A Rotten System

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We are not surprised that mainstream newspapers publish the propaganda lies of a hateful propagandist financed by a Zionist billionaire {1} without bothering to check the facts or give the person who is being lied about the opportunity to give their side of the story.

For that is how the vast majority of newspapers now operate: as purveyors of gossip and propaganda with little or no regard for the truth knowing full well that ordinary citizens in a land such as Britain will not sue for libel because they cannot afford to since only the wealthy can afford to pursue a claim of defamation through courts of law.

In other words the journalists and publishers of such newspapers are part of the rotten and rotting system that exists in nearly all the lands of the modern materialistic West, led as those lands are by egoistic politicians or, as Myatt wrote in 2010 in a perceptive essay {2} by politicians with their own personal (sometimes emotive) political agenda and/or by the agendas of whatever special interest groups have helped them get elected.

“Such special interest groups invariably include those with particular business and political concerns who have the financial resources to employ professional lobbyists, Media consultants, and propagandists.

The result is that the political party and/or particular advocacy groups who have the most money during elections campaigns, and who have the support of a substantial part of the Media, and/or who have a candidate for high office who is a persuasive public speaker, influence the result of elections, having persuaded or influenced the percentage of people necessary to win an election.

In other words, modern elections have become an often cynical process of targeting, persuading, and influencing, people […]

[Another] problem with modern democracy is that modern politicians – with only a few exceptions – have mastered and use the art of propaganda, evident in their inability to be open and honest about their own failings and culpability while in public office, and in their inability to be honest about the failure of the policies of their government. Instead, they are adroit at manufacturing excuses, or shifting the blame away from themselves and government policies, or are disingenuous when answering questions or when addressing concerns about their culpability or that of their government […]

The always well-off political clique will continue to laud it over the poor and those whose ‘front-line’ public service keeps society functioning. The self-perpetuating political clique will continue to makes excuses for their own failures, for declining public services, for government failure to solve social problems, and for increasing poverty, homelessness, and crime.” {2}

Myatt’s solution is somewhat reminiscent of the idealism inherent in both fascism and National Socialism, albeit that this idealism has been been almost air-brushed out of history by concerted anti-fascist and anti-NS propaganda campaigns during and after the Second World War. Propaganda campaigns such as the ones about “the holocaust” which continue to this day; and propaganda campaigns such as the one being waged today by a “grubby little propagandist” at the behest of a Zionist billionaire which involves rants about fascist and nazi “hate” speech, the hateful dehumanizing of opponents, the praising of multi-racialism, and telling lies about people, all under the pretence of “defeating hate”.

Myatt wrote that the solution is

“to reform modern democracy so that leaders and politicians must have such personal character-revealing experience as qualifies them to lead and to govern, with that personal experience consisting of proven and years-long ‘front line’ service to their country and to their people such as in the armed forces or serving as a ‘first responder’ in such occupations as paramedic, a police officer, and in the Fire & Rescue service.”

This solution could easily be applied to broadcasters, to journalists, to the publishers of newspapers and to the owners of media organizations.

Until the day of such reforms arrives the purveyors of gossip and propaganda via means such as newspapers and ‘special interest’ groups will continue with their grubby trade.

Richard Stirling
Reichsfolk
February 24, 2019

{1} https://regardingdavidmyatt.wordpress.com/2019/02/23/a-grubby-little-propagandist/
{2} https://davidmyatt.wordpress.com/2010/05/29/the-moment-of-my-reading/

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One Insight: Honour And Beauty

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One Insight: Honour And Beauty

Here, an insight: Honour creates Beauty – and it is beauty that I desire: to be surrounded by beauty, without and within. Our modern world is ugly: it has made ugliness into an art, a business, a cult and a way of life.

Our environment is for the most part ugly; the attitude of many, many people is ugly – concerned as they are for the most part with mundane things, with profane things, and all to ready and willing as they are to do what is not honourable: to gossip, to be petty, to put their own ego, desires, before what is honourable, and subsumed as they often are with the ethos of ugliness that pervades our modern world. They do not feel beauty; they do not desire beauty; they are, for the most part, content to live, breathe, desire, be part of, the ugliness of the modern world and its dishonourable way of life. For instance, most of the music, the “entertainment”, the art, of this modern world is ugly; the buildings, the cities, the towns, are ugly.

There are a few places where beauty lives, today: A concert, perhaps, where sublime, numinous, music presences for an instant what elevates us beyond ourselves; a woman of empathy, whose face, whose eyes, whose manner, radiates both a warmth and a reminder of our own fragile humanity. A sunny day in Spring or Summer in rural England or Germany when, atop some hill, ones sees, feels, senses the connexion that we are with all life and especially with the ancient land of our ancestors. A simple shared and wordless moment when two lovers become one, through their uncomplicated loyal love, through the immediacy of a shared momentary experience… But these are isolated, increasingly fewer, incidents, among the tawdriness, the urban sprawl, the egotism, the obsession with materialism, the dishonour, the disloyalty, the profanity, the commonness, of modern life.

Beauty is not the norm – the ideal, the archetype, the goal – as it can and should be.

Why do I admire – why have I steadfastly admired, for thirty-five years – National-Socialist Germany? Because I found, and find, in it an intimation of beauty – a desire to bring beauty, joy, back into the lives of ordinary people; a desire to raise them up from the ugly. And what was wonderful, inspiring, remarkable was that this was done within the confines, within the constraints, of a modern nation with its cities, towns, industries: and that it involved all of the people, not a minority, not an elite. National-Socialism was a means whereby the beautiful could be felt and known – a means whereby beauty was once again presenced in the lives of ordinary people. A means whereby a connexion was made to those things which can and do elevate and evolve us, and which thus create an inner beauty. This is the simple, profound, beautiful message of National-Socialism.

How did those National-Socialists do this? Through honour; through duty; through loyalty, through understanding the importance of beauty and of our connexion, through our folk and homeland, to Nature.

So many lies have covered this beauty; so many lies to try to distance us from that truth; so many lies to try and prevent us from seeing, understanding, striving to follow, that beautiful, inspiring, example. And yet – the truth lives; the beautiful, numinous, archetype is there, and will always be there so long as some of us remember, and recount to others our remembering.

David Myatt
December 114yf

Editorial Note: The article was first circulated by Reichsfolk and then published on various “right-wing” internet forums in 2003, including Stormfront and Skadi. It was subsequently translated into many languages, including a Dutch version as given below.

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Een inzicht, eer en schoonheid

Hier is een inzicht: uit eer komt schoonheid, en het is schoonheid welke ik nastreef: om door schoonheid omringt te worden, van buiten en binnen. Onze moderne wereld is lelijk: het heeft lelijkheid tot een kunst verheven, een business, een cultus en tot een manier van leven.

Onze omgeving is voor het grootste deel lelijk; de houding van velen, vele mensen zijn lelijk, bezig als ze zijn met voor het merendeel moderne dingen, met overbodige dingen, en maar al te snel klaar om bereid dat te doen wat oneervol is: te rodelen, om mooi te zijn, om het eigen ego en de eigen wensen voor dat wat eervol is te plaatsen. De manier waarop ze vaak opgaan in de lelijkheid welke onze moderne wereld doordringt is pervers te noemen. Zij voelen niet de schoonheid, ze streven de schoonheid niet na; zij zijn, voor het meerendeel, gelukkig te leven, ademen, wensen en deel uit te maken van, de lelijkheid van de moderne wereld en zijn oneervolle manier van leven. Bijvoorbeeld, de meeste van de muziek, de zogenaamde entertainment, en de kunst, van de moderne wereld is lelijk; haar gebouwen, steden en dorpen, worden tot lelijkheid verheven.

Er zijn een paar plaatsen waar de schoonheid leeft heden ten dag: Een concert, wellicht, waar sublieme, overweldigende, muziek welke ons wij voor een moment boven onszelf getild worden; een vrouw van empathie, wiens gezicht, wiens ogen, wiens manieren, zowel warmte uitstralen als ons herinneren aan onze eigen breekbare menselijkheid. Een zonnige zomerdag in een landelijk stuk Europa wanneer, boven op wat heuvels, iemand de connectie met al het leven, en special de oude landen der onze voorouders, voelt. Een simpel gedeeld en woordeloos moment wanneer twee geliefden eender worden, door hun ongecompliceerde trouwe liefde, door de urgentie van een direct gedeeld kortstondig moment… Maar dit zijn ge- isoleerde, steeds minder voorkomende, incidenten, onder de stedelijke nonchalante houding, het egoisme, de obsessie met materialisme, de oneervolheid, de onloyaliteit, de individualistische gemeenschappelijkheid, het modern eleven.

Schoonheid is niet de norm, het ideaal, de ruggengraad, het doel, wat het kan en zou moeten zijn. Waarom bewonder ik, en heb ik stavast bewonderd, voor 35 jaren, het NationaalSocialistische Duitsland? Ik vond, en vind, daarin een uiting van schoonheid – een wens om schoonheid, vreugde, terug in het leven van gewone mensen te brengen; een wens om hen van lelijkheid te verhevenen. En wat prachtig was, opmerkelijk en inspirerend was, dat dit binnen de grensgebieden, binnen de beperkingen, van een moderne natie met zijn dorpen, steden en industrie werd gedaan: het ging eenieder aan, niet een minderheid, niet een elite. NationaalSocialisme was een middel waardoor de schoonheid gevoeld en gekend kon zijn, een middel waarbij de schoonheid nogmaals present was in de levens van de normale mensen. Een middel waarbij een connectie gemaakt werd naar die dingen welke ons kunnen verheven en evolueren, en daardoor dus innerlijke schoonheid waar maken. Dit is de simpele, diepgaande, mooie boodschap van het NationaalSocialisme.

En hoe deden deze NationaalSocialisten dit?

Door eer; door plichtsgevoel, door trouw, door het begrijpen van het belang van schoonheid in van onze verbintenis, door ons volk en vaderland, naar onze aard.

Zo vele leugens hebben deze schoonheid gemaskeerd; zo vele leugens welke ons op afstand willen houden van de waarheid; zo vele leugens welke trachten te voorkomen dat we zien, begrijpen en streven hetgeen te volgen, dat mooi en inspirerend is. En toch, de waarheid leeft; de schoonheid en de ruggengraad is er, en zal er altijd zijn zolang een aantal van ons zich het herinneren, en het doorgeven aan anderen om te herinneren.

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Related:

° Myatt: Selected National Socialist Writings (pdf)
° Vindex: Destiny Of The West (pdf, facsimile of the 1984 text)
° David Myatt And Reichsfolk

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Reichsfolk National Socialism

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Reichsfolk:
A New Interpretation Of National Socialism

What is not widely known in the modern Western world is that there are two very different interpretations of National Socialism. “Ours” – that of groups such as Reichsfolk and of those who know and who appreciate the writings and deeds of people such as Waffen-SS General Leon Degrelle {1} – and that of the majority of latter-day self-described “neo-nazis”.

Latter-Day Neo-Nazism And The National-Socialism Of Reichsfolk

The first and most well-known latter-day interpretation of National Socialism is that of the majority of self-described “neo-nazis”, and which interpretation is accepted by most anti-fascists who actively oppose such modern “neo-nazis”.

This is the National Socialism with a belief in a strong, powerful, nation-State, and with an overt racist ideology. A National Socialism with a dislike – often hatred – of non-White immigrants and non-White neighbours; with a belief in the instinct of “might is right” and the necessity of kampf; with a dislike – even a hatred – of those whose love is for someone of the same gender; a National Socialism with a misogyny based on the masculous instinct that it is the natural duty of most women to be wives and home-makers; and a National Socialism with a dislike – even a hatred – of Islam and Muslims.

The second, and not very well-known, interpretation of National Socialism is that of the “revisionist”, non-racist, National-Socialism developed by David Myatt in the 1990s and manifest in the Reichsfolk group {2} inspired as this version was by Myatt’s meetings with Waffen-SS General Leon Degrelle and by his correspondence with Jost Turner whose vision was of a new Aryan folk-community in America and of other “NS kindred” communities around the world.

In this Myattian interpretation of National-Socialism {3} it is regarded as both (i) “an ethnic philosophy which affirms that the different races, the different peoples, which exist are expressions of our human condition, and that these differences, this human diversity, should be treasured in the same way we treasure the diversity of Nature. National-Socialists believe our world would be poorer were these human differences to be destroyed through abstract ideas,” and as (ii) “a pure expression of our own unique Aryan ethics, based as these ethics are upon the idealism of duty to the folk, duty to Nature, and upon the nobility of personal honour.” {4}

It is also the National-Socialism which rejects the notion of a strong, powerful, modern nation-State in favour of new ethnic folk-communities and which National-Socialism is not politically active “on the streets” but instead is “a social, educational, cultural, and spiritual, movement based upon and dedicated to disseminating the noble principles of ethical, non-racist, National-Socialism which are honour, reason, fairness, loyalty, duty to one’s own folk and to Nature, and respect for and understanding of other cultures and other ways of life.” {2}

              In simple terms, the Myattian interpretation of National-Socialism is based on both honour and race, whereas the neo-nazism of most modern nazis and of modern neo-nazi political groups is based on the glorification of race and the glorification of “racial struggle” at the expense of personal honour; a difference Myatt emphasised is his essay A Brief Criticism of William Pierce, written in 114yf,

“The main weakness of the theorizing of Pierce is that he has failed to see that it is a combination of race and honour which defines National-Socialism, and which should define the racialist movement in general. Without the evolutionary, moral, concept of honour, there is only the inhuman ethics of the past, and in practice this leads to the creation of people who are ignoble and societies which are anti-evolutionary. Thus, Pierce is firmly stuck in the past: an ignoble past of unreason and dishonour.

This lack of an ethical dimension to his thinking leads to him supporting the old concept of racial struggle and the inhuman consequence of considering that some races are superior to others.” {5}

Myatt expanded upon this in his seminal text Esoteric Hitlerism: Idealism, the Third Reich and the Essence of National-Socialism,

“An affirmation of race without an affirmation honour is not National-Socialism, just as an affirmation of honour without an affirmation of race is not National-Socialism.

It is this living, organic, dialectic of honour and race which defines National-Socialism itself, and a National-Socialist is an individual who strives to do their honourable duty to both their own race and Nature herself, of which other human races are a part.

That is, a National-Socialist must always be honourable, whatever the consequences, or the perceived consequences. Quite often, this means a National-Socialist is faced with what seems to be difficult choices and difficult decisions, although in reality if National-Socialism itself is properly understood, there is no conflict, no moral dilemma and no difficulty in doing the right, the honourable, thing.

Thus if something, some act or deed, seems to affirm race – or be beneficial to one’s race – but is dishonourable, then that something is not something a National-Socialist should do. What honour does is define our duty to our race and other races – it prevents us from committing hubris.” {5}

In addition, in Myatt’s revisionist version of National-Socialism there is no misogyny, for the NS Code of Honour applies equally to both men and women,

“A man or woman of honour treats others courteously, regardless of their culture, religion, status, and race, and is only disdainful and contemptuous of those who, by their attitude, actions and behaviour, treat they themselves with disrespect or try to personally harm them, or who treat with disrespect or try to harm those whom the individual man or woman of honour have personally sworn loyalty to or whom they champion.” {6}

Our National-Socialism

The National-Socialism of Reichsfolk is Myatt’s revisionist, non-racist, ethical, version of National-Socialism.

This is the National-Socialism where

“a true National-Socialist knows or feels that some things are honourable, and other things are dishonourable. It is dishonourable, for instance – cowardly and unfair and uncivilized – for several people to attack and try to injure or kill a single individual.

Thus, if several Caucasians attack one Negro, they are acting dishonourably – they are being uncivilized and cowardly. A true National-Socialist would never do such a thing. They would always want to see, or take part in, a “fair fight”.

Furthermore, I myself – a life-long National-Socialist – would go to the aid of a Negro if I saw him being attacked by several Caucasians, for that would be the just, the fair, the honourable, the civilized and the National-Socialist thing to do. That so many people today who adhere to ‘political National Socialist’ organizations do not agree with this just shows how far these so-called ‘National Socialists’ are from genuine National-Socialism. Which, incidently, is why I always write ‘National-Socialism’ rather than National Socialism.”

This is also the National-Socialism where there is respect for the Muslim way of life and Muslim culture, with honourable co-operation between National-Socialists and Muslims regarded as desirable {8}.

That this revisionist, non-racist, ethical, version of National-Socialism is not appreciated – and certainly not understood – in the societies of the modern West is regarded by our kind as just one more indication of just how successful the Magian, the hubriati, and the neo-nazi hordes of Homo Hubris, have been in propagating the Magian latter-day (mis)interpretation of National Socialism as something “racist”, homophobic, misogynist, anti-Muslim, and uncivilized.

R.S.
Reichsfolk
December 129yf
v.1.07

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{1} Waffen SS General Leon Degrelle was awarded numerous medals for war-time bravery including the Knight’s Cross of the Iron Cross with Oak Leaves, a German military award similar to the British Military Cross. His writings include:
° The Eastern Front: Memoirs of a Waffen SS volunteer, 1941-1945. Institute for Historical Review. 2014. ISBN 9780939484768.
° Hitler, né à Versailles. 1–3. Paris: Art et histoire d’Europe. 1986. ISBN 2906026085.
° Ich war Gefangener. Nürnberg: Hesperos Verlag. 1944.
° Hitler pour 1000 ans. Paris: La Table Ronde. 1969.
{2} qv. https://regardingdavidmyatt.files.wordpress.com/2016/05/intro-reichsfolk.pdf
{3} qv. Myatt: Selected National-Socialist Writings (pdf).
{4} Myatt, Why National-Socialism is Not Racist, 111yf. The essay is included in Myatt: Selected National-Socialist Writings.
{5} The essay is included in Myatt: Selected National-Socialist Writings.
{6} The Code is given in the third edition of Myatt’s The Meaning Of National-Socialism, included in Myatt: Selected National-Socialist Writings.
{7} Myatt, The Spirituality of National-Socialism: A Reply to Criticism, included in Myatt: Selected National-Socialist Writings.
{8} See, for instance, the essay Islam and National-Socialism in https://regardingdavidmyatt.files.wordpress.com/2018/12/ns-islam.pdf

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Related:

David Myatt And Reichsfolk

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Article source:
https://reichsfolktimes.wordpress.com/2018/12/26/a-new-interpretation-of-national-socialism/


David Myatt and Tommy Robinson: A Contrast

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Editorial Note:

We republish here an article from 2013 which raised suspicions about the person using the alias Tommy Robinson. The article was first privately published in Das Reich, the internal bulletin of Reichsfolk, and then publicly posted on the well-known Right-Wing Stormfront internet forum. {1}

The 2013 article contrasts the showmanry, publicly-seeking behaviour of “Tommy Robinson” with the restrained behaviour of David Myatt, with Mr Robinson announcing his apparent “change of heart” in 2013 in public at a Press Conference broadcast live on Sky TV News. In contrast Myatt did not publicly mention his private conversion to Islam in 1998 until two years later when interviewed by the BBC for the Panorama TV programme about David Copeland and which brief remarks by Myatt about his conversion were cut from the programme and never broadcast.

The article also drew attention to the fact that the person behind the alias Tommy Robinson – Stephen Yaxley-Lennon – was associated with and friends with influential Zionists such as Richard Spencer and Pamela Geller. Which influential people perhaps explains why the 2013 Press Conference and Mr Robinson himself attracted so much Media attention at the time.

            In the five years since the article was published it has become public knowledge that “Tommy Robinson” is now and has been for over a year not only mentored and financially aided by wealthy Zionists such as Ezra Levant, Daniel Pipes and David Horowitz, but also is supported by British Establishment figures like Eton-educated millionaire Lord Pearson and influential American figures such as the Republican Congressman Paul Gosar. {2} Gosar, incidently, is a staunch supporter of the pro-Zionist Middle East Forum run by millionaire Daniel Pipes which group paid for the July 2018 trip to England by Gosar where he met with “Tommy Robinson” and spoke at a pro-Robinson public rally organized and paid for by Daniel Pipes and Ezra Levant.

In summary, Stephen Yaxley-Lennon – a convicted criminal who has been jailed for violence and fraud – is a man who is not only, as the 2013 article states, a publicity-seeker “hooked on attention” but is also, as more recent articles have revealed, a useful muppet whose strings are being pulled by his Zionist paymasters while Establishment figures like Lord Pearson massage his ego by wining and dining him in exclusive venues such as the British Houses of Parliament with the muppet now well-dressed and well-coiffured courtesy of his wealthy mentors but still spouting the same old Islamophobic rhetoric he spouted five and more years ago.

In contrast David Myatt – despite also being a convicted criminal who has also been jailed for violence – is a man who not only now lives like a reclusive mystic but who also as a result of pathei-mathos has, in extensive writings, renounced both his extremist past and all forms of extremism. {3}

RDM Crew
November 2018

{1} http://www.stormfront.org/forum/t999405/

The Das Reich bulletin published by Myatt’s Reichsfolk group was mentioned in the Nazi Satanism And The New Aeon chapter of the book Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity, authored by Nicholas Goodrick-Clarke (page 223 of the edition published by NYU Press in 2003). It was also mentioned – in the section headed David Wulstan Myatt – in the earlier book Encyclopedia of White Power: A Sourcebook on the Radical Racist Right, edited by Jeffrey Kaplan and published by Rowman & Littlefield in 2000.

{2} See for example https://reichsfolktimes.wordpress.com/2018/11/05/an-example-of-zionist-power/

{3} For an overview of Myatt’s recent writings see the book The Mystic Philosophy Of David Myatt (pdf)

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David Myatt and Tommy Robinson – A Comparison

In early October 2013 the founder and leader of the anti-Muslim EDL, one Tommy Robinson (aka Stephen Lennon aka Stephen Yaxley-Lennon aka Andrew McMaster aka Paul Harris, or whatever his real name is) with much fanfare publicly announced he had left the English Defence League (EDL) because he had “concerns over the dangers of far-right extremism”.

He subsequently gave many interviews to journalists and even held a press conference which was not only broadcast live by Sky TV but also was widely covered by many mainstream newspapers and media including The Guardian and The Sunday Times.

In several of these interviews he announced his intention of continuing to combat what he termed Islamic extremism and even spoke of forming or being part of some new group dedicated, among other things, to preventing the establishment of any new mosques in Britain and propagating the belief that “the Koran promotes violence”. He also declined, when pressed by several journalists, to renounce his association with and support for prominent anti-Islam activists and propagandists such as Pamela Geller and Robert Spencer with whom he had a long-standing association.

Unsurprisingly, many anti-fascist groups and commentators were suspicious of Robinson’s sudden ‘conversion’ with one association – the Measuring Anti-Muslim Attacks – even going so far as to say that unless Robinson met with the victims of anti-Muslim prejudice where the perpetrators were EDL sympathisers they would not believe his ‘conversion’ was genuine.

Contrast the public shenanigans of Robinson with David Myatt, the founder and first leader of the NSM (of which David Copeland was a member) who was, for thirty years, a violent neo-nazi activist and regarded not only as the “ideological heavyweight behind Combat 18” but also as “the mentor who drove David Copeland to kill”.

In the Fall of 1998 Myatt privately, and without any public fuss, converted to Islam at a Mosque in Worcester. Following this conversion he gained a reputation, according to the author Martin Amis, as a “fierce Jihadi”, and – according to Professor Robert Wistrich – travelled and spoke in several Arab countries and wrote one of the most detailed defences in the English language of Islamic suicide attacks, with the Simon Wiesenthal Center commentating in 2003 that,

“David Myatt, the leading hardline Nazi intellectual in Britain since the 1960s […] has converted to Islam, praises bin Laden and al Qaeda, calls the 9/11 attacks ‘acts of heroism’, and urges the killing of Jews. Myatt, under the name Abdul Aziz Ibn Myatt supports suicide missions and urges young Muslims to take up Jihad. Observers warn that Myatt is a dangerous man.”

Over ten years later (in 2010) Myatt, again privately, and without any public fuss, renounced all forms of extremism, admitted his past mistakes, expressed regret regarding his extremist past, and wrote, in an oblique reference to his former political opponents (such as those involved with the Searchlight organization), that –

“I harbour no resentment against individuals, or organizations, or groups, who over the past forty or so years have publicly and/or privately made negative or derogatory comments about me or published items making claims about me. Indeed, I now find myself in the rather curious situation of not only agreeing with some of my former political opponents on many matters, but also (perhaps) of understanding (and empathizing with) their motivation; a situation which led and which leads me to appreciate even more just how lamentable my extremism was and just how arrogant, selfish, wrong, and reprehensible, I as a person was, and how in many ways many of those former opponents were and are (ex concesso) better people than I ever was or am.” Source – http://www.davidmyatt.info/genesis-of-my-unknowing.html

Myatt then withdraw from public life, to reclusively concentrate on developing his rather mystical ‘philosophy of pathei-mathos’ which extols the virtues of compassion, humility, empathy, and love.

This comparison of Myatt with the shenanigans of ‘Tommy Robinson’ leads to the inevitable conclusion that, as one journalist wrote, Robinson’s “defection is not a transformation” and that Robinson “is a man who is hooked on attention” who is simply “changing his method” (his tactics) and not his fundamental beliefs.

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Related:
Latest: Criminal Case Against Zionist Muppet Postponed
The Zionist Muppet Archives – Part One

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Selected National Socialist Works

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Selected National Socialist Writings Of David Myatt
(pdf)

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We republish here a selection of the National Socialist writings of David Myatt. As noted in the Preface:

From the voluminous writings of David Myatt about National Socialism we have selected those that – alongside his Vindex, Destiny of The West, first published in Virginia (USA) in 1984 by George Dietz in his Liberty Bell magazine – have not only been most influential among contemporary neo-Nazis from the 1990s on but are also not stridently polemical […]

In these writings Myatt presents his revisionist version – his evolution – of the National Socialism of Adolf Hitler. His vision of National Socialism is certainly idealistic, inspiring, ideological, at times mystical, and marks him – in the words of one academic – as arguably one of the “principal proponent[s] of contemporary neo-Nazi ideology”.

As Myatt writes in one of the included works:

“This work, along with several other NS works I have written, has been slightly amended to reflect only the essence of National-Socialism. Thus, all polemical and political remarks – incompatible with Esoteric Hitlerism – have been removed.”

In our view in the first two essays in the compilation, The Meaning of National-Socialism – written in 108 yf (1997) with a third revised edition published some years later, in 2003 – and the Esoteric Hitlerism: Idealism, the Third Reich and the Essence of National-Socialism – written in the year 2000 {1} – Myatt provides a clear and contemporary understanding of National Socialism and which understanding is very different from, in fact diametrically opposed to, how National Socialism is perceived today both by those opposed to it and by the majority who are described as “neo-nazis” or who describe themselves as “neo-nazi”.

In his Esoteric Hitlerian essay Myatt also provides an interesting autobiographical aside:

“Like many National-Socialists who live in the post First Zionist War world, I have in the past, out of desire to at least do something, used both the rhetoric and the tactics employed by the NSDAP in the hope of gaining some kind of political power. Thus, my older writings – and the propaganda I employed as leader of the now disbanded National-Socialist Movement – contain much strident rhetoric and appeals for political action of one kind or another. I have given all of my adult life to striving to aid the Cause in one way or another, as have many other National-Socialists.

In the past thirty or more years, I have used every tactic I could, some covert, some overt, some dubious and perhaps dishonourable, to further our noble Cause, as I have, on occasion, used deceit to try and deceive our now powerful enemies. In the end I and those others who have used similar tactics have achieved nothing because the tactics, and sometimes the intention, were wrong, as I have slowly and painfully learned from experience. This post First Zionist War world is very different from the world which Adolf Hitler and the members of his NSDAP knew and many people – myself included – have in past mistaken some of the rhetoric of the past for the essence.

We have concentrated on fighting perceived enemies, and on somehow taking over the status quo, to the detriment of what is fundamentally important. We have perceived our duty as fighting these perceived enemies, and taking part in some war, whereas our real duty is to be and to strive to be a becoming, a continuation of our folk and of evolution itself – to belong to our folk; to be honourable; to express our humanity through our Nature-given talents and abilities; to create genuine folk communities in harmony with Nature.”

As Myatt makes clear in two of the essays included in the compilation – his Theory Of The Holocaust and the The Life of Adolf Hitler section of his The Religion of National-Socialism – in his revisionist version of National Socialism “the holocaust” is regarded as mendacious anti-Nazi propaganda.

RDM Crew
November 2018

{1} It worth noting that the third edition of his The Meaning of National-Socialism (the version included in the compilation) and his essay Esoteric Hitlerism were both written during his early years as a Muslim during his notorious campaign for an alliance between radical Muslims and National Socialists so that they might unite in their fight against their common “Zionist” enemy.

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Related:
Concerning The Vindex Mythos (pdf)
Myatt: Vindex, Destiny of the West (pdf)
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Maintaining The Cosmic Balance

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Editorial Note: Following a debate pro et contra the following article, we decided to repost it, for even though we disagree with some of the assertions made by the author it nevertheless raises some interesting points as well as, in relation to what the author describes as a modern zeitgeist, referencing Myatt’s Vindex: Destiny Of The West.

The translation of the Greek quotation at the end, although uncredited, is from Myatt’s translation of The Agamemnon by Aeschylus. The also uncredited quotation in the article and which quotation begins “Perceived Aeonically, the Zionist entity…” is from the controversial essay Zionism And The Zeitgeist Of The West.

RDM Crew
August 2018

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Maintaining A Cosmic Balance

We find it both indicative and amusing when people like us – post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – are accused of being “anti-Semitic” and of being full of “racial hatred” and of “inciting racial hatred”.

Indicative

Such accusations are indicative because concepts such as “racial hatred” and “inciting racial hatred” are modern inventions, innovations which when enshrined in criminal law – as they now are in many Western lands – represent a particular political agenda and a modern zeitgeist that is the foundation of that political agenda.

The zeitgeist is of the necessity and the encouragement of multi-racial societies based on the claim that all races are equal in terms of intelligence, ability, and in their propensity toward being good and just; and that it is only such things as “racism” by Whites along with White colonialism, and “institution racism” in majority-White societies and nations that had kept and which keep non-White races – and especially “people of colour” – from realizing their potential and from showing that they are equal to White people in terms of intelligence, ability, and in their propensity toward being good and just.

The particular political agenda based on this zeitgeist is that of introducing criminal and civil laws in majority-White societies and nations, which laws (i) seek to promote a multi-racial society, (ii) seek to propagate the claim of “institution racism” in majority-White societies and nations, and (iii) seek to criminalize those who oppose such multi-racial societies by stereotyping such opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.

In addition, this political agenda now includes the assertion that majority-White societies and nations, especially in Europe, have a “duty of care” in respect of non-White races and which duty (i) demands that majority-White societies and nations accept and welcome and support non-White immigrants and refugees in their thousands and hundreds of thousands, and (ii) demands that majority-White societies and nations give aid to non-White Third World countries in Africa and elsewhere, and (iii) demands that majority-White societies and nations do not draw undue attention to the corruption, the lawlessness, the violence, that now exist in former European colonies or in lands once governed by a White minority such as Rhodesia and South Africa.

That this particular political agenda – part as it now is of government policy in most European lands – amounts to favouring non-Whites over Whites and to actively (almost tyrannically) suppressing White dissent against such a political agenda and the zeitgeist it is based upon, is not more widely known among White folk is (i) due to the propaganda campaigns waged by governments in favour of that political agenda and (ii) due to the propaganda campaigns of such governments to stereotype their opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.

Amusing

Such accusations are amusing because “holocaust denial” and “anti-Semitism” are also modern inventions, innovations which when enshrined in criminal law – as there now are in many Western lands – represent the same particular political agenda and the same modern zeitgeist that is the foundation of that political agenda.

Amusing to us because we know, we understand, how such tyrannical attempts to criminalize “holocaust denial” and “anti-Semitism” are, Aeonically, in the time-scale of centuries, of millennia, doomed to failure, knowing and understanding as we do that our folk, our White peoples, have sooner or later always rebelled against tyrants, against tyranny, against oppression, against unjust laws. For we in our majority have within us such an instinct, such a propensity, toward what is good and just, that we abjectly refuse to be dominated by those who are not good, who are not just.

Our so-called “anti-Semitism” is, for example, just our recognition of how a certain minority demands that we now accept both the modern zeitgeist – of racial equality – that they have invented and propagated {1} and the myth of the holocaust that they have also invented to stereotype and to criminalize us.

Amusing, because we know, we understand, that although they will “have their day” – evident for example in their Zionist entity that currently occupies Palestine and in their “holocaust denial” laws – they cannot, in their hubris, affect The Cosmic Balance and thus cannot avoid the consequences of their hubris.

For we – we post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – currently represent and will in the future represent an aspect of that Cosmic Balance. Of the dialectic, the dissent, the rebellion, that informs – that makes – our human history, our human evolution.

Thus, as someone recently wrote in respect of the Zionist entity that currently occupies Palestine:

“Perceived Aeonically, the Zionist entity may well be successful, for a while: be it for some decades, be it for a hundred years or perhaps more. However, their success is dependant on the continuing support of America, on a continuing belief among the peoples of the West in both the legend of the holocaust, and in the myth supported by evangelical/traditionalist Nazarenes (especially in America) that their support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture which they believe revealed that their Nazarene God intended Palestine for those who consider themselves “the chosen people” as thus who regard themselves as the descendants of the Hebrews tribes mentioned in the Old Testament.

However, regarding American support, both the demographic and the belief of the people of America are changing. Demographically, the move is away from a White majority toward those hitherto ethnic minorities – the Hispanic and the Negro – who have an instinctive aversion to the policies and politics espoused by people such as The Vulgarian. {2} In terms of belief, it is estimated that, in America, every year around 3,000 Nazarene churches close due to falling congregations, with a 2017 study by the American based Public Religion Research Institute revealing that in 1996 around 65% of Americans identified themselves as White Christians while a decade or so later only 43% did so.

Thus it is reasonable to conclude that in a hundred or so years time the people of America, and their beliefs, will be different from that of today, with there being no guarantee of American support for the Zionist entity that currently occupies Palestine.

Regarding belief among the peoples of the West in the legend of the holocaust, although it is likely that over the next three or four decades more Western lands will introduce Zionist-supported tyrannical laws making questioning “the holocaust” a criminal offence punishable by imprisonment, the history of Western peoples over the last three millennia reveals that rebellion against tyrannical laws is inevitable, sooner or later, be that later a century or more. For every tyranny, every Empire, has its day with none, in the entire history of humanity, lasting more than three or four centuries. There is always a revolution or rebellions; there is always the death – from natural causes or otherwise – of a tyrant or potentate; there is always a change of government; always the removal, the overthrow – violent or otherwise – of a ruling cabal. And there are always new ideals, new ideas, new ways of living, which replace – gradually or otherwise – the old.”

Thus, Aeonically, Cosmically, understood, the hubriatic pursuit by Zionists among White nations of their “racial equality” zeitgeist – and their hubriatic promotion of the myth of the holocaust – will eventually be their undoing.

Perhaps they will then understand – or more likely, given their physis and thus their history of hubris, they will not understand – that as Aeschylus wrote millennia ago:

Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει

“The goddess, Judgement, favours someone learning from adversity”. (Agamemnon, 250-251)

Richard Stirling
Reichsfolk
129 yf

{1} The roots of this zeitgeist are described in David Myatt’s seminal and heretical text Vindex: Destiny Of The West, available at https://reichsfolktimes.files.wordpress.com/2018/08/vindex-destiny-of-the-west.pdf

Editorial Note: That pdf edition was produced some years ago by an Australian who added a few footnotes to the text and an essay at the end. While the transcriber introduced a few typos and transcription errors into the text, these – and his few footnotes and end essay – do not detract from the value of that pdf version of Myatt’s text: from the fact that, to date, it is still the only publicly available edition of Myatt’s text, with rare secondhand copies of the 1984 printed edition fetching, as befits such an heretical text, high prices when they come up for sale, and thus kudos is due to the person who transcribed the printed text and produced that pdf version.

{2} qv. https://reichsfolktimes.wordpress.com/2018/07/20/the-vulgarian/


Article source:
https://reichsfolktimes.wordpress.com/2018/08/15/maintaining-a-cosmic-balance/


The Theology of National-Socialism

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The Theology of National-Socialism
An Examination of National-Socialism, Christianity and Islam

David Myatt: The Theology of National-Socialism
(pdf)

The essay was written by David Myatt in 2003 during his campaign to bring National Socialists and Muslims together in order to fight what he perceived as their common enemy; that is, the Zionist State that occupied Palestine, and Zionist influence as manifest especially in the American government with their military, economic, and financial support of the Zionist State, and with their foreign policy of invading Muslim lands such as Afghanistan and Iraq. {1}

The essay was subsequently circulated by Reichsfolk – and by others, for example it appeared on the Историја и култу forum of the Srbija section of the Stormfront website in July 2003 – and built on and to some extent developed the ideas Myatt had expressed in his voluminous 1990s National-Socialist writings and pamphlets and which ideological writings, {2} many of which were published by George Dietz in his Liberty Bell journal, were described in an article about Myatt in the July 2000 issue of the anti-fascist Searchlight magazine as a revisionist version of Nazism.

As with those National-Socialist writings the essay was ideological and idealistic with Myatt attempting to provide some philosophical foundations for his vision of a modern and “ethical” National Socialism. It should be noted that since some of the writings Myatt references in his footnotes – such as Acausal Science: Life and the Nature of the Acausal and Surreal Science – are no longer available we have provided links to archive versions.

Given below are some quotations from Myatt’s essay.

RDM Crew
August 2018

{1} Regarding Myatt’s campaign, qv. Professor George Michael, The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right, University Press of Kansas, 2006.
{2} As of August 2018 a selection of these ideological writings are available in pdf format at https://regardingdavidmyatt.files.wordpress.com/2016/05/myatt-selected-ns-writings1.pdf

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Quotations from Myatt’s Theology of National-Socialism

Introduction

It is my view, which I have expounded in various writings, that National-Socialism is a complete and unique Way of Life – or Weltanschauung – with its own ethics, based upon the ideal of personal honour, and with its own Theology, based upon what I have called “The Cosmic Being”. This Being is not the same as the God of Christianity, nor the Allah of Islam […]

In many ways, my National-Socialist writings have evolved National-Socialism itself, presenting it as a complete Weltanschauung, and freeing it from the misinterpretations and anti-evolutionary concepts of the past […]

The Origin and Meaning of Life

The essential starting point for a Way of Life is to pose, and answer, the questions about the origin and meaning of life – or, more specifically, about our lives, as human beings on this planet we call Earth […]

For National-Socialism, the meaning, the purpose, of our lives is to further evolution: both our own, and that of our folk […]

The Cosmic Being

One crucial difference between Islam and Christianity is the concept of incarnation – of the supreme deity being, or possibly being, incarnate in the world, and in human beings. According to Islam, Allah is not and never can be incarnate in His creation: He is totally separate from, and totally untouched by, all Creation […]

Both Allah, and God, are regarded as being infallible, and perfect: completely evolved, and not subject to change.

In contrast, the Cosmic Being of National-Socialism is regarded as the Cosmos in evolution, with Nature representing one manifestation, one incarnation, of the Cosmic Being on our planet, Earth. Thus, the Cosmos Being is not complete, not perfect – but an evolving, changing, being – just as we ourselves are the Cosmic Being in evolution, and just as Nature is this being in evolution. That is, there is a symbiotic relationship between us, as individuals, as members of our folk, between us and Nature, between us and the Cosmic Being, and between Nature and the Cosmic Being. Nature is also a being: that is, some-thing which is alive, which changes […]

Prophets and Revelation

Both Islam and Christianity are revelatory religions, or Ways of Life. That is, they accept that Allah, and God, have sent Messengers and Prophets to guide us, and reveal truths, such as about how we should live, and what our laws should be. Thus, both Muslims and Christians accept that we must turn to a supreme being for guidance, for the final answers, for the truth […]

For National-Socialism, there is no revelation from a supreme being, and thus no belief in Prophets or Messengers, and no Holy Books. There is only a reasoned apprehension, an acceptance that our human nature depends upon being civilized, that is, upon us accepting the ethics of honour, and the idealism of loyalty and duty to our folk, Nature, and the Cosmos. National-Socialism accepts that we – as Aeschylus wrote – learn through the experience of suffering […]

The Ethics of Honour

The foundation – the essence – of National-Socialist ethics is the ideal of personal honour, manifest in a Code of Honour. Honour is accepted, by National-Socialists, as the foundation for their ethics because honour is regarded as one of the those qualities which make us human, and which enable us to achieve both excellence (arête, for the Ancient Greeks) and further evolution, for ourselves and our folk […]

The Concept of the Folk

The folk is considered, by National-Socialism, to be a manifestation, a presencing, of Nature, and thus represents Nature and the Cosmos in evolution. National-Socialism regards every individual as balanced between the past of their folk, and the future of their folk, and considers that their duty is to aid this folk, and thus Nature, in an honourable way.

National-Socialism conceives of our folk as a type of being – that is, it is a type of life, with its own character, nature, ethos. The health and welfare of this living being depends on us: on what we do, or do not do […]

Conclusion

It should be clear that there are fundamental, and irreconcilable, differences between National- Socialism, Islam, and Christianity. National-Socialism, as I have stated, is a complete Way of Life – independent from, and different from, other Ways […]