David Myatt

Concerning The Vindex Mythos
(pdf)

Editorial Note: We publish here (in pdf format) an interesting and informative essay about David Myatt’s Vindex mythos, which Reichsfolk essay – with its study of Myatt’s Vindex: Destiny of the West and his Mythos of Vindex – shows that its basis is honor, an appreciation of the numinous, an understanding of the Magian distortion that has afflicted Western civilization, and an affirmation that National Socialist Germany was “fundamentally an instinctive and natural reaction to the dominance of the Magian ethos, and represented a mostly unconscious expression of the numinous, honourable, warrior ethos.”


Related:

Myatt: The Mythos Of Vindex
(pdf)

Myatt: Vindex, Destiny of The West
(pdf)

Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

Editorial Note: We reproduce here an interesting article which mentions David Myatt in relation to such modern mystics as Julius Evola. It seems that a few select individuals actually do appreciate Myatt’s contribution to Western (esoteric) mysticism.

°°°
Brutalism I
The almighty Sol

I have just finished my artistic exploration of the Sphere of Venus as part of my intent to symbolize the whole Tree of Wyrd, as a sign of my dedication to the Sinister Tradition.

A lot has already been written about the Sphere of Venus, the astrological aspects of Venus, so no need to copy them. Also the Sphere of Venus has already been described in the Mss of the ONA. There are a few things I have personally added through my exploration of its singular power.

First of all, and part of the exoteric strategy of the ONA, the reference to one of the most ancient symbols of the West, namely the magickal script of the Runes. Specifically for Venus I have drawn the Othala and Fehu Runes.

Fehu

Fehu, of course, as the Rune of Freya, the most powerful goddess of love, war and sexual attraction of the Northern pantheon. Fehu’s energy stands for the Will-to-Power, Sexual power, Feminine and matriarchal Power. The Rune itself means ‘cattle’ and stood for mobile wealth. But I prefer not to pay attention to the ‘materialistic’ connotation of this Rune as materialism is already the main focus in the West nowadays. The Rune’s spiritual power lies however in the energy, the transference from the acausal to the causal through Love/agape, in the ability to feel empathy, to feel connected with your folk around you, good friends, soul mates, between lovers but also the connection with Nature, your Heimat. This also denotes wealth, but a spiritual one. Being, as Heidegger wrote, is always a being there (Dasein) as we are thrown into this world (Gefallenheit) we are here with others and the Other. There is the transference of energy, of experiences which we are building on and how we shape who and what we are at this moment, but always with a higher aim. For those who are able to ‘feel’ Fehu, to feel the green glow of Venus, reassuring yet tantalizing, know that there is something Eternal calling us. As Myatt described this very well: there is no division between us, ipseity is just an illusion and ipseities offer us no answer, no matter how we are longing after definite answers. The Sphere of Venus offers no answer, but its green colour, one of the colours of Nature, can actually soothe us. Not soothing us ‘to sleep’ but actually an awakening, a break-through.

The feeling of empathy and compassion is one through which we become humble again, (as opposed to the ‘Black Magic’ formulas of becoming gods), and then we are ready to receive the richness from the acausal. The Sinister demands one to go beyond one’s limits and to leave the Ego behind. Just like in the alchemical Opus we have to become a vessel ready to accept without hesitation. The same applies to showing compassion: we can learn to love, to hold on. Agape is a Greek term which refers to such a state of mind and which is far more spiritual than the word ‘love’ that is used nowadays. Agape refers to a state of mind which destroys all illusions and puts us in an unconditional position. Unconditionally religious (religare = to connect). A most orthodox state of mind. Bataille demanded us to be ferociously religious. And we will not contradict him!

Bataille also referred to ‘love’ and ‘friendship’ as forms of wordless communication, a communication without demands, words, and this puts one in a delicate position almost defenceless. One enters the energetic Continuous where boundaries by definitions no longer apply. When I meditate I open my being-there to the World, and I let go of all my thoughts by casting them aways as illusionary. Agape is for those who are committed to an acephalic path of pure, selfless commitment. The ‘I’ is no longer present, one is devoted to a higher cause, devoted to the happiness of a friend or lover, to the spiritual realization of one’s Wyrd, the Wyrd of the West. A Higher Destiny of which Spengler and Heidegger wrote. Agape is also a Christian term, but one should not be afraid of it, or cast it aside as something ‘un-satanic’ or ‘weak’, for the term goes beyond all morality: to feel connected is a naturalistic essence. It goes beyond ‘good & evil’ and orthodox Christianity (its roots being Gnostic) is well aware of that.

We are all driven by a thrist, a longing, a will-to-power (Buddhist tanha), and we all have the need to satisfy this but let us not focus on that kind of easy satisfaction. Those urges and cravings steer us away from any possibility to inter-connect, to feel the energy drawn from the acausal to the causal.

Othala

The Othala Rune’s energy denotes the spiritual inheritance from our ancestors, our people, the land where we have been raised, its traditions, its folklore, its customs. What can we learn from those traditions that also played an important role in Europe such those of the Greeks, the Romans, the Arabs, Christianity and gnosticism. What can we learn from them? I genuinely believe in an Wordless tradition, a Tradition of the Soul which has been causally transferred through the ages into the Alchemical Tradition of the Great Work. The Sinister Tradition and my particular acephalic path are based on those ancient insights, add new ideas but are loyal to the Tradition.

Now, the Othala Rune exoterically reconnects me to my Heimat, the environment where I have been raised and which strenghtens me to honour those ancients Traditions. Albeit there being different high cultures (Greek, Roman, Arab, Christian) this is not about modern-day multiculturalism. Multiculturalism is only focussed on the causal (food, spice, habits and so on) while an über-cultural Tradition is about the lifting of the Soul, about what Jung referred as a collective unconcious. The Green sphere of Venus can be seen as nurturing that feeling of connecting again.

Another important aspect of the Othala Runes can be traced back to nobilitas, nobility, being noble. And this is an important element if we desire to grow spiritually, to evolve further and further away from the pathetic state of the mundanes in order to realise the Nietzschean Overman. Hence the connection with the Fehu Rune in the Sphere of Venus.

The Wet Path

Alchemically speaking this is the Sphere of Conjunction (in Naos one refers to Coagulation but I cannot agree with this). In the Hermetic Arts Conjunction occurs when a synthesis, a conjunctio occurs of the anima and the animus, the unconscious and conscious, the natural and that which one knows. One must therefore enter the Continuous and start to look introspectively: the Geist must turn towards itself (the inner change of which Myatt writes) instead of always looking at the outside. We must let ourselves be seduced by the Numinous or what Bataille calls the Sacred. Situated in the Sphere of Venus we talke about the Feminine principle, the eternal-Female which has always been honoured in the Satanic manifestation of the Numinous Sinister Tradition. This is quite a revolution as most Satanic ipseities are male oriented, and regard the female as being submissive, to be controlled. In that opinion these paths do not differ from the Magian beliefs they claim to criticize. The Sinister Tradition however is unique because of its utmost respect towards the female. This is based on the Alchemical understanding of the anima and the animus.

The Path of Venus is what is called a wet Path where the practioner is burnt by water. In the wet path of hermetism there also occur sexual symbols. The sexual act can therefore be seen as an alchemical process in which man and woman are united in love. The conjunctio of man and woman is akin to the operation between two vessels:

“the active and passive, the golden force against the captivating and sympathetic wet force that ‘dissolves’ the former and its own ‘enclosure’. […] ‘Our corpereal gold is as though dead before it unites with its mate. Only then is the secret, interior Sulfur developed’. […] ‘With the Sulfur of Venus, the inner sulfur of man is rectified, reinforced and wholly perfected’.” (Julius Evola, The Hermetic Tradition)

Death & Ecstasy

Interestingly, Evola also mentions the fact that the hermetic texts frequently “speak of a death that is a consequence of the coniunctio, of the ‘joining’, perhaps it also refers to the trauma that can occur at the height of the embrace and orgasm if subjected to a deliberate control.” Bataille referred to the orgasm as a ‘little death’ and this is exactly what occurs at the culmination of the sexual act: ecstasy or ekstasis: going beyond of oneself. In this moment of rapture one become headless, acephalic as one transgresses the limits of ipseity. The Sphere of Venus can therefore be deadly as well and the Dark Goddess Darkat reigns most supremely.

Dragon and the Ouroboros

In Naos one can find the symbol Dragon as being atributed to the Sphere of Venus. I have chosen the Ouroboros as it stands for the endless flux of energy, birth and Death, creation and destruction, and I find these aspects united in the Sphere of Venus. Freya as a Goddess embodies both love and war, creation & destruction. The dragon, often described to Mercury with which Venus is connected, devours itself and recreates and archetypically symbolizes the collective UR-grond of the Life Cycle. The attribution to Mercury is perhaps more accurate but Venus does possess such maternal qualities as well for the Water, as they element of Venus, also refers to the maternal water from which we are all born. The Mother as a guardian of the Life Force.

We can therefore conclude that the Sphere of Venus has much to offer to the practitioner. Approach it with the utmost respect. Enjoy the sexual rapture & the mystical Death. Become Acephalic!

Agios O Darkat! 333!
Von S, 128 yf

Literature:

The Hermetic Tradition (Julius Evola)
Alchemie en psychologie
MSS by Myatt


Article source: https://ecstatic-darkness.com/


Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

[quote]
Evola re-interprets the notion of War as a metaphysical duty. At the centre of a traditional society Evola locates a spiritual elite from which warriors derive their ultimate reason of being, their supreme justification of their actions. According to the traditional concept the warrior does not fight as a servile caste, is not a ‘profession’ or a mercenary as in a capitalist system. The warrior caste has its own spiritual and distinct way of living, its own rituals, and the act of fighting becomes a spiritual practice. This can be compared to the cult of Eastern combat which integrates fighting techniques with the Numinous. This is the definition of metaphysical warriorship.

[David] Myatt’s life has been a supreme example of this kind of exeatic and metaphysical living, and the West was clearly not ready to accept such a living as an example of a regeneration of the European man and his Volk. Georges Bataille was also drawn to this kind of living although he would not have supported the choices made by Myatt. Nevertheless the mysticism of Myatt, his Numinous Living, is a grand example of an ongoing Innerer Krieg and an ongoing influence of the sinister forces of the Sphere of Mars. Evola talks about ‘a spiritualized personality’, namely a personality realized according to its supernatural (metaphysical) destiny.
[/quote]


Source: https://ecstatic-darkness.com/2016/12/28/the-sphere-of-war/


Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

David Myatt, Reichsfolk, Esoteric Hitlerism, and Savitri Devi

David Myatt: One Man Above Time
(pdf)

 


odal3

Below is a link to a pdf edition of David Myatt’s seminal National Socialist text Vindex: The Destiny Of The West, a text first published and printed in 1984 in the USA by George Dietz.

This pdf edition was produced some years ago by a member of an Australian ONA nexion, who added a few footnotes to the text and an essay at the end. While the transcriber introduced a few typos into the text, these – and his few footnotes and end essay – do not detract from its value: from the fact that, to date, it is still the only publicly available edition of Myatt’s text, with rare secondhand copies of the 1984 printed edition fetching high prices when they come up for sale, and thus kudos is due to the person who transcribed the printed text and produced this pdf version.

Vindex: Destiny of The West
(pdf)

nypd

 

Two events today – one very local and personal, the other of international political interest and personally unrelated to me – reminded me of what we in the West have and one of the important reasons how what we have is currently maintained.

Local

Earlier this morning Police surrounded a nearby house, with one armed Police officer – a quite young man – detailed to guard a possible rear escape route. Raid over, with arrests made, the armed officer politely and calmly re-assured a local resident who had, seeing and hearing the kerfuffle, ventured out into her garden, next door. In return, she thanked him knowing as she did how and why he had that morning willingly put his own life in danger. He genuinely surprised yet pleased that someone, some local resident, understood.

International

Such an orderly, and so very civilized, change of leader of a government in one Western country. Established, time-honored, procedures, a certain formality, and most definitely a long-standing tradition. A last appearance in a debating chamber for the departing leader during which not one of his political opponents used vulgar language or indulged in argumentum ad hominem. Then, for him, a journey – in a convoy with armed Police – to a formal audience with the Royal Sovereign of that land who alone, constitutionally, had the power to accept his resignation as leader, and who asked for his recommendation of who would be his successor as political leader of that land. Followed, shortly thereafter, by that new leader – in another convoy with armed Police – who only the Royal Sovereign of that land could formally, legally, appoint.

Here again were people acting in a civilized, a cultured, way; and here again were Police personnel – without any fuss or bother – putting their own lives in danger.

A Civilization Maintained

Such a contrast to so many places, to so many lands, around the world. Such an order, such a culture, such traditions, such civilized behavior by so many, as we in the West now have and have for over a century managed to maintain, despite the many problems that have afflicted us and despite the uncivilized behavior, the unreason, of many within our own lands.

Managed to maintain: because there are rules, traditions, procedures, for governments and politicians, worked out and refined over a century and more.

Managed to maintain: because there is the rule of law which, despite some individuals some of the time disagreeing with some of those laws, has created and maintained an ordered society for the benefit of the many, which law can be changed by civilized procedures, and which law – for all its faults – does on balance reflect what is fair, civilized.

Managed to maintain: because there is a Police force with long-standing traditions and procedures and with so many individuals within it prepared to put their own lives in danger because they know or because they instinctively feel what is civilized and what it is, in a given situation, the civilized, the fair, thing to do.

Managed to maintain: despite the doubters, the critics, the uncouth, the hateful, ones who seek to overthrow such a civilized, hard-won, order and who – often via the fallacy of arguing from the specific to the general – demean and hate the many (politicians, the Police) for the misdeeds of a minority.

All this, and so many similar things, is why I – aligning myself as I do with Reichsfolk – have a natural aversion to the uncouth behavior and language and the barbaric hatred of the many who now align themselves with National Socialism without understanding, or without feeling, its civilized, cultured, essence: an essence so manifest in the Waffen-SS, and an essence so maligned for so many decades by so much propaganda and so many lies because of the vested interests of so many who, at heart, are uncouth, uncultured, and uncivilized.

S.L.
13 July 2016

odal3


David Myatt

David Myatt’s tract The Mythos of Vindex – finally published in its entirety this year {1} – is something of a hybrid text; a rather strange mixture of pro National Socialist sentiment together with polemics not only directed at the things – such as the State – that made National Socialist Germany what it was and might have been had the Axis won the Second World War, but also directed at the things that made the West what it is now: to wit colonialism, industry, and technology.

For it is as if the author is torn between two weltanschauungen, as well he might have been given the date of its composition (1998-1999) and the dates of its revision (2002-2005). For the years 1998 to 1999 marked Myatt’s transition from a neo-nazi to a Muslim, while 2002 to 2005 were dominated by his travels in the Muslim world, his overt support for Osama bin Laden, the Taliban, and Hamas, and of course his strategy to bring neo-nazis and radical Muslims together to fight their ‘common enemy’. For the tract reads as if it was originally intended for a specific audience – neo-nazis and those belonging to neo-völkisch groups – but with Myatt trying to offer something for his Muslim readers; hence perhaps  the passages about the colonialism of the ‘White hordes’ (which are basically polemics directed at those foreign devils), his mention of the treatment of Muslims by those foreign devils, and his praise of the Mujahideen and of Mullah Omar.

There are also several apparent discrepancies in the text. For instance regarding the British Empire with Myatt dividing that Empire somewhat simplistically into ‘the old Empire’ (before the Victorian era, which began in 1837) and a later Empire, writing that “the true, respectful, civilizing mission of [the British] Empire gave way to a brute Imperialism based upon financial gain.” The old Empire he admires, the later one he lambastes even though he goes on to write that “to make the world truely civilized we need another Empire, created and maintained by honourable, idealistic people, who look to the examples of the Roman, the Islamic and British Empires for inspiration.” Perhaps he should have written ‘original British’ rather than just ‘British’.

Another apparent discrepancy is his praise for the tribal way of life in pre-colonial Africa which he says, without providing any dates, was “ruthlessly destroyed” by those damn “foreign devils” (the White Hordes of Homo Hubris) and yet he later writes, again without providing any dates, of British administrators ending “the bribery and corruption of officials which was endemic” in India.

Such quibbles aside, the main problem I find with the tract is that Myatt eulogizes the clan and the tribe, and rural life in general, and yet states several times that the fundamental aim of the new Imperium is the colonization of Outer Space. But just how would a society or societies composed of clans and tribes, and presumably a mostly rural way of life, achieve that without industrial factories, large corporations manufacturing technological products, large-scale – government sized – coordination and administration, and scientific, university based, research funded by a national-sized government which by necessity would have to tax its citizens to pay for such research, such universities, and such a complex administration? In addition, if profit was not the motive for such factories and such corporations then surely the only other option would be government funding, which leads one to enquire where and how would a government find the money? To pursue space-travel surely a prosperous and wealthy society – a nation-Sate, or several nation-States cooperating with one another – and thus a government or governments would be required. {2}

Which returns us to National Socialist Germany – a scientific and technologically advanced society with a national government – and what might such a society have achieved, in scientific and technological and social, terms had it been victorious in the World War Two. Which naturally leads to how National Socialist Germany came into being: through a political movement gaining political power.

Perhaps Myatt envisaged his Vindexian clans and tribes fighting and overthrowing a government and then forming a new government, for he does write of Vindex as “a modern and successful guerilla leader who devises new strategies and new tactics to defeat the armed forces of the Old Order,” and that “it seems increasingly likely that the first battles in the coming war against the forces of the Old Order will be urban ones and develope as a natural consequence of some urban gang gaining practical control of certain urban areas such that they become the effective and the visible forces of law and order in those areas.”

If that is indeed what he envisaged, as seems likely, then he perhaps should have spelled it out, as he did in earlier tracts such as his Practical Guide To Aryan Revolution in which he wrote about how to ferment chaos and insurrection and wrote of a guerilla campaign lasting at least a decade.

All that being said, The Mythos of Vindex has the potential to inspire a new generation of native Europeans who, seeing the failure over the past fifty years of right-wing political organization after right-wing political organization in places such as Britain, desire a new way to fight ‘the system’. At the very least it contributes, in a positive way, to the debate about neo-völkisch groups and their aims regarding reviving ancestral traditions and alternative ways of living.

R. Parker
May 2016

{1} Myatt’s tract is currently [May 2016] available as a pdf document at https://regardingdavidmyatt.files.wordpress.com/2016/05/myatt-mythos-of-vindex-v1.pdf

{2} It has been brought to my attention (kudos to Pasi R and Scott L) that in two articles, dating from around 2009, Myatt theorizes about how a society based on clans might develop a new ‘acausal’ technology that, in his words, does not depend on “the unethical abstraction of the modern nation-State and the un-numinous ways of living which go with such an abstraction,” and thus does not “involve large national or supra-national industries”, and is not “reliant upon the usury, and the supra-national trade and commerce, which all modern States and nations depend upon.”

Extracts from the two articles are available at https://regardingdavidmyatt.wordpress.com/clans-spaceflight-and-acausal-energy/


odal3

This is the first publication of the complete edition of David Myatt’s text The Mythos of Vindex, although various and sometimes substantial extracts from it have been published over the years. Written between 1998 and 1999, with some parts revised by Myatt between 2002 and 2005, it expands upon, refines, and develops the themes he wrote about in his 1984 pamphlet Vindex: Destiny of The West.

The Mythos Of Vindex
(pdf)