Quod Superius Est Sicut Quod Inferius

 Mhuiral, by Richard Moult

As mentioned in Kitab Sirr al-asrar: “Quod superius est sicut quod inferius et quod inferius est sicut quod superius ad perpetranda miracula rei unius.”

As explained in Poemandres, 17-19, of the Corpus Hermeticum:

To continue, those seven came into being in this way. Earth was muliebral, Water was lustful, and Fire maturing. From Æther, the pnuema, and with Physis bringing forth human-shaped bodies. Of Life and phaos, the human came to be of psyche and perceiveration; from Life – psyche; from phaos – perceiveration; and with everything in the observable cosmic order cyclic until its completion.

When the cycle was fulfilled, the connexions between all things were, by the deliberations of theos, unfastened. Living beings – all male-and-female then – were, including humans, rent asunder thus bringing into being portions that were masculous with the others muliebral. Directly, then, theos spoke a numinous logos: propagate by propagation and spawn by spawning, all you creations and artisements, and let the perceiver have the knowledge of being deathless and of Eros as responsible for death.

Having so spoken, foreknowing – through wyrd and that harmonious structure – produced the coagulations and founded the generations with all beings spawning according to their kind. And they of self-knowledge attained a particular benefit while they who, misled by Eros, love the body, roamed around in the dark, to thus, perceptively, be afflicted by death.

Ἐγένετο οὖν, ὡς ἔφην, τῶν ἑπτὰ τούτων ἡ γένεσις τοιῶιδε τρόπωι· θηλυκὴ γὰρ ἦν καὶ ὕδωρ ὀχευτικόν, τὸ δὲ ἐκ πυρὸς πέπειρον. ἐκ δὲ αἰθέρος τὸ πνεῦμα ἔλαβε καὶ ἐξήνεγκεν ἡ φύσις τὰ σώματα πρὸς τὸ εἶδος τοῦ Ἀνθρώπου. ὁ δὲ Ἄνθρωπος ἐκ ζωῆς καὶ φωτὸς ἐγένετο εἰς ψυχὴν καὶ νοῦν, ἐκ μὲν ζωῆς ψυχήν, ἐκ δὲ φωτὸς νοῦν, καὶ ἔμεινεν οὕτω τὰ πάντα τοῦ αἰσθητοῦ κόσμου μέχρι περιόδου τέλους ἀρχῶν γενῶν.

ἄκουε λοιπόν, ὃν ποθεῖς λόγον ἀκοῦσαι. τῆς περιόδου πεπληρωμένης ἐλύθη ὁ πάντων σύνδεσμος ἐκ βουλῆς θεοῦ· πάντα γὰρ ζῶια ἀρρενοθήλεα ὄντα διελύετο ἅμα τῶι ἀνθρώπωι καὶ ἐγένετο τὰ μὲν ἀρρενικὰ ἐν μέρει, τὰ δὲ θηλυκὰ ὁμοίως. ὁ δὲ θεὸς εὐθὺς εἶπεν ἁγίωι λόγωι, Αὐξάνεσθε ἐν αὐξήσει καὶ πληθύνεσθε ἐν πλήθει πάντα τὰ κτίσματα καὶ δημιουργήματα, καὶ ἀναγνωρισάτω ἔννους ἑαυτὸν ὄντα ἀθάνατον, καὶ τὸν αἴτιον τοῦ θανάτου ἔρωτα, καὶ πάντα τὰ ὄντα.

τοῦτο εἰπόντος, ἡ πρόνοια διὰ τῆς εἱμαρμένης καὶ ἁρμονίας τὰς μίξεις ἐποιήσατο, καὶ τὰς γενέσεις κατέστησε, καὶ ἐπληθύνθη κατὰ γένος τὰ πάντα καὶ ὁ ἀναγνωρίσας ἑαυτὸν ἐλήλυθεν εἰς τὸ περιούσιον ἀγαθόν, ὁ δὲ ἀγαπήσας τὸ ἐκ πλάνης ἔρωτος σῶμα, οὗτος μένει ἐν τῶι σκότει πλανώμενος, αἰσθητῶς πάσχων τὰ τοῦ θανάτου.

Mhuiral by Richard Moult
from his book of Tarot archetypes
titled Non Est Secundus Quia Unus Est
Poemandres translation by David Myatt
Corpus Hermeticum: Eight Tractates. 2017. ISBN 978-1976452369



Western Paganism: The Avenging Alastoras

O9A. One Image, Ten Thousand Words

O9A Insight Role

The Avenging Alastoras


We read an awful lot, these days, in books, articles, and via the internet, about ‘sorcery’ and invokations, almost all of which books and articles describe or rely on the Magian influenced goetic ‘tradition’ as exemplified by the misnamed Hermetic Order Of The Golden Dawn.

Thus it is refreshing to once again revisit actual Western pagan sources {1} dating from centuries before The Magian Distortion; that is, before the ‘grimoire’ tradition with its summoning forth of Hebrew, and Hebrewesque, ‘demons’ and entities, as beloved by the likes of Creepless Crowley and Howard – the Yahoudi – Levey.

This visit of ours is to Tractate 13 – an evocative name by itself – of the ancient, Greco-Roman, Corpus Hermeticum, as brought to life by the recent translation of Mr David Myatt {2}. The tractate itself deals with palingenesis and Greco-Roman (Western) mysticism – a Western mysticism perhaps relevant to the ‘sinisterly-numinous’ way of the Order of Nine Angles – and our extract below deals with both palingenesis and those avenging deities, the Alastoras, mentioned by Klytemnestra after she, in revenge, had honourably killed her husband and his mistress Cassandra and, covered in blood, stands over the body of her husband:

     Do not add to those words that it was me who was the mistress of Agamemnon
Since the wife of this corpse presents herself here
As that most ancient fierce Avenger.
It is Atreus, he is of that cruel feast,
Who, in payment for that, has added to his young victims
This adult one. {3}

It is probably just coincidence that one of the Alastoras is named by Myatt as Vengerisse, given that in his Mythos Of Vindex he named the female Vindex as Vengerisse.

Alastoras and The Vengeress

An extract from sections 7-11 of tractate 13.

{begin quote}

     Go within: and an arriving. Intend: and an engendering. Let physical perceptibility rest, and divinity will be brought-into-being. Refine yourself, away from the brutish Alastoras of Materies.

Alastoras are within me, then, father?

Not just a few, my son, but many and terrifying.

I do not apprehend them, father.

My son, one Vengeress is Unknowing; the second, Grief. The third, Unrestraint; the fourth, Lascivity. The fifth, Unfairness; the sixth, Coveter. The seventh, Deceit; the eighth, Envy. The ninth, Treachery; the tenth, Wroth. The eleventh, Temerity; the twelfth, Putridity.

In number, these are twelve but below them are numerous others who, my son, compel the inner mortal – bodily incarcerated – to suffer because of perceptibility. But they absent themselves – although not all at once – from those to whom theos is generous, which is what the Way and Logos of Palingenesis consists of […]

To us: arrivance of Knowledge of Theos. On arrival: Unknowing is banished. My son, to us: arrivance of Knowledge of Delightfulness: on arriving, Grief runs away to those who have the room.

The influence invoked following Delightfulness is Self-Restraint: a most pleasant influence. Let us, my son, readily welcome her: arriving, she immediately pushes Unrestraint aside.

The fourth invoked is Perseverance who is influxious against Lascivity. Which Grade, my son, is the foundation of Ancestral Custom: observe how without any deliberation Unfairness was cast out. My son, we are vindicated since Unfairness has departed.

The sixth influence invoked for us – against Coveter – is community. With that departed, the next invokation: Actualis, and thus – with Actualis presenced – does Deceit run away. Observe, my son, how with Actualis presenced and Envy absent, the noble has been returned. For, following Actualis, there is the noble, together with Life and Phaos.

No more does the retribution of Skotos supervene, for, vanquished, they [all] whirlingly rush away […]

With a quietude, father, engendered by theos, the seeing is not of the sight from the eyes but that through the noetic actuosity of the capabilities. I am in the Heavens; on Earth; in Water; in Air. I am in living beings, in plants; in the womb, before the womb, after the womb. Everywhere.

{end quote}

As a certain English poet wrote in 1873 CE, “the separation between the Greeks and us is due principally to the Hebraistic culture we receive in childhood.”

T.W.S., 2017


{1} Our first visit is described here: https://regardingdavidmyatt.wordpress.com/2017/06/30/western-pagan-curses/

{2} An extract from Myatt’s translation is available, together with his comprehensive scholarly commentary, here: https://davidmyatt.wordpress.com/tractate-xiii/

{3} Aeschylus, Agamemnon, as translated by DW Myatt.

Source: https://wyrdsister.wordpress.com/2017/09/09/the-avenging-alastoras/

Even More Amusement

Order of Nine Angles

The O9A Septenary

It really has been revealing how so many self-described satanists – and/or self-described adherents of a Western Left Hand Path – over the past ten or so years have moaned, via the medium of the internet, about the Order of Nine Angles (ONA, O9A).

The following recent example is fairly typical, sent forth into cyberspace by someone who, previously claiming adherence to the ONA, was so disgusted by the apparent actions of the ONA that they declared that they had left the ONA:

“I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for its own adherents… [several people] have been publicly shamed by more respected ONA members…[One person] joined the Order of the Nine Angles at one point prior to his public career. The nexion he joined plotted and attempted his assassination, as is recommended in some rarely perused ONA manuscripts about running a coven or temple.”

Now, let us re-write a part of that moaning to express the reality:

I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for those who, desiring to remain anonymous, publicly claim adherence to the ONA. Several such individuals have been publicly shamed by more respected ONA members.

Furthermore, and more importantly, given that the ONA has for decades described itself as a Satanist group and has written thousands of texts about its ‘traditional Satanism’ what is so wrong with it being scornful of and shaming some anonymous individuals who have publicly self-declared that they are ONA?

The ONA is and was simply being Satanic in a practical way. For the ONA understands being Satanic as, among other things, being evil. Now, since evil is defined in the complete Oxford English Dictionary as:

(1) To harm or injure; to ill-treat. (2) Bad, wicked. (3) Doing or tending to do harm; hurtful, mischievous, misleading. (4) Offensive, disagreeable; troublesome. (5) Hard, difficult, deadly.

then the ONA is just being evil.

That latter-day self-described Satanists – following the likes of Howard Stanton Levey, the Yahodi – have attempted to redefine evil so that it does not involve any of the above is most amusing and indicative. That many self-described satanists criticize the ONA for actually preaching and doing evil is also most amusing and indicative.

So when the ONA demand anonymous individuals claiming to be ONA prove themselves and provides them with challenges and tests to ascertain their character, their esoteric knowledge, the ONA is practising Satanism, being Satanic. So when the ONA rounds on such individuals to see how they react, the ONA is practising Satanism, being Satanic. So when the ONA sometimes japes them or sometimes hoaxes them, the ONA is practising Satanism, being Satanic.

Also, let’s assume for the moment that the above fantasy about “assassination” is real and that the ONA actually does suggest that members of a nexion can challenge and attempt to assassinate a member or the leader/founder of that nexion. So what? That is being Satanic, being evil; presenting that member/leader/founder with challenges, with a test of his/her character, with a test of his/her fitness to hold such a position.

What, therefore, are modern self-described Satanists complaining about? That the ONA does not abide by the weedy, tame, definition of Satanism of such self-described Satanists?

True, the ONA does not, never has, and never will accept their weedy, tame, interpretation of Satanism.

Thus, despite all the rumours by self-described Satanists, the Order of Nine Angles has not changed at all over the decades. It is still “a dangerous and extreme form of Satanism.” All the ONA has done is made available more and more of its aural, esoteric, traditions (and the experience Anton Long acquired during his sinister and intellectual peregrinations) given how many individuals, over the last decade, have progressed to Internal Adept and given how many, having undertaken the necessary scholarly learning regarding Western esotericism and acquired the necessary sinister-numinous pathei-mathos, are in the process of approaching The Abyss with its melding of the sinister with the numinous and the consequent going-beyond all abstractions, dispensing as they then do with nomen and nomina.

But of course such a scholarly learning and such a willed, practical, sinister-numinous pathei-mathos are foreign to – unexplored worlds for – the latter day self-described (mostly plebeian) Satanist crowd who still, because of their hubris, wallow in such delusions as “Reality is what I make it… I because I am a self-declared Satanist am the highest embodiment of human life.”

December 2016 ev

Article source: http://www.o9a.org/2016/12/yet-more-amusement/

Concerning Leaving The O9A

Order of Nine Angles


On Leaving The O9A


From the Introduction:


Given that someone else has – via the internet of course – recently announced that they are “leaving” the Order of Nine Angles (ONA, O9A) because they are upset about what some ONA persons have written and because they do not agree with “this” or with “that”, we reproduce below an apposite article from 2013 about such “leaving”.

Apropos of which, the common themes behind those who publicly announce their “leaving” – and then go to be critical of and/or make accusations about the ONA – are one or more or all of the following:
(i) they have failed to disentangle the exoteric (the outer) from the esoteric (the inner), and thus have become lost in or confused by our Labyrinthos Mythologicus 1 ;
(ii) they have failed to understand just what the ONA is, and thus why there is, esoterically, no “joining” and no “leaving” some “entity” designated by the term “Order of Nine Angles”;
(iii) their lack of scholarly esoteric knowledge evident in their inability to write a scholarly critique of items in a compilation such as The Esoteric Hermeticism Of The Order Of Nine Angles  2 .

Doubtless this recent announcement about “leaving” – and the critical comments and accusations made about the ONA – will be seized upon by latter-day satanists, and unscholarly others, as “proof” that the ONA is “dead” and/or as confirmation of their own shallow, exoteric, personal opinion about the ONA.

But, as the article below states, such a “leaving” – en-wrapped in critical comments – has happened many times over the past two decades. And it has made no difference, and it cannot make any difference, to the esoteric philosophy 3 and the praxises 4 that presence (which are) the Order of Nine Angles. That they – and others – do not seem to understand this is most amusing, and of course indicative.

December 2016

1) https://omega9alpha.wordpress.com/labyrinthos-mythologicus/
2) https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/
3) https://omega9alpha.wordpress.com/esoteric-philosophy/
4) https://omega9alpha.wordpress.com/complete-o9a-guide/



Not What He Expected

Order of Nine Angles


This was not what he expected. He had spent months, following his reading of The Satanic Bible, posting replies on self-described ‘satanic’ internet forums to such an extent that he – or rather his self-assumed pseudonym – had garnered a certain positive reputation among other self-described ‘satanists’ all of whom seemed to revere and regularly quote that book written as it was by a certain Howard Stanton Levey, who of course used a pseudonym in order to hide his real identity, given the plagiaristic nature of most of the contents of that mass-produced and now rather popular book.

Plying him with praise – massaging his ego – they, using the ‘private message’ facilities on such internet forums, had enticed him here on a warm albeit cloudy day in late August. Enticed, because the messages were supposedly from a young woman who had expressed an interest in him given – or so she said – his knowledge of satanism. And which messages had sometimes included a web-link to suggestive images of a certain young women.

So there he was, a mere nineteen years of age and self-assured as he was, waiting in the fading twilight for the promised tryst with that voluptuous young woman. Waiting, hoping, his head-piece filled with both sexual and egoistic dreams. There: where ancient, twisted, often moss-covered, trees of Oak had settled and grown near a long-abandoned stone quarry in the county borderland that marked the edge of the English Peak District national park.

Waited, until he could but dimly see a figure approach him. Then she and him were both smiling, if for different reasons; and he was so intent on leering at her that he neither saw nor heard the approach of those behind him: those three women who crept upon him to bind his wrists behind his back.

Of course he struggled; or tried to. Kicking out and shouting obscenities as he lay, bound, on his back. For was he not a proud satanist who believed in indulgence, in treating those who annoyed you cruelly and without mercy, in what lex talionis meant and implied? Who was he – with his youthful masculine body honed by regular training in a gym – to be subdued by mere women?

But they were mocking him before, in the twilight dark, placing a hood over his head, gagging him, and carrying him down toward a nearby narrow stream where heavy stones were placed on his legs, arms, abdomen, and chest; almost – but not quite – crushing them.

So it was that he, supine, heard a feminine voice declaim:

Here is he who believed he knew our secret:
But just look at him now and laugh
For we have so easily overcome his much-believed-in outer strength.

Now, wash your throats with sparkling wine
For Sirius returns
And we women are warm and wanton!
Before me, you were sightless:
You looked, but could not see;
Before me, you had no hearing:
You heard sounds, but could not listen.
Before me, you swarmed with men,
But did not enjoy.
But I arrived, opened my body and
Brought you lust, softness, understanding, and love.
My breasts pleased you
And brought forth darkness and much joy.

I, who crushes your enemies and who washes in a basin full of
Their blood.
For you are my daughters and a nexion to our Dark Gods:
Before you my sisters I offer you this body so that his blood
Will feed your virgin flesh.

He heard laughter, the sound of bottles of Champagne being opened, and then – not that long thereafter – felt the dreadful pain as a sharp long-bladed knife slit his throat. So he gasped, gurgled, as his life-blood drained away, some of it collected in a basin to be smeared on breasts and faces.


Sister Morgan
Dark Daughters of Baphomet
127 Year Of Fayen

Source: https://sinistervignettes.wordpress.com/2016/08/27/not-what-he-expected/


Managing The Chaos?

O9A. One Image, Ten Thousand Words


O9A: Managing The Chaos?