Selected O9A Articles, 2017

Atu XX

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A selection from the articles, relevant to the pagan and hermetic esotericism – and the practical ‘Dark Arts’ – of the Order of Nine Angles, that have been published in the past year.

O9A: Selected Articles, 2017
(pdf)

Contents:

° Preface
° Some Background To The O9A.
° Masculous And Muliebral: The Sinister Feminine And Homo Hubris.
° A Note Regarding The Sinister-Numinous Aesthetic Of The Order Of Nine Angles.
° On Native Egyptian Influence In The Corpus Hermeticum.
° Re-discovering Western Paganism.
° The Avenging Alastoras.
° On Sorcery In Virgil’s Aeneid.
° Some Thoughts Of Some Solitary Seeker.
° The Peculiar Matter Of Mr Myatt And Mr Long.
° It Can Sometimes Be Informative To Chastise.
° A Note Regarding The Term Numinous


Image Credit:

Richard Moult: Atu XX (Aeon) from Non Est Secundus Quia Unus Est,
a book of Tarot archetypes.


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The Peculiar Matter Of Myatt And Long

Order of Nine Angles

O9A

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The Peculiar Matter Of Myatt And Long

For almost four decades The Peculiar Matter Of Myatt And Long has interested many of those interested in or curious about the modern Occult group the Order of Nine Angles, since in respect of the Order of Nine Angles whether or not Mr David Myatt is or was “Anton Long” is sui generis.

Sui generis because Anton Long not only devised the Occult philosophy and the praxises (such as the Seven Fold Way with its Insight Roles, Culling, Star Game, Esoteric Chant, Grade Ritual of Internet Adept, and physical challenges) that are – that presence – the Order of Nine Angles (O9A, ONA) but also authored nearly all of its texts from its inception in the early 1970s to his retirement, as the extant Magus of the O9A, in 2011 c.e. As one person associated with the O9A wrote:

“In modern occultism there are four main exponents of, and/or expositions of, what is often referred to as Left Hand Path, and/or Satanic, esotericism. These are Anton LaVey and the Church of Satan; Michael Aquino and the Temple of Set; Aleister Crowley and Thelema; and Anton Long and the Order of Nine Angles.

Whatever one’s opinion of the Church of Satan, the Temple of Set, Thelema, or the Order of Nine Angles, they all to great extent reflect the known and documented life, the personality, and the ideas or beliefs, of the person most associated with them and who first expounded, or who first effectively codified, the ideas/beliefs/praxis – or the esoteric philosophy – evident in them.” {1}

With several academics – from Goodrick-Clarke in 2003, to Senholt in 2012, to Introvigne in 2016 {2} – and others, from journalists to some of those associated with the O9A, writing that Anton Long was a pseudonym of David Myatt, it was natural that many people would believe that “the role of David Myatt was and is essential to the creation and existence of the ONA.” {3}

However, to date no one – including academics – has provided any evidence from primary sources {4} that Myatt is Anton Long or that Myatt wrote any of the thousands of ONA texts that form the ONA corpus.

In the case of Goodrick-Clarke, for example, he based his supposition on a work with the title Diablerie, a copy of which is in the British Library {5} and which consists of comb-bound photocopies of a typewritten text and which purports to be an account of the early life of Anton Long. While the account is superficially similar in some respects to the childhood Myatt recounted in his 1980s memoir Autobiographical Notes: Towards Identity and the Galactic Empire {6} – and subsequently in his 2013 autobiography Myngath {7} – there are discrepancies and errors, such as in details of abode and schooling, as well as many vainglorious boasts such as being a ‘cat-burglar’ and his Occult group holding a person prisoner for days before sacrificing them during a ritual. Which discrepancies and errors, and such vainglorious boasts, have led several of those associated with the O9A to declare it is a forgery {8}, a claim also made by Myatt himself who wrote, in respect of Goodrick-Clarke, that “the often fictitious account he gives of ‘my life’ during that time is almost entirely taken from the fictional Diablerie manuscript.” {9}

Post Hoc Ergo Propter Hoc And Other Fallacies

In a section of A Matter Of Honour sub-titled The Logical Fallacy of Incomplete Evidence – A Case Study, Myatt analyses in some detail the claims made by Senholt in his 2008 Master of Arts thesis, which thesis Senholt later revised for inclusion as a chapter in the book The Devil’s Party: Satanism in Modernity, edited by Per Faxneld and Jesper Aagaard Petersen and published by Oxford University Press in 2013.

Myatt writes:

“A reading of the thesis reveals two interesting things. First, the use of and reliance upon secondary and tertiary sources, many of which are anonymous and many of which are derived from ‘the world wide web’, that most unreliable source of information. For example, he relies on the book Black Sun by Goodrick-Clarke even after admitting it contains errors and that the author offers no proof for the assumptions made in respect of me and the ONA. Second, that Senholt, undoubtedly inadvertently, commits the logical fallacy of incomplete evidence. That is, the multitude of facts and circumstances which do not support his contention about me and the ONA are omitted.”

Myatt details the factual errors made by Senholt, provides logical explanations for the claims made by Senholt – such as the claim that since both Myatt and the ONA use the neo-nazi ‘year of the fuhrer’ calender and terms such as ‘aeonic’, there is a causal link between the two, post hoc ergo propter hoc – with Myatt then listing various facts about his own life which contradict the assumption that he is or was a Satanist, facts (and primary sources) such as his semi-autobiographical poetry, his published correspondence, his marriage in the 1990s in a Christian church, and his ethical philosophy of pathei-mathos, which “reveal the ideas and experiences and (importantly) the failings of someone so different from a satanist that they have to be ignored.”

According to Myatt:

“it is matter of honour. Of personal knowing. As I mentioned […] the traditional gentlemanly and ladylike virtues and their cultivation are no longer the standard which individuals are expected to aspire to and to uphold. Thus I do not expect the plethora of rumours and allegations about me to suddenly cease, although I admit I do and perhaps naively nurture a vague hope that what I have written here may cause a few individuals to reconsider the veracity of such rumours and allegations.”

Yet despite Myatt’s rebuttal and despite the lack of evidence from primary sources, Senholt’s thesis and the chapter based on it in the aforementioned book – together with the claims made about Myatt by Goodrick-Clarke and by others {10} – have been cited by academics and non-academics alike as “proof” that Myatt is Anton Long and founded and was involved with the ONA.

Which use of such sources is a classic example of argumentum ad verecundiam, of the fallacy of appeal to authority. That academics such as Massimo Introvigne – in his Satanism: A Social History published in 2016 by Brill, Leiden, as volume 21 in the series Texts and Studies in Western Esotericism – commit such a fallacy in respect of Myatt seems to confirm Myatt’s conclusion in his A Matter Of Honour essay

“that the research done by some modern authors and even some academics – whose works are published by reputable publishers or quoted by others engaged in academic research – is inadequate and does not meet the taxing criteria of scholarship.” {11}

For Introvigne – professor of Sociology of Religions at the Catholic Pontifical Salesian University, Torino – fallaciously wrote (i) that Goodrick-Clarke in his 2003 book Black Sun confirmed that Myatt was Anton Long, and (ii) that Senholt “offered a number of elements confirming that Long was indeed Myatt.” Fallacious because neither Goodrick-Clarke nor Senholt provided any evidence from primary sources, with their ‘circumstantial evidence’ based on non-evidentiary assumptions (as in Goodrick-Clarke assuming Myatt wrote Diablerie) or derived from fallacious reasoning (as in Senholt unintentionally committing the fallacies of incomplete evidence and post hoc ergo propter hoc).

The Authority Of Individual Judgment And The Fallacy Of Illicit Transference

Those interested in ‘The Peculiar Matter Of Myatt And Long’ sometimes commit another fallacy, that of illicit transference, by arguing from the particular to the general, as Massimo Introvigne does in his book by referencing one item and then stating, on the basis of that one item, that the ONA has “more or less acknowledged that Anton Long was a nom de plume of Myatt.” {12}

The item cited by Introvigne was the e-text A Modern Mage: Anton Long and The Order of Nine Angles, which was later published as a printed book under the title The Radical Philosophy of Anton Long. {13} The work contains an introduction – and several articles – by Mr R. Parker, who wrote in the introduction that

“in order for a person to fully understand and appreciate the Order of Nine Angles – and to thus know what being O9A means in the real world they should know about and understand the sinister-numinous life of Anton Long because the person behind that nom-de-guerre was David Myatt.”

It is fallacious to cite this work, and such a statement – or any such works or any such statements – as an acknowledgement by the ONA that Myatt is Anton Long because the Order of Nine Angles is a leaderless collective – or more correctly, “a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with” {14} – and thus has no central authority and no one person, or any persons, who can claim to represent or who can claim to speak or write on behalf of the ONA. Even the pseudonymous Anton Long never claimed such an authority, writing in the early 1990s that

“There is no acceptance of someone else’s authority […] I claim no authority, and my creations, profuse as they are, will in the end be accepted or rejected on the basis of whether they work. Satan forbid they should ever become ‘dogma’ or a matter of ‘faith’. I also expect to see them become transformed, by their own metamorphosis and that due to other individuals: changed, extended and probably ultimately transcended, may be even forgotten. They – like the individual I am at the moment – are only a stage, toward something else.” {15}

“You ask who has authority in the Order and what this authority represents. Basically, the only ‘authority’ is that which arises or developes because of experience […] I have no ‘authority’ in the real sense – I simply offer advice and guidance based on my own experience. I am still learning. What I teach is not ‘sacred’ – hopefully, it will be surpassed, refined, changed, when others discover and experience and attain.” {16}

Anton Long is referring to one of the founding principles or traditions of the Order of Nine Angles, ‘the way of practical deeds’, of individuals learning – via such means as the Seven Fold Way – from pathei-mathos, from their own experience, a principle which has become known as The Authority Of Individual Judgment.

In practice this principle means that anyone or any nexion or nexions self-identifying as ONA can only present their own personal views or opinions concerning the ONA, based as those may be on their own experience or learning. Hence when someone such as Mr R. Parker writes that the person behind the nom-de-guerre Anton Long “was David Myatt” they are only presenting – can only ever present – their own personal view or opinion. They are not presenting – can never present – the view or the policy of the Order of Nine Angles.

That some individuals interested in ‘The Peculiar Matter Of Myatt And Long’ do not understand this, and/or commit the fallacy illicit transference, is understandable. That an academic such as Introvigne does not understand this fundamental ONA principle reveals a lack of understanding of the Order of Nine Angles, a lack deriving from an inadequate knowledge of, a lack of scholarly research into, the Order of Nine Angles.

The Legend Of Anton Long

That no one, academics included, has provided any evidence from primary sources that Myatt is Anton Long is not unexpected since in regard to the milieu of modern Occultism attention and interest hitherto has been focused on the likes of Howard Levey, Michael Aquino, and Mr Crowley, and not on the Order of Nine Angles and Anton Long.

That – with perhaps one exception {17} – what little has been written and published by academics about The Peculiar Matter Of Myatt And Long, and about the Order of Nine Angles, contains basic errors {18} {19} and assumptions, with the authors committing various logical fallacies, is also unexpected, given the lack of scholarship – of extensive research using primary sources – in what are relatively new fields of study, that of Western esotericism in general and of modern Satanism in particular.

Consequently, given the importance, the uniqueness, of Anton Long in creating and developing O9A Occult philosophy and praxises he remains – factually – something of a mystery to those associating themselves with the O9A movement and to those academics interested in the O9A, with assumptions and conjectures about his identity, and fallacious reasoning, having served to create and to perpetuate stories about him. Which mystery, which assumptions and conjectures, and which stories, are advantageous to an esoteric movement.

Kerri Scott
2017

{1} R. Parker (2013). Anton Long and The Exeatic Quest for Gnosis. e-text.

Anton Long was the author of foundational O9A documents – primary sources – such as Naos, Hostia, The Deofel Quartet, The Culling Texts, and Enantiodromia: The Sinister Abyssal Nexion.

{2} (a) Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press. p.216; (b) Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. “The Devil’s Party: Satanism in Modernity”. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford: Oxford University Press. pp. 250–274; (c) Introvigne, Massimo (2016). Satanism: A Social History. Brill. p.357.

{3} Senholt, Jacob C. (2009). The Sinister Tradition. Conference paper presented at Satanism in the Modern World, Norwegian University of Science and Technology, Trondheim, 19-20th of November, 2009. p.16

{4} Primary sources include direct evidence such as original documents dating from the period under study, and accounts and works (written, verbal, published or unpublished) by such individuals whose life or whose writings or whose works form part of the research. In addition, if such sources – documents or accounts or writings – are in another language, then it is incumbent upon the scholar to have knowledge of that language and thus be able to translate such documents themselves, for a reliance upon the translations of others relegates such sources from the position of primary ones to secondary ones.

In respect of Myatt and his peregrinations, primary sources would include his own writings, including his autobiography Myngath; court transcripts of his criminal trials; interviews with police officers who have arrested and interviewed him under caution; documents concerning his early years in Africa and the Far East; documents relating to his time as a Catholic monk; documents relating to his conversion to Islam (such as his Testimony of Faith in Islam signed as it is by Hafiz Muhammad Tufail – Imam of the Jamia Masjid Ghousia – and by Qadi Abdur Sa’auf and dated 24 Jumada Al-Ula), documents and letters relating to his involvement with Column 88; and so on.

Some material by the anti-fascist group ‘Searchlight’ relating to Myatt can be found in the Searchlight Archive in the University of Northampton archive room (ID: SCH/01/Res). Most of the Myatt items are in Series 12, SCH/01/Res/BRI/12/004, which deals with Combat 18. Some other material, relating to Myatt’s National-Socialist Movement, is in Series 21 SCH/01/Res/BRI/21/002

{5} Long, Anton (c.1991). Diablerie: Revelations of a Satanist. The British Library. General Reference Collection Cup.711/742. BNB GB9219567; System number 012478777.

{6} Quotations from Myatt’s memoir were included in the pamphlet Cosmic Reich: The Life and Thoughts of David Myatt, published by Renaissance Press, New Zealand, in 1995. Some details of Myatt’s early life are described on p.216 of Jeffrey Kaplan’s Encyclopedia of White Power: A Sourcebook on the Radical Racist Right, published by Rowman & Littlefield, in 2000.

Similar details are given in issue #3, May 1998 edition of Column 88, the magazine published by Myatt’s National-Socialist Movement, with other details included in the 2001 internet article The Life and Times of David Myatt, a copy of which is archived at https://web.archive.org/web/20011121112831/http://www.geocities.com:80/davidmyatt/biog.html [Accessed November 2017]

Around 2002, Myatt himself issued a revised and updated version of his memoir – which included his years with Combat 18 in the 1990s – a copy of which is archived at https://web.archive.org/web/20030502034417/http://www.geocities.com:80/davidmyatt/notes1.html [Accessed November 2017]

{7} Myatt, David. (2013). Myngath. Some Recollections of a Wyrdful and Extremist Life. CreateSpace Publishing. ISBN 9781484110744.

{8} An example is the 2013 article A Skeptic Reviews Diablerie by R. Parker, a copy of which is available at https://regardingdavidmyatt.wordpress.com/2013/01/19/a-sceptics-review-of-diablerie/ [Accessed November 2017]

Parker writes that the ‘evil deeds’ done by Mr Long which are described in Diablerie “are lame or laughable or sound like the adventures of a frat boy.”

{9} Myatt, David. A Matter Of Honour. e-text, 2012. In the essay Myatt lists seven biographical errors made by Goodrick-Clarke. A pdf version of the essay is available on Myatt’s weblog at https://davidmyatt.wordpress.com/concerning-the-occult/ [Accessed November 2017]

Myatt also makes mention of another forgery, Bealuwes Gast, writing that it

“seems to have been recently written by someone, possibly for financial gain resulting from selling it at some silly price to collectors of rare Occult memorabilia. The bulk of this new fictional ‘autobiography’ consists of an early (now out of date) edition of Myngath to which various fictional autobiographical stories and ‘sinister’ incidents and diatribes have been added in line with what might be expected from a mythical ‘Anton Long’. Given that the majority of these autobiographical stories in this so-called Bealuwes Gast are quite risible and fanciful (and not fundamentally satanic at all), and given that the ‘sinister diatribes’ seem to have been cut-and-pasted from various internet articles attributed to those who over the years have used the nom-de-plume Anton Long, it seems unlikely that this forgery will ever be taken seriously by anyone. I mean – and to name just one risible example – who can take seriously a ‘clockwork orange cult’ and the wearing of white lab coats to boot.”

In regard to this other ‘autobiography of Anton Long’, qv. the 2014 article by R. Parker, Bealuwes Gast: A Study in Forgery, available at https://regardingdavidmyatt.wordpress.com/bealuwes-gast/ [Accessed November 2017]

{10} One of the fallacious claims often repeated, deriving as it does from Senholt, is that Myatt’s extremist adventures (neo-nazi followed by radical Muslim) were ONA Insight Roles and thus link Myatt to the ONA. It is fallacious since such Insight Roles, by definition, (i) only last between a year and eighteen months while Myatt’s neo-nazi adventures lasted thirty years (1968-1998) with his time as a radical Muslim lasting over ten years (1998-2009), and (ii) they are a task that a fairly new Occult initiate – an External Adept – is expected to undertake before moving on to the next stage of the ONA’s Seven Fold Way.

The task is outlined in such Anton Long authored texts as An Introduction to Insight Rôles, which is included in the 1460 page ONA compilation The Definitive Guide To The Order of Nine Angles: Theory and Praxises, seventh edition, 2015.

{11} In his essay Myatt mentions that the criteria of scholarship “is essentially two-fold: (i) of detailed, meticulous, unbiased research on and concerning a specific topic or topics or subject undertaken over a period of some considerable time, usually a year or more in duration, and of necessity involving primary source material; and (ii) a rational assessment of the knowledge acquired by such research, with such conclusions about the topic, topics, or subject therefore being not only the logical result of the cumulative scholarly learning so acquired but also possessing a certain gravitas.”

{12} Introvigne, op.cit. p. 358.

{13} While the printed book is no longer available, copies of the e-text are, at the time of writing, still available on certain websites.

{14} Monette, Connell (2013). Mysticism in the 21st Century. Sirius Academic Press. p.89.

{15} Letter to Michael Aquino, dated 20th October 1990 ev. The Satanic Letters of Stephen Brown. Volume 1. Thormynd Press, 1992.

{16} Letter to Miss Stockton, dated 19th June 1991 eh. The Satanic Letters of Stephen Brown. Volume 1.

{17} The one exception is arguably the chapter on the ONA in Monette’s Mysticism in the 21st Century, op.cit.

{18} Some of the basic errors made by Introvigne include the following: (i) “that Myatt joined Jordan’s British Movement in 1969,” when the correct date is 1968; (ii) that Myatt’s middle name is William, when it is Wulstan; (iii) that the ONA Black Mass “derived from Huysmans and the rituals of the Church of Satan” when there is no such derivation and no documentary evidence to support such a claim; and (iv) that the Temple of Set “perceived the competition [the ONA] as dangerous, particularly when in the late 1980s some members of the Temple of Set started considering themselves members of the ONA at the same time. In 1992, Aquino […] launched an internal purge, expelling from the Temple of Set those members who also wanted to remain in the ONA,” when – to our knowledge – there was no such purge and no documentary evidence to support such a claim.

{19} The article The Occult And Academia surveys some of the errors about the ONA and Myatt made in the 2016 book Children of Lucifer: The Origins of Modern Religious Satanism, written by Ruben Van Luijk. The article is available at https://regardingdavidmyatt.wordpress.com/more-unscholarly-research/ [Accessed November 2017]


Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus

Order of Nine Angles

O9A

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The life of David Myatt is discussed in relation to the occult group the Order of Nine Angles (O9A/ONA), with particular reference to (i) the O9A’s hermetic ‘seven fold way,’ which is a decades-long personal quest for wisdom, and (ii) the O9A concepts of ‘the sinisterly-numinous’ and ‘aeonics’. It will be argued that Myatt’s strange, varied, and documented life is consistent with someone following that ‘seven fold way’; that Myatt – under the nom-de-plume Anton Long – is one of the most innovative of modern occultists and one of the few to attain the grade of Magus; and that the O9A itself has been consistently mis-understood by outsiders.

Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus
(pdf)


Related:
Myatt: A Matter of Honour
(pdf)


Remembering Mr Myatt

the-green-damask-room1

Given his age – three score years and more – then someday, and perhaps not that distant, Mr David Myatt, now a reclusive mystic, will most assuredly be gone from our mortal realm. So how should, how will, Myatt be remembered?

For his five-decade long Faustian peregrinations: neo-nazi activist and ideologue; monk; radical Muslim, and, finally, a philosopher of pathei-mathos? {1}

For his alleged founding of and involvement with the Order of Nine Angles, ending as described in the ‘last writings’ of Anton Long? {2}

For his Greek translations ranging from Homer, to Aeschylus, to Sophocles, to Sappho, {3} to the Corpus Hermeticum {4} and the Gospel of John? {5}

We present here three different and personal views.

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{1} https://regardingdavidmyatt.files.wordpress.com/2016/10/mystic-philosophy-myatt-v1a.pdf
{2} https://omega9alpha.files.wordpress.com/2017/04/esoterikos-the-enigmatic-truth.pdf
{3} https://davidmyatt.wordpress.com/about/greek-translations/
{4} https://davidmyatt.files.wordpress.com/2017/09/myatt-eight-tractates-print.pdf
{5} https://davidmyatt.files.wordpress.com/2017/10/gospel-of-john-1-5.pdf

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Poetry

For myself I choose his poetry. Or rather those ‘four forgotten poems’ and that compilation of his poems – titled Relict – which he himself compiled {1}{2}. For there is humanism, a numinosity, the ethos of our Western civilization, presenced in such semi-autobiographical poems as are collected there. As well as the quintessence of what, post-2012, became his mystical, his very personal, his decidedly Western and decidedly pagan, ‘philosophy of pathei-mathos’.

Thus if he is to be remembered it should, perhaps, be for such so very human, so very civilized, poems. For such poems are such an eloquent rebuke to those who have attempted – or who for private or for political reasons may well continue to attempt – to besmirch him.

Richard Stirling
2017

(1} https://regardingdavidmyatt.files.wordpress.com/2013/03/relict-poems-david-myatt.pdf
(2} https://regardingdavidmyatt.wordpress.com/2013/01/27/four-forgotten-poems/

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Greek Translations

We choose his Greek translations, and in particular his translations of and his commentaries on tracts from the ancient Corpus Hermeticum collected together in one book: Corpus Hermeticum: Eight Tractates. 2017. ISBN-13: 978-1976452369.

For nearly two decades, from the early 1990s, his translations of Homer, Aeschylus, Sophocles, Sappho, were used by several universities around the world as part of their undergraduate courses in Classics or in the Humanities. {1} One American High School even staged a performance of his Antigone.

Then some rabid Myatt-hater, around 2006, and as part of his anti-Myatt crusade took it upon himself to contact – by e-mail or by letter – all the institutions of higher learning that he could find that used Myatt’s translations. He informed them of Myatt’s neo-nazi past, made accusations regarding involvement with Satanism, and cited Myatt’s then support for the Taliban and al-Qaida. Most institutions silently dropped Myatt from their curriculum. Thus, one more triumph – unfortunately – for the status quo: for the Magian and their allies. But they have now had their day; the writing is on the wall and it reads Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει.

Three Wyrd Sisters
2017 ev

{1} Among those who used his translations were Professor Dusan Pajin; Professor Michael Lienesch; Sogang University, Korea; The University of Reading, England; Rio Hondo College; and Suffolk University in the USA.

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Lapis Philosophicus

It is my view that Myatt – under the nom-de-plume Anton Long – is one of the most innovative of modern occultists and one of the few to actually attain (rather than to delusionally award themselves) the grade of Magus.

Remembered because for over four decades he has been on an Occult quest – an anados – involving practical experience of both the sinister and the numinous and has, in recent years, found Lapis Philosophicus as explained in the Living The Final Apprehension section of the text Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus {1}.

Thus, the practical, hard, testing, elitist, Seven Fold Way – to wisdom – that he has created {2} is and should be his legacy.

R. Parker
2017

{1} https://regardingdavidmyatt.files.wordpress.com/2017/12/o9a-myatt-lapis-philos-v1.pdf
{2} https://omega9alpha.wordpress.com/complete-o9a-guide/


Image credit: The Green Damask Room. A Painting by Richard Moult.


Background To The O.9.A.

 Mhuiral, by Richard Moult

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Editorial Note: We republish here an interesting if somewhat controversial article. Interesting, in that it makes an interesting point regarding Myatt’s new book and the esoteric philosophy of the ONA. Controversial, in that it makes it seem as if the personal opinion of the author in respect of the ONA supporting National Socialism is “official ONA policy” whereas those conversant with the ONA know that there is not, never was, and never can be any such thing as an “official ONA policy” about anything given its principle of the authority of individual judgment.

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Some Background To The O9A

Perhaps inadvertently, perhaps not, or perhaps just coincidently, the latest book by David Myatt – titled Classical Paganism And The Christian Ethos {1} – contains a wealth of information germane to the Occult philosophy and praxis of the Order of Nine Angles (O9A, ONA) and thus may be of interest to those studiously interested in the O9A as well as to those who have read the important O9A collection of texts titled The Esoteric Hermeticism Of The Order Of Nine Angles {2}.

In his new book Myatt provides a clear and scholarly account of both the substance and the essence of classical – Greco-Roman – paganism and of ancient hermeticism, and in the process makes mention of such things as: (i) a septenary anados (familiar to us as the O9A Seven Fold Way), (ii) of humans as a microcosm of the Cosmos (whence the ‘as above, so below’ dictum of Occultism, wonderfully expressed recently – probably coincidently – by Mr Moult in a new Tarot image {3}, and in a Renaissance Latin expression by Marsilii Ficini which Myatt quotes and translates), and (iii) in the fundamental difference between such a European paganism and the religion of Yeshua based as that religion is on the fanciful and hubriatic belief that stories about ancient Hebrews – including stories about Yeshua the Nazarene – are ‘the word of God’. Thus Myatt contrasts the personal Greco-Roman ideal, where ethical values are revealed by the actions and life of real living contemporary individuals, with the Nazarene belief that ethical values can be found in some book (the Bible) and thus in apocryphal (unverifiable and probably propagandistic) stories about dead Hebrews. As Myatt reveals, the Greco-Roman ideal is essentially aristocratic.

Such texts as:
   (i) the O9A collection The Esoteric Hermeticism Of The Order Of Nine Angles,
   (ii) Myatt’s Classical Paganism And The Christian Ethos, and his translations of tracts of the Corpus Hermeticum {4}, and
   (iii) the O9A article On Sorcery In Virgil’s Aeneid {5}, and
    (iv) The Avenging Alastoras {6}, and
    (v) Baphomet, An Esoteric Signification {7},
highlight and affirm the fundamental difference between the O9A and other contemporary groups claiming to be of the Left Hand Path and/or satanist.

It is the difference between a detailed, intellectual, esoteric, and aristocratic, non-Hebraic tradition with roots in ancient Western traditions, and between (i) the pretentious pseudo-intellectualism of groups such as the ‘Temple of Set’, and (ii) the egoistic plebeianism of Howard Stanton Levey and his followers, suffused as all such non-O9A occultists are with medieval Hebraic ‘demonology’ and a Hebraic goetic tradition. For them, ‘Satan’ is a symbol of egoism, while for the O9A Satan is correctly understood as a human (and as an acausal) opponent/adversary of those who regard themselves as God’s chosen people: the Hebrews. {8} Which is one reason – and only one reason – why the O9A champions the modern heresies of National Socialism and ‘holocaust revisionism’. {9}

J.B.
2017 ev

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{1} Available as a printed book, ISBN 978-1979599023, and as ‘gratis open access’ pdf file, which book – being issued under a liberal Creative Commons license – we have made available here: https://wyrdsister.files.wordpress.com/2017/11/belief-and-reason-v7a.pdf

{2} Of especial interest are the sections titled ἀρρενόθηλυς, and The Pagan Order Of Nine Angles. Coincidently, Myatt in his Classical Paganism And The Christian Ethos mentions the term ἀρρενόθηλυς several times.

The O9A text is (as of November 2017) available as a 32 Mb pdf file at The Esoteric Hermeticism Of The Order Of Nine Angles. (External Link)

{3} https://starred-desert.com/2017/10/31/mhuiral/

{4} Available at: Corpus Hermeticum: Eight Tractates. (External Link)

{5} Sorcery In Virgil’s Aeneid. (External Link)

{6} The Avenging Alastoras. (External Link)

{7} Baphomet: An Esoteric Signification. (pdf) (External Link)

{8} See The Geryne of Satan. (pdf) (External Link)

{9} See We Have To Be Honest. (External Link)

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Image credit: Mhuiral, by Richard Moult. From his book of Tarot archetypes, “Non Est Secundus Quia Unus Est”.

Article source: https://wyrdsister.wordpress.com/2017/11/12/some-background-to-the-o9a/


It Can Sometimes Be Informative To Chastise

Order of Nine Angles

O9A

It Can Sometimes Be Informative To Chastise

It can sometimes – in a dialectical sort of way {1} – be informative for our readers, as well as mildly amusing for us, to polemically {2} chastise when someone publicly makes statements about the O9A, and about themselves, which reveal (a) just how silly and ill-informed that ‘someone’ is, and (b) just how they, in their silliness and ignorance, contribute albeit unwittingly to the O9A mythos and thus to its Labyrinthos Mythologicus {3).

Exhibit 1.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “I am proud of my religion, the Left Hand Path celebrates liberty, life and responsibility.”

In that one short sentence, there are two falsities, indicative of ignorance. First falsity is that the Left Hand Path (LHP) – more correctly, the Western, Occult, Left Hand Path – is a religion; second, that it celebrates some causal (some supra-personal, and social and/or political) abstraction denoted by the term ‘liberty’.

Correctly understood, through a scholarly perusal of Western esotericism, the LHP means: (a) antinomianism, that is (i) the rejection of the morality, and the zeitgeist, of contemporaneous society or societies, and (ii) a rejection of the laws established and enforced by others and in particular by supra-personal entities such as governments; and (b) rejection of religion and of the religious attitude, with the essential attributes of both religion and of the religious attitude being “belief in and (often uncritical) obedience to” what someone or some entity has codified, and “acceptance of being part of” some hierarchical group, community, or organization.

This understanding leads and has led to various modern LHP practices, from those redolent of anarchy and nihilism to those ‘extreme practices’ such as exemplified by the Order of Nine Angles who have defined ‘their’ LHP as a personal Occult way where:

“there is nothing that is not permitted; nothing that is forbidden or restricted. That is, the LHP means the individual takes sole responsibility for their actions and their quest. This makes the LHP both difficult and dangerous – its methods can be used as an excuse for anti-social behaviour as they can be used to aid the fetishes and weaknesses of some individuals as well as lead some into forbidden and illegal acts. However, the genuine Initiate of the LHP is undertaking a quest, and as such is seeking something: that is, there is a dynamic, an imperative about their actions as well as the conscious understanding and appreciation that all such actions are only part of that quest; they are not the quest itself. This arises because the LHP Initiate is seeking mastery and self-knowledge – these being implicit in such an Initiation. Accordingly, the LHP Initiate sees methods as merely methods; experience as merely experience. Both are used, and then discarded.

Because of this the LHP is by its nature ruthless – the strong of character win through, the weak go under. There are no ‘safety nets’ of any kind on the LHP […] The LHP breeds self-achievement and self-excellence, or it destroys.” {4}

In other words, the essence of the O9A LHP is practical, esoteric and exoteric, pathei-mathos {5}.

Exhibit 2.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “I earned the hatred of the ONA…my lone LHP voice did significant damage to the ONA.”

In that one short sentence, there are two falsities, indicative – in this case – both of ignorance and self-aggrandizement.

a) First falsity. Since the Order of Nine Angles, correctly understood (by means of detailed study of the entire O9A corpus over many months) is an esoteric philosophy presenced in three Occult praxises – and thus rather akin to “a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with” {6} – then “it” cannot “hate” anybody, no more than Nietzsche’s philosophy can “hate” a person.

b) Second falsity. Since the Order of Nine Angles is an esoteric philosophy presenced in three Occult praxises, an internet-based “voice” or internet-based “voices” cannot do any damage to such a philosophy, significant or otherwise, especially given that such a “voice” or “voices” is or are unscholarly and has not, or have not, presented any formalized philosophical, and mainstream published, written rebuttal of that philosophy in terms of its ontology, epistemology, and theory of ethics.

It seems to have escaped the notice of this particular silly and ill-informed ‘someone’ – and others of that ilk – that (a) a rant or rants, via the internet, about the ONA, (b) making unsubstantiated allegations about the ONA, and (c) spreading rumours about the ONA, do not amount to a philosophical rebuttal of ONA ontology, epistemology, and ethics; and as such are only and will only ever be taken seriously by such silly and ill-informed persons and others of their (mostly internet-bound) ilk.

Which exposure of such falsities will, in all probability, not prevent this particular silly and ill-informed ‘someone’ – and others of that ilk – from continuing to propagate such falsities about the ONA in the future. For no doubt their, apparently necessary, self-belief that their “voices” can make a difference will motive them to continue making unsubstantiated allegations and continue spreading rumours, strengthened as that self-belief no doubt has been, is and will be by what is, for them, an apparently convincing delusion that they possess a detailed, esoteric, and philosophical, knowledge of the ONA.

Exhibit 3.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “fanatics such as David Myatt (Order of Nine Angles) promote murder in the name of religion.”

In that one short sentence, there are three falsities, indicative – in this case – of that someone giving voice to the zeitgeist of contemporaneous Western society. Or, in less abstruse terms, parroting Magian propaganda {7} about a particular person in some apparent attempt to discredit and demean him.

a) First falsity. Since Mr Myatt, over seven years ago now, (i) has publicly distanced himself (theoretically and practically) from all types of extremism, (ii) was and is engaged only in academic pursuits, such as translations, (iii) lives and has lived as a recluse, and (iv) has developed a personal philosophy of life based on virtues such as empathy, humility, and compassion, he is most certainly not a ‘fanatic’.

b) Second falsity. Since neither the silly and ill-informed ‘someone’ nor anyone else has provided probative evidence that Mr Myatt is or was connected to the Order of Nine Angles, associating him with the ONA amounts to using ‘weasel words’ in order to create a misleading, propagandistic, impression of Mr Myatt.

b) Third falsity. Since the silly and ill-informed ‘someone’ used the present tense (promote) and does not provide any details as to where and when this current promotion of murder – in the name of religion or otherwise – occurred, then the accusation is at best a misleading, propagandistic, one, and at worst is a malicious, libellous, allegation.

Given that the silly and ill-informed ‘someone’ is giving voice to the zeitgeist of contemporaneous Western society by simply parroting Magian propaganda about a particular person – disliked, even hated, as that person is by the savants of the Magian status quo – then the silly and ill-informed ‘someone’ is most certainly not, as they believe, “of the Left Hand Path.”

Conclusion

What this particular case illustrates, once again, is how the majority view by individuals – be they self-professed Occultists or ‘satanists’ – of both the Order of Nine Angles and of Mr Myatt is simply a parroting of Magian propaganda about a particular person and about a particular esoteric philosophy.

In the matter of the Order of Nine Angles, it is disliked – even loathed – because of its opposition to the “Ayn Rand with trappings” Magian ‘satanism’ of Howard Stanton Levey, its opposition to the foreign influenced (the non-Western) cult of Aquino’s ‘Setianism’, and of course because of the O9A’s antinomian, ‘heretical’, support of National Socialism, holocaust revisionism, and of Muslim Jihad.

In the matter of of Mr Myatt, he is disliked – even hated – by the savants of the Magian status quo (which savants include followers of the ‘satanism’ of Howard Stanton Levey as well as anti-fascists) not only because of his alleged links to, and his alleged founding of, the Order of Nine Angles, but also because his experiential life is one of practical opposition to everything Magian, from his thirty years as a neo-nazi activist and as a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution,” {8} to his decade as an active supporter of Muslim Jihad {9}{10}, to his Western, ineluctably pagan, philosophy of pathei-mathos {11}, and his recent translations of Western texts about hermeticism {12} which restore them to the Western, pagan, mystical tradition.

Our silly and ill-informed ‘someone’ is therefore simply following what has become something of an established Magian tradition of demeaning and trying to discredit both the O9A and Mr Myatt.

T.W.S.
2017 ev

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{1} Being pedants by inclination and occupation, we shall explain what we mean by various terms. Dialectical/dialectic:

(i) Having premises which are merely probable as opposed to demonstrably true; based on probable opinions rather than on demonstrable fact. (ii) Characterized by the existence or operation of opposing forces, tendencies, opinions, etcetera; the tension and disputes produced by the clash of such forces, opinions, etcetera; and the revealing of truth (the insight) that can result from such tension, disputes, and clashes. (iii) A disputant who disputes to be transgressive and/or to engender a dialectical response.

(ii) Polemic/polemical:

“Of the nature of, exhibiting, given to, or relating to dispute or controversy; contentious, disputatious, combative. a diatribe. A controversial argument; a strong verbal or written attack on a person, opinion, or doctrine. An aggressive debate or controversy; the practice of engaging in such debate. A person who argues or writes in opposition to another, or who takes up a controversial position; a controversialist.”

{3} The Labyrinthos Mythologicus of the O9A is explained here: https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

{4} The LHP – An Analysis. 1991. Published in Hostia, volume III.

{5} Refer to Notes On The Esoteric Learning Presenced Through Pathei-Mathos, available at https://omega9alpha.wordpress.com/pathei-mathos/

{6}Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013. p. 89.

{7} The O9A use the term Magian to refer to the hybrid ethos of Yahoud and of Western hubriati, and to those individuals who are Magian by either breeding or nature. The essence of the paternalistic Magian ethos is inherent in Judaism, in Nasrany, and in Islam.

Two of the most prominent manifestations of the Magian ethos, in the modern world and in Western societies in particular, are (i) the State sponsored religion of holocaustianity (with the attendant demonizing of Hitler, the Third Reich, National Socialism, and the demonizing of ‘White’ – but not of non-White – ethnic awareness) and (ii) causal abstractions deriving from materialism, with the attendant cults of (a) usury and capitalism, and of (b) hubris and egoism such as the “Ayn Rand with trappings” so-called ‘satanism’ of Howard Stanton Levey.

Hubriati: The O9A use the term hubriati to refer to that class of individuals, in the West, who have been and who are subsumed by the Magian ethos and the delusion of (causal) abstractions, and who occupy positions of influence and/or of power. Hubriati include politicians, Media magnates and their savants, military commanders, government officials, industrialists, bankers, many academics and teachers, and so on. The oligarchy (elected and unelected) that forms the controllers of Western governments are almost excursively hubriati.

{8} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{9} Simon Wiesenthal Center. Response. Summer 2003, Vol 24, #2

{10} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{11}Refer to The Philosophy of Pathei-Mathos .

{12} David Myatt. Corpus Hermeticum: Eight Tractates. Translations and commentaries. 2017. ISBN-13: 978-1976452369


Source: https://wyrdsister.wordpress.com/2017/09/18/it-can-sometimes-be-informative-to-chastise/


Essence Of The O9A

O9A. One Image, Ten Thousand Words

O9A Insight Role

Editorial Note: We republish here an extract from an illuminating interview with the Finnish Occultist (aka Northwind) who edits The Sinister Flame zine and who runs the Black Metal record label of the same name. The interview was published in July 2017 on the deathmetal dot org website.

Northwind expresses the essence of the ONA system, hidden as that is by the ONA’s perplexing, misleading, challenging, testing Labyrinthos Mythologicus.

ΔΔΔ

As anyone who’s taken part of his publication will know, he [Northwind] works with the Order of Nine Angles system – also known as the Seven-Fold Way.

– This is a path I’ve walked for well over a decade now, and it’s taught me a lot. For starters – it’s worth pointing out that the Order of Nine Angles has no formal membership, no leader, no structured organisation and no dogma. The word ‘order’ is a bit misleading in that sense. This is of utmost importance to myself, because I’ve always preferred working alone.

NorthWind adds that he has no problems collaborating with others – should the situation require it – but not being a particularly sociable character, it’s unlikely to happen by preference.

– O.N.A. is, first and foremost, a tradition that’s often been characterised as esoteric, occult, pagan, sinister and satanic – I feel all of these adjectives are justified. Above all, I regard it as a kind of constant real-life training system for individuals who are genuinely interested in self-knowledge and personal development.

The practitioner’s progress is divided into seven stages, all of which include physical and psychological elements.

NorthWind notes that while O.N.A. literature contains highly precise practical instructions, there is no explicit creed.

– Each path is unique, as all individuals are different – the system provides a frame but what’s done within it is your own call. Now, our know-it-all armchair Satanist will of course be quick to say, ‘Why would we need a framework? Satanists are free!’ Well, my experience tells me that we simply do. Much like a university needs a curriculum, the path of self-growth requires a certain structure. If you just do a bit of this and read a bit of that – you might learn something and go somewhere, but there’s no reliable way of measuring your development.

NorthWind speaks from empiricism, having done just that for a great number of years – dabbling in different occult and Satanic currents.

– In the end, none of them ever resulted in anything tangible and seemed more or less like mumbo-jumbo. But once I came across the O.N.A. it was immediately clear that this was precisely what I’d been searching for. This was something which manifests in the real world – it’s practical and it works.

How were you introduced to it?

– It was largely my correspondence with Frater Calus of ALTAR OF PERVERSION in the beginning of 00s which drew me to the O.N.A. I knew about it long before via flyers and journals, but it wasn’t until we started discussing these matters extensively that I really looked into it. ALTAR OF PERVERSION is a forerunner in O.N.A. inspired black metal and, as you know, Calus is a regular contributor to The Sinister Flame.

Walking the Seven-Fold Way, one seeks to complete various trials and challenges. One such tribulation is what’s called Insight Roles, an enterprise requiring the adept to make temporary but often drastic changes to his or her lifestyle – even switching place of residence, or outwardly assuming a polarising ideological position likely to provoke confrontation.

– It’s to test your limits and then learn from endured hardship. It’s about stepping out of your comfort zone and finding out what you’re really made of; experience is what tutors us and moulds our characters.

NorthWind adds how one can read any number of grimoires, or decorate ritual altars to the heart’s content, but actual learning occurs only when stepping out into the unknown and taking action.

– This is also why the O.N.A. is often described as ‘dangerous’ by other ‘Satanic’ currents. Worth noting is how it’s you alone who decides what your next Insight Role might be – no one is issuing decrees; it could be anything from a long stay in the woods to… well, think for yourself. But no one’s pushing you to do anything. It’s your life and you traverse the sinister how and as far as you wish, in accordance to your own goals.

Besides a philosophy where deeds weigh heavier than acumen, the fact that nature is an essential part of the tradition is something which immediately resonated with him.

– Nature has always been very important to me and I’ve always lived amongst it, more or less. Even now, if I want to go to a forest it’s about 150 metres from my home. Or if I want to go to the lake, my boat is two kilometres away. I’ve come to develop a deep connection with nature and its various faces over the years. Reading your recent interview with the Nordvis character though, I started feeling painfully urbanite…

Sounds familiar.

– Moreover, read early manuscripts like Naos: A Practical guide to Modern Magic, or old issues of Fenrir – the O.N.A. journal – the writing is impeccable and clearly authored by someone wielding a supreme command over words. That really appealed to me. One could argue that the writings even have this evocative and addictive quality to them. I’ve often discussed this with my O.N.A. associates, and many mention how they need to take actual breaks from reading the material. It’s interesting to see how words can indeed hold such power.

Escapades such as these Insight Roles sound like a frightful nuisance, are the rewards worth the hassle?

– Well, I suppose it depends on what you want from life. Personally, I can see no more important task than constantly striving for an improved version of myself on all fronts. Still, it’s not something I decided to do – it’s always been within me. Having said that, I can easily admit I have a long way to go; there have been plenty of phases in this journey ending in disappointment. Just saying.

NorthWind refers me to a quote by Anton Long – the pseudonymous former Grand Master of the O.N.A. – printed on the back cover of The Sinister Flame #3.

(…) They will have really lived, ‘on the edge’; they will really have achieved something with their lives. They will have inspired others. They will in some way by their living have ‘presenced’ the dark forces on earth. If they survive – their rewards are their achievements and the wisdom that awaits. If they do not survive, at least they will have done something with their lives.

– For beginners, the O.N.A. is a total mystery and puzzle – and deliberately so. Try to google the material and you’ll find a truckload of it, but after two months of reading you’re more confused than from the onset. It takes years to get some manner of grip on it – which is obviously by intentional design, to test the seeker’s will and resolve. You’ll turn away pretty soon if you do not have this sinister flame burning inside.