wordpress.com/about/a-sceptics-review-of-diablerie/
{3} The facts which contradict Senholt’s thesis are enumerated by Myatt is his essay A Matter of Honour available at https://regardingdavidmyatt.wordpress.com/myatt-a-matter-of-honour/
{4} Some Questions About The Order of Nine Angles (2016), Part One. Available (April 2017) at https://omega9alpha.wordpress.com/o9a-q-a/
{5} https://wyrdsister.wordpress.com/2017/02/09/review-of-the-radical-philosophy-of-anton-long/
{6} A classic example of differing ONA views is given in the text at https://omega9alpha.wordpress.com/2017/02/15/aristocracy-anarchy-or-nihilism/
{7} https://wyrdsister.wordpress.com/2017/04/02/another-typical-anti-o9a-example/


Related:

Academia, David Myatt, And The Order of Nine Angles
(pdf)

David Myatt And Satanism
(pdf)