The Anti-Patriarchal O9A Ethos

Order of Nine Angles

O9A

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Concerning The Anti-Patriarchal O9A Ethos

Question: “I read that one of things that differentiates the O9A from other Left Hand Path occultists and from other Satanists is its anti-patriarchal ethos. Could you expand upon this?”

Reply:

As noted in the O9A text Distinguishing The O9A, {1} distributed in 2016,

One of the most outward practical signs of the O9A logos is the fact that the O9A has and always has had Sapphic nexions and – according to an academic source – {2} “has more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.”

For the [O9A] code of kindred honour embodies respect for women and gender equality and – as is evident from basic texts such as Naos – the O9A also embodies equality in regard to the sexual preference of individuals. Furthermore, the O9A has always emphasized that “only through the female are the forces represented by the three alchemical substances and their nine combinations capable of being released in a physical way.” {3}

That is, it is women who are the key to creating, opening – and keeping open – nexions to the acausal. Thus, in the O9A, women are of fundamental importance, equal partners, and indeed essential to the O9A, with the O9A ethos contrary to and opposed to the misogyny still so rife in the Western world, as elsewhere.

Terran men in their majority seem to have a genetic predisposition to be arrogant, misogynist, competitive, and desirous of war and conflict. Until, that is, some are touched – perhaps transformed – via pathei-mathos: by grief, by personal suffering, by such personal loss of loved ones or comrades as – even if for only moments – place their own mortal lives into a supra-personal, sometimes even into an Aeonic, perspective.

Yet each new generation of terran men begins anew. Self-assured, arrogant, misogynist, competitive, and desirous of war and conflict, as they so often in their majority are. To them, this new generation, the pathei-mathos – such stories – of their forefathers seem unreal; voices of a past generation to be perhaps condescendingly listened to but seldom if ever appreciated and almost always never to become a source of learning.

Thus, given the dominant patriarchal ethos of past eras and of the current era, does the cycle of a lack of conscious, willed, evolution continue, and repeat itself, generation following terran generation. Which is where – for those who know – certain esoteric traditions come into play.

For such traditions preserve, hand on to each new generation, a means, a praxis, whereby that learning of previous generations has been distilled into a transformative, an alchemical, essence so enabling us, both men and women, as a sentient species to consciously evolve. One such means of esoteric transformation is the Seven Fold Way (7FW) of the Order of Nine Angles. For the 7FW is basically a series of consciously undertaken practical experiences. Experiences which can – which should – provoke the person into learning about and being honest with themselves, with such experiences and such learning enabling the person to develop their own weltanschauung and thus be independent of previous dogma esoteric or otherwise.

In other words, the 7FW evolves the individual because they have an understanding which transcends the human made dialectic of opposites – the abstractions, forms, categories, terms, the naming – which has guided the thinking and often the way of life of most humans for thousands of years. This understanding goes beyond words and is highly personal; germane to the individual.

Of pathei mathos in general, that is, outside of an Occult context, [David] Myatt writes in one of his metaphysical tracts,

“For we human beings, pathei-mathos possesses a numinous, a living, authority; [for] the wisdom, the understanding, that arises from one’s own personal experience, from formative experiences that involve some hardship, some grief, some personal suffering, is often or could be more valuable to us (more alive, more meaningful) than any doctrine, than any religious faith, than any words one might hear from someone else or read in some book.” {4}

In esoteric – occult – terms the foundations of the 7FW (and thus of the Order of Nine Angles) are (i) pathei mathos consciously produced through an individual undertaking particular tasks and rôles both esoteric and exoteric, and (ii) the knowledge that our evolution as a species is an individual, a personal, an Aeonic, one and does not and cannot be done by ‘secret occult societies’ of whatever kind, cannot be done through external forms or forces such as politics or religion or by social doctrines or laws being applied to a society or to societies. That is, it is individuals and their pathei mathos who and which are evolutionary, the basis – the quintessence – of the 7FW and of the Order of Nine Angles.

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{1} https://omega9alpha.wordpress.com/distinguishing-the-o9a/

{2} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191; pp. 194–196.

{3} The Rite Of The Nine Angles, 1979. The MS was published, in the 1980s, in Sennitt’s Nox zine, and was included in the later book compilation The Infernal Texts: Nox & Liber Koth (Falcon Publications, 1997).

{4} The Numinous Way of Pathei-Mathos. 2013. ISBN 978-1484096642.


Article Source:
https://omega9alpha.wordpress.com/anti-patriarchal-o9a/


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An Urban Legend?

David Myatt

Is David Myatt – as part of the O9A or otherwise – still encouraging people to undertake the culling of mundanes? Yes he is, or might be, at least according to a certain urban legend, and according to certain conspiracy theorists, as is described in the following recent article.

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Kulty sú však súčasťou ľudstva, existovali vždy a niektoré z nich sa dokonca stali legendami. Jeden z takých kultov má názov Rád deviatich uhlov. Ide o skupinu anarchistov, ktorí vyznávajú myšlienky neonacizmu, no neštítili sa ani vrážd a ľudských obetí.

Rád deviatich uhlov, teda Order of Nine Angles (ONA), založil v Británii muž menom Anton Lang. Išlo o zlepenec rôznych okultistických skupín, ktoré v tých časoch vznikali. Lang dlhý čas cestoval po svete a vzdelával sa v oblasti náboženstiev a jazykov. Okolo roku 1970 ho však zlákala temná strana a Lang sa rozhodol páchať zločiny. V roku 1980 začal rád publikovať články, v ktorých tvrdil, že ich cieľom je oživenie keltského pohanstva. Svoje učenie napokon spísali v knihe The Black Book of Satan.

[David] Myatt sa narodil v Tanzánii a už od útleho veku sa venoval bojovým umeniam. Zaujímal sa taktiež aj o náboženstvá, fascinovali ho napríklad budhizmus a islam. Napokon sa z neho stal politický aktivista. Po čase sa pripojil ku skupine na čele s Colinom Jordanom, ktorý veril, že Británia by mala byť očistená od všetkých prisťahovalcov a Židia by sa mali vrátiť do Izraela. Myatt sa dokonca stal Jordanovým ochrancom.

V roku 1974 sa Myatt rozhodol, že sa osamostatní a vytvoril neonacistické hnutie s názvom National Democratic Freedom Movement. Čoskoro spoznal členov ONA a prijal myšlienku, že kresťanstvo je náboženstvom otrokov. V roku 1998 konvertoval na islam, neopúšťal však myšlienku neonacizmu.

Vďaka politickým aktivistom sa vplyv ONA čoskoro rozšíril aj mimo územie Británie do celej Európy. Ku kultu sa pridal napríklad aj francúzsky novinár Christian Bouchet. Ten neskôr v roku 1991 založil vlastné hnutie s názvom Nouvelle Resistance. Na Novom Zélande zas Kerry Bolton založil kult Black Order.

ONA o sebe hlása, že nevyznáva len jediný smer, ale je otvorená tak pre pravičiarov, ako aj ľavičiarov. Kult totiž tvrdí, že jeho cieľom je vytváranie chaosu a nebojí sa uchýliť k vandalizmu, aby to dokázal. Neznáša organizovanú spoločnosť a všetky jej inštitúcie.

Zdá sa, že kult dokázal zapustiť korene už aj v Amerike, kde skupinka ľudí založila tzv. Atomwaffen Division. Jej vodcom je James Cameron Denton, skupina je údajne dobre ozbrojená a ľudí do svojich radov láka napríklad aj na pozemkoch škôl za pomoci letákov. Atomwaffen Divison sa už dokonca vyhrážala aj vláde a je obvinená z vraždy študenta Blazea Bernsteina. Zabil ho Samuel Woodward preto, lebo Blaze bol homosexuál a Žid.
Cieľom ONA je nastoliť tzv. Nový Aeon. Tvrdia, že moderný svet je zlyhaním a je nutné vrátiť sa k starým kmeňovým tradíciám a nastoliť tak opäť poriadok. Spravodlivosť by mal nastoliť hrdina, ktorého členovia volajú Vindex. Okrem toho veria aj v existenciu niekoľkých temných bohov. Jedným z nich je Baphomet, ktorá je matkou aj ženou Satana. Práve Baphomet by mala byť tvorkyňou všetkých démonov.

ONA tvrdí, že ľudská obeta je akýmsi presúvaním energie, ktorú môžu využiť čarodejníci. Okrem toho tvrdia, že ľudská obeta je potrebná každých 17 rokov, aby sa udržala kozmická rovnováha. Zomrieť nemôže len tak hocikto, ideálne je, ak sa niektorý z členov sám rozhodne, že sa obetuje.

Možno by ste si mysleli, že kult je súčasťou minulosti. Niektoré zdroje však hovoria, že Myatt stále žije a nabáda mladých ľudí k vraždám a iným zločinom za účelom vykonávania rituálov.


Source: https://psych.interez.sk/poculi-ste-uz-o-rade-deviatich-uhlov-toto-je-ten-najnebezpecnejsi-kult-sveta-ktory-zial-stale-existuje/


David Myatt: Sinister Proclivities And Intent?

Order of Nine Angles

O9A

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Myatt And Islam: Sinister Proclivities And Intent?
(pdf)

This is an insightful and well-referenced analysis of David Myatt’s Muslim years. Revised and updated 3rd August 2018.


Zionism And The Zeitgeist Of The West

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Editorial Note: We reproduce the following article not because we agree with all of the opinions expressed by its author [1] but because, after a long preamble, it has – in our opinion – some intriguing things to say about David Myatt, Vindex, and the Order of Nine Angles.

We have replaced some of the links to pdf files available from that blog to ones available via this blog.

RDM Crew
July 2018

[1] See the Disclaimer at https://regardingdavidmyatt.wordpress.com/about/

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Zionism And The Zeitgeist Of The West

The actual zeitgeist of the governments of the modern West – as opposed to the imagined zeitgeist that many people seem to believe in – was evident in a recent event. Which event was the attack in May 2018 on unarmed Muslim civilians by the army of the Zionist entity that currently occupies Palestine and which attack resulted in 58 Muslims killed with over 2,000 injured. The Muslims were protesting at the American government moving its embassy from Tel Aviv to Jerusalem in compliance to Zionist demands.

Officials of the American government failed to condemn the massacre of civilians, with the Zionists blaming Muslim “terrorists” for the violence, even though not one Zionist soldier was injured or killed. In addition, the governments of Europe merely expressed “some concern” at the events, although had some Muslims, somewhere in the world, killed 58 civilians and injured over 2,000, those governments would assuredly have stridently condemned such an attack, called it “an atrocity”, and demanded that the killers “be brought to justice.”

The zeitgeist is also evident in another recent event. The imposition by the government of America, again at the behest of the Zionist entity, of even more punitive sanctions on Iran with the excuse being to prevent Iran developing nuclear weapons even though the Zionist entity has – in violation of international treaties – developed nuclear weapons and has not been, is not being, and will not be, subject to international sanctions for so developing such weapons.

       The zeitgeist is thus one of hypocrisy, of double standards, and of uncritical support – economic, financial, military, propagandistic and otherwise – for the Zionist entity that currently occupies Palestine, with overt criticism of that entity and of its policies deemed to be, especially in European countries, “anti-Semitism” and regarded by all Western governments as “morally repugnant” and as “hate speech.” The career of any Western politician who dares to criticize, for whatever reason, the Zionist entity will be over, as the recent case of Ken Livingstone, former Mayor of London, illustrates.

The new zeitgeist of the West is founded – as the Zionist entity was – on one modern legend and one old myth. The old myth is that God intended Palestine for those who consider themselves “the chosen people” and who thus regard themselves as the descendants of the Hebrew tribes mentioned in the Old Testament, and who sincerely believe that

                  “The Jews were chosen to act as pathfinders for the world, and Israel has a special place as an instrument to effect the Jew’s social engineering upon the world.” {1}{2}

The modern legend is of “evil Nazis” who persecuted and then deliberately exterminated millions of “the chosen people” leaving those who remained with a duty to emigrate to and settle in Palestine and thus force (or by various means persuade) the Muslims who lived there to leave.

This zeitgeist – and the uncritical support engendered, especially by both past American governments and the current government of America – has assured the present success of the Zionist entity, commercially, financially, economically, and military. A success and a zeitgeist evident, for example, in that the entity is now advertised and accepted as a “European-type” tourist destination for Western peoples and is included in the “Eurovision Song Contest” even though it is not, geographically, in Europe.

Yet successful as the Zionist entity now appears to be, what its government, and those in the Western governments who support it, forget or do not know – what those who resort to “in time” methods and tactics always forget or never seem to know – is the Aeonic, the “above time”, aspect and perspective. {3}

An Aeonic Perspective

Perceived Aeonically, the Zionist entity may well be successful, for a while: be it for some decades, be it for a hundred years or perhaps more. However, their success is dependant on the continuing support of America, on a continuing belief among the peoples of the West in both the legend of the holocaust, and in the myth supported by evangelical/traditionalist Nazarenes (especially in America) that their support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture which they believe revealed that their Nazarene God intended Palestine for those who consider themselves “the chosen people” as thus who regard themselves as the descendants of the Hebrews tribes mentioned in the Old Testament.

However,

§ Regarding American support, both the demographic and the belief of the people of America are changing. Demographically, the move is away from a White majority toward those hitherto ethnic minorities – the Hispanic and the Negro – who have an instinctive aversion to the policies and politics espoused by people such as The Vulgarian {4}. In terms of belief, it is estimated that, in America, every year around 3,000 Nazarene churches close due to falling congregations, with a 2017 study by the American based Public Religion Research Institute revealing that in 1996 around 65% of Americans identified themselves as White Christians while a decade or so later only 43% did so.

Thus it is reasonable to conclude that in a hundred or so years time the people of America, and their beliefs, will be different from that of today, with there being no guarantee of American support for the Zionist entity that currently occupies Palestine.

§ Regarding belief among the peoples of the West in the legend of the holocaust, although it is likely that over the next three or four decades more Western lands will introduce Zionist-supported tyrannical laws making questioning “the holocaust” a criminal offence punishable by imprisonment, the history of Western peoples over the last three millennia reveals that rebellion against tyrannical laws is inevitable, sooner or later, be that later a century or more. For every tyranny, every Empire, has its day with none, in the entire history of humanity, lasting more than three or four centuries. There is always a revolution or rebellions; there is always the death – from natural causes or otherwise – of a tyrant or potentate; there is always a change of government; always the removal, the overthrow – violent or otherwise – of a ruling cabal. And there are always new ideals, new ideas, new ways of living, which replace – gradually or otherwise – the old.

§ Regarding the belief among Nazarenes that support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture, the Nazarene religion itself is currently threatened by the spread of Islam which of course is why the Zionist entity – and supporters of that entity, such as the current American government – have waged and are waging both a propaganda and an actual or a proxy or an economic war against Muslim influence in the Middle East and elsewhere: such as in Afghanistan (actual war and invasion), Iraq (actual war and invasion), Syria (proxy war), Yemen (proxy war), Iran (economic war and agitation for regime change), Sinai (proxy war), Rakhine State (proxy war), Somalia (proxy war).

While Zionist and Western propaganda describes this war against Muslim influence as a “war on terror” it is in reality – as the invasion and occupation of Afghanistan has revealed – a war against Muslims living without Western influence and according to Shariah in their own lands. The hypocrisy of calling it a “war on terror” is evident in the fact that Western wars and invasions and proxy wars, and the Zionist entity, have killed far more Muslim civilians – tens upon tens of thousands – than Muslim “terrorist” groups have killed Western civilians and residents of the Zionist entity.

Zeitgeist Of The West, Heresy, And The O9A

That the original zeitgeist of the West has been replaced by the aforementioned Zionist-loving zeitgeist was explained in Myatt’s 1984 essay Vindex: Destiny Of The West {5}. In that text Myatt described the replacement zeitgeist as Magian and concluded that National Socialism – what it actually was, not what Zionist propaganda and the modern legend of ‘the holocaust’ has made it appear to be – was an expression of the original, Faustian, zeitgeist of the West, and that

                  “in its relation to what we have called the ethos of the West, National-Socialism, from its very beginnings in Munich in 1919, stands as an embodiment of that ethos. National-Socialism was a resurgence of basically Faustian values over and above the cultural dominance of the Magian.”

That National Socialism – correctly perceived and understood, as for example by means of the life and writings of Waffen-SS General Leon Degrelle {6} – is now a modern heresy, with promotion of such heresy and denial of modern legend of ‘the holocaust’ made illegal in several European lands, should be obvious.

Enter, into this heretical milieu, the esoteric Order of Nine Angles (O9A, ONA). Which modern esoteric movement {7} has antinomian Insight Roles {8} some of which involve supporting National Socialism and denying the modern legend of ‘the holocaust’, and which esoteric Order

                  “has always praised the warrior ethos, Hitler, and the Waffen-SS, and propagated the Vindex mythos, and emphasised the idea of a Galactic Imperium; and why the O9A values, and emphasises, both ‘the clan’ and ‘the tribe’ and such pagan ancestral European traditions as the Rounwytha.” {9}

In addition, the O9A has always promoted the idea – founded on scholarship – that

                  “as described in the O9A text The Geryne of Satan – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.” {10}

That this heretical understanding of Satan and of Satanism has been usurped by the Media-supported egoistic, Magian, ‘satanism’ manufactured and propagated by Howard Stanton Levey (the Yahoudi, a.k.a. Anton Szandor LaVey) – and accepted by most self-described “neo-nazis” as defining Satanism – should be sufficient of itself to understand (i) how the Faustian zeitgeist of the West has been replaced by one based on a modern legend and an old myth, and (ii) what the O9A with its Aeonic understanding, its “sinister dialectic”, and its practical dangerous heresy, is all about, and (iii) why that acausal “sinister dialectic”, undermining as it does the status quo, is based on the knowledge, the wisdom, of the inevitable decline and fall of those individuals – and of those governments and entities – who are “in time” and who thus are enamoured of, and by, simplistic causal abstractions.

R.S.
May 2018 ev

{1} Chief Rabbi of the United Kingdom, Dr. Jakobovits, The Guardian newspaper (London), 7th August 1982.

{2} In this context, “social engineering” refers both (i) to government and State efforts (through for example laws, centralized planning, and propaganda) to influence the attitudes and ideas of people and the structure of society, and (ii) to efforts by the Media and special interest groups to bring about certain changes in society.

{3} The categories “in time” and “above time” refer to Savitri Devi’s book The Lightning and the Sun in which she describes three basic types of leaders. Those “in time” – like Genghis Khan – who concentrate on military might; those “above time” – like the Egyptian Pharaoh Akhenaten – who are otherworldly; and those “against time” – like Adolf Hitler – who are both “in time” and “above time”, both Lightning and Sun. A similar though not identical concept occurs in the Sea of Fertility novels of Yukio Mishima in the characters of Kiyoaki Matsugae, Isao Iinuma, Ying Chan, and Toru Yasunaga.

{4} qv. (i) https://wyrdsister.wordpress.com/2018/01/06/the-vulgarian-gift-from-our-goddess/ and (ii) https://wyrdsister.wordpress.com/2017/12/13/the-vulgarian-archetypal-homo-hubris/

{5} Myatt’s Vindex essay is available at https://regardingdavidmyatt.files.wordpress.com/2016/08/vindex-destiny-of-the-west.pdf. Caveat: While kudos is due to the person who transcribed Myatt’s 1984 essay and made it available as an e-text, the digital text does contain some typos and a few errors and omissions.

{6} His writings include:

° The Eastern Front: Memoirs of a Waffen SS volunteer, 1941-1945. Institute for Historical Review. 2014. ISBN 9780939484768.

° Hitler, né à Versailles. 1–3. Paris: Art et histoire d’Europe. 1986. ISBN 2906026085.

° Ich war Gefangener. Nürnberg: Hesperos Verlag. 1944.

° Hitler pour 1000 ans. Paris: La Table Ronde. 1969.

{7} As described by Professor Monette on page 89 of his book Mysticism in the 21st Century published in 2013 by Sirius Academic Press, the O9A “is not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.”

{8} By means of Insight Roles, the Order of Nine Angles “advocates continuous transgression of established norms, roles, and comfort zones in the development of the initiate […] This extreme application of ideas further amplifies the ambiguity of satanic and Left Hand Path practices of antinomianism, making it almost impossible to penetrate the layers of subversion, play and counter-dichotomy inherent in the sinister dialectics.” Faxneld, Per & Petersen, Jesper Aagaard, The Devil’s Party: Satanism in Modernity. 2013. Oxford University Press, p.15

{9} The O9A, Hitler, Vindex, And National Socialism, in the compilation The Order of Nine Angles And National Socialism, available at https://regardingdavidmyatt.files.wordpress.com/2018/02/o9a-and-ns-v1a.pdf

{10} Understanding Neo-völkisch Satanism. {External Link]


Article source:
https://wyrdsister.wordpress.com/2018/05/23/zionism-and-the-zeitgeist-of-the-west/


How To Misunderstand The O9A

Order of Nine Angles

O9A

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One of the investigative journalists who earlier this year wrote about the neo-nazi group AtomWaffen Division {1} has revealed – through messages posted on “Twitter” – what appears to be a basic lack of understanding of the O9A despite having claimed that he has studied the O9A for quite some time. His earlier “tweets” about a possible connection between AtomWaffen Division (AWD) and the O9A may well have led to journalist Kelly Weill publishing an article in The Daily Beast about links between AWD and the O9A.

The journalist in question is Jake Hanrahan who, in his latest tweets about the O9A, referenced an article on a website and which website states that it represents an O9A nexion.

In those “tweets” Hanrahan appears to assume that what is written on the website in regard to Mr Myatt is some sort of “official statement” by the O9A whereas – as Anton Long and many others have stated time and time again – no one person, no one O9A nexion, no collocations of O9A nexions, can ever speak or write “on behalf of the O9A” since the fundamental O9A principle of the authority of individual judgment means that the O9A does not have, never has had, and never will have an “official policy” about anything, and never has, and never will make “official statements” about anything. {2}

All any person or group associating themselves with the sub-culture that is the O9A {3} can do is present their personal opinion and/or their personal interpretation of matters O9A and otherwise.

Hanrahan thus seems to repeat the error made by the likes of Massimo Introvigne which is the fallacy of Illicit Transference {4}.

That journalists, academics, and others – in respect of the O9A – continue to commit the fallacy of Illicit Transference by ignoring one of the fundamental principles of the esoteric philosophy of the O9A is proof of just how limited their research into the O9A is, has been, and continues to be.

In regard to how people associating themselves with the O9A regard Mr David Myatt, journalists, academics, and others should read the book A Modern Mysterium {5} and the article Decoding The Life Of Myatt. They will find a diversity of opinion, which diversity is in accord with the O9A principle of the authority of individual judgment.

TWS Nexion
June 2018 ev

{1} For an overview see The O9A And AWD

{2} The matter is outlined, with references to the relevant O9A texts, in the article referenced at {1} and also in the TWS article at https://wyrdsister.wordpress.com/2018/06/02/about-this-blog/

{3} As Professor Monette explained, the O9A is “not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013, p.89.

{4} Scott, Kerri. The Authority Of Individual Judgment And The Fallacy Of Illicit Transference, in The Peculiar Matter Of Myatt And Long, 2018, e-text. The essay is included in the compilation A Modern Mysterium: The Enigma of Myatt And The O9A, see {5} below.

{5} Available as a gratis open access (pdf) file at https://regardingdavidmyatt.files.wordpress.com/2018/07/myattian-mysterium-v7.pdf [accessed June 2018]


A Contrast Of Lives

odal3

Editorial Note: The following extract is from the highly controversial Understanding Neo-völkisch Satanism, which article was first published on the TWS Nexion blog.

The extract provides succinct descriptions of the ‘modern satanism’ manufactured by Howard Stanton Levey (better known under his aliases of Anton LaVey and Anton Szandor LaVey) and the ‘traditional Satanism’ of the Order of Nine Angles, and – most interesting of all – also provides an account of the contrast between the life of Levey and the life of the person often alleged to be behind the pseudonym Anton Long, the founder of the O9A and author of most of its texts.

For those interested, the allegation regarding who is behind the pseudonym Anton Long is considered in detail in the 87 page book titled A Modern Mysterium, for which see the article at https://regardingdavidmyatt.wordpress.com/2018/04/21/a-modern-mysterium-2/

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The Satanism Of Levey

The Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {5}.

This type of Satanism promotes “the total satisfaction of the ego” {6} and obeying the law of the land {7}.

The Satanism Of Anton Long

The Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral – means to exeatic personal experiences which shape and evolve an individual’s character and understanding. {8}{9}.

A Contrast Of Lives

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives, for one would expect their respective types of Satanism to be reflected in their own lives.

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment with under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

              In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

°°°°°

{5} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{6} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{7} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.


Decoding The Life Of Myatt

David Myatt

David Myatt

°°°°°°°°°

Decoding The Life Of Myatt

One of the most common assumptions made about David Myatt – often made and repeated by anonymous persons by means of the internet – is that he has flitted from one cause to another, from one extreme (neo-nazi) to another extreme (radical Islam) and from one religion to another (Catholicism, Buddhism, Islam, Paganism) to end up founding “his own religion”, The Numinous Way.

That those making and repeating such an assumption are ill-informed and/or ignorant, with the assumption itself being prejudicial, is obvious if one studies the life of Myatt in detail.

The first relevant fact is that Myatt was a dedicated National Socialist activist and ideologue for thirty years (1968-1998). That is, for the major part of his adult life, and for a period most probably longer than many of his ‘anonymous internet detractors’ have been alive. This three decade long period of his life led to him being described as “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution.” {1}

The second relevant fact is that Myatt was a proponent of radical Islam – of Jihad – for ten years (1998-2008) during which decade he spent at least half of it in a campaign to form an alliance between National Socialists and Jihadists {2} so that they could fight what he regarded as their common enemy: Zionists and the Zionist entity that currently occupies Palestine. His campaign led to him being described as “emblematic of the modern syncretism of radical ideologies” {3} and as an “example of the axis between right-wing extremists and Islamists.” {2}{4} At a NATO conference in 2005 it was stated that Myatt, as a Muslim, had called on “all enemies of the Zionists to embrace the Jihad” against Jews and the United States {5}.

The third relevant fact – derived from the previous two – is that Myatt thus spent forty years of his life (1968-2008) actively campaigning against “the same enemy”, namely Jews and Zionists; that is, against what neo-nazis and others have termed ZOG, the Zionist Occupation Government.

Spending forty years of one’s life actively engaged in fighting the same enemy is most certainly not “flitting from one cause to another, from one extreme to another.”

Which decades-long dedication to a particular cause led to one academic writing that

“Even more astonishing than this transition [from neo-nazi to Muslim], is that it seems both his Nazism and Islamism are merely instruments for the ONA’s [Order of Nine Angles] underlying sinister esoteric plots.” {6}

Which brings us to consideration of Myatt’s possible motives; of what his five decades of peregrinations – from 1968 to 2018 – were all about.

The Peregrinations Of Mr Myatt

Myatt’s admittedly strange life has led to speculation about his intent, with one academic – reviewing the book in which the “underlying sinister esoteric plots” quotation occurs – describing Myatt as an “extremely violent, intelligent, dark, and complex individual.” {7}

Over the past ten years the speculation has ranged from (i) the aforementioned “instruments for the ONA’s underlying sinister esoteric plots,” to suggestions that (ii) he is a government agent provocateur, to (iii) him being on a life-long personal Faustian quest perhaps in hope of discovering ‘truth’, to (iv) him as a youthful fanatic who slowly, gradually, over decades learns from his experiences – political, religious, and personal – and thus changing, evolving, as a person.

In the “sinister esoteric plots” interpretation he is “Anton Long”, founder of the Occult group the Order of Nine Angles, with his role being “paramount to the whole creation and existence of the ONA” {8} and with his life being regarded by many involved in the Occult sub-culture that is the ONA/O9A {9} as a documented example of the ONA’s Seven Fold Way {10}. Thus, “Myatt’s life-long devotion to various extreme ideologies has been part of a sinister game that is at the heart of the ONA.” {11}

In regard to the “government agent provocateur” interpretation, as Canadian author and satirist Jeff Wells wrote:

“Is Myatt an agent provocateur, a shit-disturber who can’t settle upon a radical philosophy, something more, or something less? It’s difficult to assess motive, but consider that he has been arrested numerous times for such things as writing and disseminating “practical terrorist guides” [and] on suspicion of conspiracy to murder. These cases have always been dropped due to “lack of evidence.” Does he enjoy protection? The record is suggestive that he does. And if it appears so, then we should ask the next question: Why?

Myatt may seem to have flitted from one politico-religious philosophy to another, but there is a terrible thread of continuity and rigour through his life and writings that suggests he is much more than a disingenuous provocateur. Naziism and Islamicism have served, in turn, as modalities of disruption for what remains at core an occult working to sow general chaos and division – the necessary passage of “Helter Skelter” to break down the Old Order, before the founding of the New.

So again: whose interests are served by there being a David Myatt? Is he is own man – or men – or does he belong to someone else? Or is it something else – an intelligence service perhaps.” {12}

As one proponent of this interpretation suggested, the O9A

“may well have been created by a state asset as a means of gathering intelligence and recruiting suitable individuals to undertake acts of subversion, extremism, and terrorism, under the pretext of occult training.” {13}

In the “Faustian quest” interpretation, Myatt – according to one academic, undertook

“a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {14}

In the “youthful fanatic who slowly over decades changes” interpretation, Myatt was an arrogant idealist who selfishly placed some cause before family and loved ones but whose varied experiences over decades gradually changed him, with there being no “Siddhartha-like search for truth” and no “underlying sinister esoteric plots”. Instead, as he wrote in his autobiography Myngath,

“As often in my life, it seemed as if the Fates revealed to me the direction in which I should go. Thus, and yet again, there was a certain period of drifting, by me, until a particular course of life seemed obvious, even to me.” {15}

Conclusion

The fact that Myatt’s life – as currently documented – is open to various interpretations is interesting, with it being for us to decide which interpretation to accept based on what level of knowledge of Myatt’s life and works we possess, on what aspect or aspects of his life and works we concentrate on, and – perhaps most important of all – on whether or not we already have a prejudicial opinion of the man.

At present, neither the “sinister esoteric plots” interpretation nor the “government agent provocateur” interpretation are evidentially supported by primary sources relating to the life and writings of Myatt {16}{17}. Instead, they are based on non-evidential assumptions – often concerning Myatt’s intent – or, in case of academics and in the matter of the O9A, on fallacious reasoning as for example in the committal by Senholt of the Fallacy of Incomplete Evidence {18} and the committal of the fallacy of Illicit Transference by Massimo Introvigne {19} and by Della E. Campion. {20}

Since there is no scholarly biography of Myatt’s life based both on primary sources and on a detailed analyses of his post-2011 writings, his poetry, and his “philosophy of pathei-mathos” {21} the “sinister esoteric plots” interpretation and the “government agent provocateur” interpretation constitute personal opinion and/or serve (i) as examples of a lack of scholarly research, (ii) as examples of the use of forgeries, such as Diablerie and Bealuwes Gast {22}, and (iii) as examples of fallacious reasoning.

My own detailed study of currently accessible primary sources – sources {17} essential to understanding Myatt’s life and to placing his extremist decades into perspective – inclines me to favour the “youthful fanatic who slowly over decades changes” interpretation.

For example, Myatt wrote in 2012 that

“what exposed my hubris – what for me broke down that certitude-of-knowing which extremism breeds and re-presents – was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others – the legacy left by their tragic early dying. That it took not one but two personal tragedies – some thirteen years apart – for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.” {23}

In a 2012 letter written to a BBC journalist and later included in his book Understanding and Rejecting Extremism: A Very Strange Peregrination, {24} – both of which are primary sources – Myatt wrote,

“The problem in the past had been me, my lack of understanding of myself and my egoism. It was my fault: not the place, not the time, not the people, for I so desired with that arrogance of youth to exchange this paradise, here, for those ideas, the idealism, the abstractions, I carried around in my prideful hubriatic head. Seldom content, for long, since happiness came with – was – the pursuit, or the gratification of my personal desires. So destructive, so very destructive. So hurtful, inconsiderate, selfish, profane.”

In 2014 he wrote,

“In a very personal sense, my philosophy of pathei-mathos is expiative, as are my writings concerning extremism, such as my Understanding and Rejecting Extremism: A Very Strange Peregrination published last year. Also expiative is my reclusiveness. But such things – as is only just and fitting – do little to offset the deep sadness felt, except in fleeting moments.” {25}

Such are the words, the feelings, of someone who as a result of pathei-mathos has been interiorly changed. Someone who – unusually, having spent forty years as a revolutionary activist, as “a theoretician of terror” {26} who was regarded as a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {1} – has moved from extremist to mystic. {27}

It is my conclusion that it is only those who have not studied or who are ignorant of currently accessible Myattian primary sources who can maintain that “Myatt flitted from one cause to another” or who can believe fallacious interpretations such as that involving “sinister esoteric plots”.

Morena Kapiris
May 2018 ev
v.1.02

°°°

{1} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{2} Michael, George. The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, 2006. p. 142ff.

{3} Jon B. Perdue. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{4} Mark Weitzman. Antisemitismus und Holocaust-Leugnung: Permanente Elemente des globalen Rechtsextremismus, in Thomas Greven: Globalisierter Rechtsextremismus? Die extremistische Rechte in der Ära der Globalisierung. 1 Auflage. VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH, Wiesbaden 2006

{5} Terrorism and Communications – Countering the Terrorist Information Cycle, Slovakia, April 2005. The document is available from the International Institute for Counter-Terrorism at http://www.ict.org.il/Article.aspx?ID=929 [accessed May 2018].

{6} Per Faxneld. Post-Satanism, Left Hand Paths, and Beyond in The Devil’s Party: Satanism in Modernity, Oxford University Press (2012), p.207.

{7} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014.

{8} Senholt, Jacob C. The Sinister Tradition. Conference paper presented at Satanism in the Modern World, Norwegian University of Science and Technology, Trondheim, 19-20th of November, 2009. A copy is available at https://www.webcitation.org/6bpiHBIrr [accessed May 2018].

{9} Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013, p.89.

{10} David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus, in A Modern Mysterium: The Enigma of Myatt And The O9A. e-text 2018. A gratis open access copy is available at https://regardingdavidmyatt.files.wordpress.com/2018/07/myattian-mysterium-v7.pdf [accessed May 2018].

{11} Senholt, Jacob. Secret Identities in The Sinister Tradition, in Per Faxneld and Jesper Petersen (editors), The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012. p.269.

{12} Jeff Wells, Rigorous Intuition blog, August 2005.

{13} David Myatt: Agent Provocateur? e-text, 2009. Available at https://regardingdavidmyatt.wordpress.com/agent-provocateur/ [accessed May 2018].

{14} Kaplan, Jeffrey. Encyclopedia of White Power: A Sourcebook on the Radical Racist Right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{15} Myatt, David. Myngath. Some Recollections of a Wyrdful and Extremist Life. CreateSpace, 2013. ISBN 9781484110744

{16} Primary sources in regard to Myatt’s life would include original documentation relating to his neo-nazi decades (such as criminal proceedings, police interviews), and documentation relating to his decade as a Muslim and his time as a Christian monk.

{17} Primary currently accessible sources regarding both his life and writings include the following post-2011 published works:

° The Numinous Way of Pathei-Mathos.
° Understanding and Rejecting Extremism: A Very Strange Peregrination.
° Religion, Empathy, and Pathei-Mathos.
° Myngath.
° One Vagabond In Exile From The Gods.
° Sarigthersa.
° One Exquisite Silence: Some Autobiographical Poems.
° Such Respectful Wordful Offerings: Selected Essays Of David Myatt.

All the above works, and others, are available as gratis open access (pdf) documents from https://davidmyatt.wordpress.com/2018/03/09/david-myatt-opera-omnia/ [Accessed May 2018].

{18} Myatt, David. The Logical Fallacy of Incomplete Evidence – A Case Study, in A Matter Of Honour, 2013, e-text. Available at https://davidmyatt.wordpress.com/about/a-matter-of-honour-2/ [accessed May 2018].

{19} Scott, Kerri. The Authority Of Individual Judgment And The Fallacy Of Illicit Transference, in The Peculiar Matter Of Myatt And Long, 2018, e-text. The essay is included in A Modern Mysterium, op.cit.

{20} Scott, Kerri. Another Academic Misinterpretation Of The O9A, 2018, e-text. Available at https://omega9alpha.wordpress.com/2018/04/24/another-academic-misinterpretation/ [accessed May 2018].

{21} An overview of his philosophy of pathei-mathos is given in J.R. Wright & R. Parker, The Mystic Philosophy Of David Myatt. CreateSpace, 2106. ISBN 978-1523930135.

{22} Myatt, in his A Matter Of Honour, op.cit., describes both those purported autobiographies of “Anton Long” as forgeries. See also (i) R. Parker, Bealuwes Gast: A Study in Forgery, 2014, e-text, available at https://regardingdavidmyatt.wordpress.com/bealuwes-gast/ [Accessed May 2018] and (ii) R. Parker, A Skeptic Reviews Diablerie, 2013, e-text, available at https://regardingdavidmyatt.wordpress.com/a-sceptics-review-of-diablerie/ [Accessed May 2018].

The thesis regarding Myatt being Anton Long proposed by academic Goodrick-Clark in his 2002 book Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity is based entirely on his assumption that Myatt wrote Diablerie. Goodrick-Clark provided no evidence from primary sources to support his assumption.

That Goodrick-Clark’s book has been cited by others – including some academics – as “proof” of Myatt being Anton Long is an example of those others committing the fallacy of Argumentum ad Verecundiam.

{23} Pathei-Mathos – Genesis of My Unknowing. 2012. The essay is included as an appendix in Myatt’s autobiography Myngath.

{24} Myatt, David. Understanding and Rejecting Extremism: A Very Strange Peregrination. CreateSpace, 2013. ISBN ISBN 9781484854266.

{25} Myatt, David. Some Questions For DWM, included in One Vagabond In Exile From The Gods. CreateSpace, 2014. ISBN 978-1502396105.

{26} Theoretician of Terror, Searchlight, July 2000.

{27} J.R. Wright & R. Parker, op.cit.