Order of Nine Angles

O9A

It Can Sometimes Be Informative To Chastise

It can sometimes – in a dialectical sort of way {1} – be informative for our readers, as well as mildly amusing for us, to polemically {2} chastise when someone publicly makes statements about the O9A, and about themselves, which reveal (a) just how silly and ill-informed that ‘someone’ is, and (b) just how they, in their silliness and ignorance, contribute albeit unwittingly to the O9A mythos and thus to its Labyrinthos Mythologicus {3).

Exhibit 1.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “I am proud of my religion, the Left Hand Path celebrates liberty, life and responsibility.”

In that one short sentence, there are two falsities, indicative of ignorance. First falsity is that the Left Hand Path (LHP) – more correctly, the Western, Occult, Left Hand Path – is a religion; second, that it celebrates some causal (some supra-personal, and social and/or political) abstraction denoted by the term ‘liberty’.

Correctly understood, through a scholarly perusal of Western esotericism, the LHP means: (a) antinomianism, that is (i) the rejection of the morality, and the zeitgeist, of contemporaneous society or societies, and (ii) a rejection of the laws established and enforced by others and in particular by supra-personal entities such as governments; and (b) rejection of religion and of the religious attitude, with the essential attributes of both religion and of the religious attitude being “belief in and (often uncritical) obedience to” what someone or some entity has codified, and “acceptance of being part of” some hierarchical group, community, or organization.

This understanding leads and has led to various modern LHP practices, from those redolent of anarchy and nihilism to those ‘extreme practices’ such as exemplified by the Order of Nine Angles who have defined ‘their’ LHP as a personal Occult way where:

“there is nothing that is not permitted; nothing that is forbidden or restricted. That is, the LHP means the individual takes sole responsibility for their actions and their quest. This makes the LHP both difficult and dangerous – its methods can be used as an excuse for anti-social behaviour as they can be used to aid the fetishes and weaknesses of some individuals as well as lead some into forbidden and illegal acts. However, the genuine Initiate of the LHP is undertaking a quest, and as such is seeking something: that is, there is a dynamic, an imperative about their actions as well as the conscious understanding and appreciation that all such actions are only part of that quest; they are not the quest itself. This arises because the LHP Initiate is seeking mastery and self-knowledge – these being implicit in such an Initiation. Accordingly, the LHP Initiate sees methods as merely methods; experience as merely experience. Both are used, and then discarded.

Because of this the LHP is by its nature ruthless – the strong of character win through, the weak go under. There are no ‘safety nets’ of any kind on the LHP […] The LHP breeds self-achievement and self-excellence, or it destroys.” {4}

In other words, the essence of the O9A LHP is practical, esoteric and exoteric, pathei-mathos {5}.

Exhibit 2.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “I earned the hatred of the ONA…my lone LHP voice did significant damage to the ONA.”

In that one short sentence, there are two falsities, indicative – in this case – both of ignorance and self-aggrandizement.

a) First falsity. Since the Order of Nine Angles, correctly understood (by means of detailed study of the entire O9A corpus over many months) is an esoteric philosophy presenced in three Occult praxises – and thus rather akin to “a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with” {6} – then “it” cannot “hate” anybody, no more than Nietzsche’s philosophy can “hate” a person.

b) Second falsity. Since the Order of Nine Angles is an esoteric philosophy presenced in three Occult praxises, an internet-based “voice” or internet-based “voices” cannot do any damage to such a philosophy, significant or otherwise, especially given that such a “voice” or “voices” is or are unscholarly and has not, or have not, presented any formalized philosophical, and mainstream published, written rebuttal of that philosophy in terms of its ontology, epistemology, and theory of ethics.

It seems to have escaped the notice of this particular silly and ill-informed ‘someone’ – and others of that ilk – that (a) a rant or rants, via the internet, about the ONA, (b) making unsubstantiated allegations about the ONA, and (c) spreading rumours about the ONA, do not amount to a philosophical rebuttal of ONA ontology, epistemology, and ethics; and as such are only and will only ever be taken seriously by such silly and ill-informed persons and others of their (mostly internet-bound) ilk.

Which exposure of such falsities will, in all probability, not prevent this particular silly and ill-informed ‘someone’ – and others of that ilk – from continuing to propagate such falsities about the ONA in the future. For no doubt their, apparently necessary, self-belief that their “voices” can make a difference will motive them to continue making unsubstantiated allegations and continue spreading rumours, strengthened as that self-belief no doubt has been, is and will be by what is, for them, an apparently convincing delusion that they possess a detailed, esoteric, and philosophical, knowledge of the ONA.

Exhibit 3.

In the case under consideration, a silly and ill-informed ‘someone’ wrote: “fanatics such as David Myatt (Order of Nine Angles) promote murder in the name of religion.”

In that one short sentence, there are three falsities, indicative – in this case – of that someone giving voice to the zeitgeist of contemporaneous Western society. Or, in less abstruse terms, parroting Magian propaganda {7} about a particular person in some apparent attempt to discredit and demean him.

a) First falsity. Since Mr Myatt, over seven years ago now, (i) has publicly distanced himself (theoretically and practically) from all types of extremism, (ii) was and is engaged only in academic pursuits, such as translations, (iii) lives and has lived as a recluse, and (iv) has developed a personal philosophy of life based on virtues such as empathy, humility, and compassion, he is most certainly not a ‘fanatic’.

b) Second falsity. Since neither the silly and ill-informed ‘someone’ nor anyone else has provided probative evidence that Mr Myatt is or was connected to the Order of Nine Angles, associating him with the ONA amounts to using ‘weasel words’ in order to create a misleading, propagandistic, impression of Mr Myatt.

b) Third falsity. Since the silly and ill-informed ‘someone’ used the present tense (promote) and does not provide any details as to where and when this current promotion of murder – in the name of religion or otherwise – occurred, then the accusation is at best a misleading, propagandistic, one, and at worst is a malicious, libellous, allegation.

Given that the silly and ill-informed ‘someone’ is giving voice to the zeitgeist of contemporaneous Western society by simply parroting Magian propaganda about a particular person – disliked, even hated, as that person is by the savants of the Magian status quo – then the silly and ill-informed ‘someone’ is most certainly not, as they believe, “of the Left Hand Path.”

Conclusion

What this particular case illustrates, once again, is how the majority view by individuals – be they self-professed Occultists or ‘satanists’ – of both the Order of Nine Angles and of Mr Myatt is simply a parroting of Magian propaganda about a particular person and about a particular esoteric philosophy.

In the matter of the Order of Nine Angles, it is disliked – even loathed – because of its opposition to the “Ayn Rand with trappings” Magian ‘satanism’ of Howard Stanton Levey, its opposition to the foreign influenced (the non-Western) cult of Aquino’s ‘Setianism’, and of course because of the O9A’s antinomian, ‘heretical’, support of National Socialism, holocaust revisionism, and of Muslim Jihad.

In the matter of of Mr Myatt, he is disliked – even hated – by the savants of the Magian status quo (which savants include followers of the ‘satanism’ of Howard Stanton Levey as well as anti-fascists) not only because of his alleged links to, and his alleged founding of, the Order of Nine Angles, but also because his experiential life is one of practical opposition to everything Magian, from his thirty years as a neo-nazi activist and as a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution,” {8} to his decade as an active supporter of Muslim Jihad {9}{10}, to his Western, ineluctably pagan, philosophy of pathei-mathos {11}, and his recent translations of Western texts about hermeticism {12} which restore them to the Western, pagan, mystical tradition.

Our silly and ill-informed ‘someone’ is therefore simply following what has become something of an established Magian tradition of demeaning and trying to discredit both the O9A and Mr Myatt.

T.W.S.
2017 ev

°°°°°°°

{1} Being pedants by inclination and occupation, we shall explain what we mean by various terms. Dialectical/dialectic:

(i) Having premises which are merely probable as opposed to demonstrably true; based on probable opinions rather than on demonstrable fact. (ii) Characterized by the existence or operation of opposing forces, tendencies, opinions, etcetera; the tension and disputes produced by the clash of such forces, opinions, etcetera; and the revealing of truth (the insight) that can result from such tension, disputes, and clashes. (iii) A disputant who disputes to be transgressive and/or to engender a dialectical response.

(ii) Polemic/polemical:

“Of the nature of, exhibiting, given to, or relating to dispute or controversy; contentious, disputatious, combative. a diatribe. A controversial argument; a strong verbal or written attack on a person, opinion, or doctrine. An aggressive debate or controversy; the practice of engaging in such debate. A person who argues or writes in opposition to another, or who takes up a controversial position; a controversialist.”

{3} The Labyrinthos Mythologicus of the O9A is explained here: https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

{4} The LHP – An Analysis. 1991. Published in Hostia, volume III.

{5} Refer to Notes On The Esoteric Learning Presenced Through Pathei-Mathos, available at https://omega9alpha.wordpress.com/pathei-mathos/

{6}Monette, Connell. Mysticism in the 21st Century. Sirius Academic Press. 2013. p. 89.

{7} The O9A use the term Magian to refer to the hybrid ethos of Yahoud and of Western hubriati, and to those individuals who are Magian by either breeding or nature. The essence of the paternalistic Magian ethos is inherent in Judaism, in Nasrany, and in Islam.

Two of the most prominent manifestations of the Magian ethos, in the modern world and in Western societies in particular, are (i) the State sponsored religion of holocaustianity (with the attendant demonizing of Hitler, the Third Reich, National Socialism, and the demonizing of ‘White’ – but not of non-White – ethnic awareness) and (ii) causal abstractions deriving from materialism, with the attendant cults of (a) usury and capitalism, and of (b) hubris and egoism such as the “Ayn Rand with trappings” so-called ‘satanism’ of Howard Stanton Levey.

Hubriati: The O9A use the term hubriati to refer to that class of individuals, in the West, who have been and who are subsumed by the Magian ethos and the delusion of (causal) abstractions, and who occupy positions of influence and/or of power. Hubriati include politicians, Media magnates and their savants, military commanders, government officials, industrialists, bankers, many academics and teachers, and so on. The oligarchy (elected and unelected) that forms the controllers of Western governments are almost excursively hubriati.

{8} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{9} Simon Wiesenthal Center. Response. Summer 2003, Vol 24, #2

{10} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{11}Refer to The Philosophy of Pathei-Mathos .

{12} David Myatt. Corpus Hermeticum: Eight Tractates. Translations and commentaries. 2017. ISBN-13: 978-1976452369


Source: https://wyrdsister.wordpress.com/2017/09/18/it-can-sometimes-be-informative-to-chastise/


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David Myatt

David Myatt

More Academic Inaccuracies

Given the lamentable state of modern academic research into esotericism, as highlighted in several previous articles such as the one titled The Occult And Academia {1}, it was no surprise to read the many mistakes about the Order of Nine Angles and about Mr David Myatt in a recently published book by a major and well-respected academic publisher.

The book in question is Satanism: A Social History written by Massimo Introvigne (professor of Sociology of Religions at Pontifical Salesian University, Torino) and published in 2016 by Brill, Leiden, as volume 21 in the series Texts and Studies in Western Esotericism. The book consists of 651 pages and retails in the UK for around £156.

A section of the book – under the heading Satan The Prophet – is devoted to the Order of Nine Angles (pp. 357-364) with Introvigne writing, among other things,

1. That Myatt was Anton Long was “confirmed” by Nicholas Goodrick-Clarke in his 2003 book Black Sun.
2. That Myatt’s middle name is “William”.
3. That Senholt “offered a number of elements confirming that Long was indeed Myatt”.
4. That the ONA “acknowledged that Anton Long was a nom de plume of Myatt”.
5. That Myatt joined Jordan’s British Movement in 1969.
6. That the ONA Black Mass “derived from Huysmans and the rituals of the Church of Satan.
7. That the Temple of Set “perceived the competition [the ONA] as dangerous, particularly when in the late 1980s some members of the Temple of Set started considering themselves members of the ONA at the same time. In 1992, Aquino and his British representative David Austen launched an internal purge, expelling from the Temple of Set those members who also wanted to remain in the ONA.”

In respect of his claims:

§ Introvigne not only, due to a lack of detailed research, gets several facts wrong – for instance, Myatt’s middle name is Wulstan, not William; he joined British Movement in 1968 not 1969 – but also does not provide any evidence from primary sources (or indeed from any sources) in support of several of his claims, such as the claim regarding the ONA Black Mass, and the claim regarding the Temple of Set. His claims are just stated as if they were fact. In the matter of the claim about Aquino, for example, it seems that Introvigne did not bother to contact Aquino himself to ask for his side of the story.

§ In addition, Goodrick-Clarke did not confirm anything regarding Myatt being Long, he merely stated that Myatt was Long and accepted without question that the MS titled Diablerie – a notorious forgery {2} – was written by Myatt and that it recounted details of Myatt’s early life. Goodrick-Clarke did not provide any evidence from primary sources that Myatt was Anton Long nor regarding Myatt having written that MS.

§ Likewise in respect of Senholt, for Senholt also provided no evidence from primary sources that Myatt was Anton Long. Instead, he claimed – without providing any evidence from forensic linguistics – that there was a similarity of writing style between works by Myatt and Long, a claim disputed by several other academics (Monette, Sieg, Kaplan), and also claimed that Myatt’s extremist adventures (neo-nazi followed by radical Muslim) were ONA Insight Roles and thus linked Myatt to the ONA even though such Insight Roles only last around a year while Myatt’s neo-nazi adventures lasted thirty years (1968-1998) with his time as a radical Muslim lasting over ten years (1998-2009). Furthermore, Senholt made no mention of the many things about Myatt’s life which contradict his thesis, such as Myatt’s marriage in a Christian church and his writings praising Christianity and especially Catholicism. {3}

§ As a source for his claim that the ONA “acknowledged that Anton Long was a nom de plume of Myatt” Introvigne cites the text A Modern Mage: Anton Long and the Order of Nine Angles, neglecting to mention four important facts.

(1) “That since Anton Long retired in 2011 no one publicly speaks ‘on behalf of the O9A’. Nor can anyone now or in the future speak ‘on behalf of the O9A’. As befits the O9A principle of ‘the authority of individual judgement’. For even if the person is O9A, as the author of that book is, they are just presenting their own opinion, their own interpretation, just as these answers – and the earlier ones – are someone’s opinion, their interpretation, of matters O9A.” {4}

(2) That the authors of that text are presenting their personal opinions about Myatt and Long and provide no evidence from primary sources in support of such opinions.

(3) That others associated with the ONA have lambasted that text, writing that “the authors seem to have committed the fallacy of post hoc ergo propter hoc; concluding that Anton Long is (or must be) Myatt because his publicly documented life apparently fits the paradigm of what someone ONA should be like and should do in the real world.” {5}

(4) That the nature of the ONA – with its independent nexions and its principle of the authority of individual judgement – means that those associating with the ONA have diverse and often different opinions about various matters, including about whether Myatt=Long and including about the ONA itself. {6}

Conclusion

As noted in a recent ONA polemic,

“Correctly understood, a scholarly approach means undertaking a meticulous, unbiased, research into a specific subject over a period of some years using, wherever possible, primary sources; formulating an opinion based on such learning, such knowledge, as results from such research, and in respect of writing academic papers and books about the subject providing copious, accurate, references to the source material.

Primary sources include direct evidence such as original documents dating from the period under study, and accounts and works (written, verbal, published or unpublished) by such individuals whose life or whose writings or whose works form part of the research. In addition, if such sources – documents or accounts or writings – are in another language, then it is incumbent upon the scholar to have knowledge of that language and thus be able to translate such documents themselves, for a reliance upon the translations of others relegates such sources from the position of primary ones to secondary ones.

Hence, if the author of an academic book or academic paper writes about a person and/or about their works, or about an event, using only secondary sources – sources containing the opinions, the interpretations, or the conclusions of others – then the opinion, the interpretation, the conclusions of that author about such a person and/or about their works, or about an event, are unauthoritative because unscholarly.” {7}

The last paragraph sums up what Introvigne writes about the ONA and about Mr Myatt, for since Introvigne only offers the opinions, the interpretations, or the conclusions of others, providing no evidence from primary sources, his own opinion is unauthoritative because unscholarly. That he also makes some basic factual errors and obviously has not done detailed research into the ONA (as evident in not knowing about the authority of individual judgement and other matters) highlight once again the shoddy nature of quite a lot of academic research into Western esotericism in general and modern Satanism in particular.

K.S.
2017

{1} https://regardingdavidmyatt.wordpress.com/more-unscholarly-research/
{2} https://regardingdavidmyatt.wordpress.com/about/a-sceptics-review-of-diablerie/
{3} The facts which contradict Senholt’s thesis are enumerated by Myatt is his essay A Matter of Honour available at https://regardingdavidmyatt.wordpress.com/myatt-a-matter-of-honour/
{4} Some Questions About The Order of Nine Angles (2016), Part One. Available (April 2017) at https://omega9alpha.wordpress.com/o9a-q-a/
{5} https://wyrdsister.wordpress.com/2017/02/09/review-of-the-radical-philosophy-of-anton-long/
{6} A classic example of differing ONA views is given in the text at https://omega9alpha.wordpress.com/2017/02/15/aristocracy-anarchy-or-nihilism/
{7} https://wyrdsister.wordpress.com/2017/04/02/another-typical-anti-o9a-example/


Related:

Academia, David Myatt, And The Order of Nine Angles
(pdf)

David Myatt And Satanism
(pdf)


David Myatt

David Myatt

David Myatt: Satanic Islamist?
(pdf)

Extract from the article:

We analyse here a representative sample of the claims, made some years ago about Myatt by an anonymous accuser in an internet published article, revealing as the analysis does the flaws in the sources used, the factual errors made, and how the accuser employs propagandistic methods in an obvious attempt to try and convince readers that his claims about Myatt are true or at least merit serious consideration […]

As for the Order of Nine Angles, they – being “a dangerous and extreme form of Satanism” – revel in not only such associations with someone whose exeatic life encompasses violence, terrorism, extremism, and crime, but also in the notoriety of “being bad” in the real world as the anonymous accuser certainly believes Myatt to be. In this respect, every accusation made against Myatt by the anonymous accuser, and by others, is kudos for the amoral ONA, enhancing their image, their reputation, as practitioners of evil in the real world.

Thus, the more they revile and seek to demonize Mr Myatt – based on the assumption that he is Anton Long – the more they hype the “dangerous and extreme” Order of Nine Angles as being evil.

Now, were they to accept Myatt as now being some reformed extremist, some modern mystic extolling the virtues of compassion, love, and humility, then the ONA might have something of an image problem given how so many seem to believe that, as Senholt wrote, “the role of David Myatt [is] paramount to the whole creation and existence of the ONA.”

That opponents of the ONA and of Myatt do not seem to understand this is most amusing, for us and our kind.


odal3

Lambasting Levey And Aquino
(pdf)

 

Contents include:

§ Anton LaVey And Anton Long: A Study In Modern Satanism
§ Knowledge And Culture Verses Plebeian Pretentiousness
§ The Satanic Bible
§ Michael Aquino Sounds Off Again About The Order Of Nine Angles
§ The Sad Sad Story of Michael Aquino


Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

[quote]
Evola re-interprets the notion of War as a metaphysical duty. At the centre of a traditional society Evola locates a spiritual elite from which warriors derive their ultimate reason of being, their supreme justification of their actions. According to the traditional concept the warrior does not fight as a servile caste, is not a ‘profession’ or a mercenary as in a capitalist system. The warrior caste has its own spiritual and distinct way of living, its own rituals, and the act of fighting becomes a spiritual practice. This can be compared to the cult of Eastern combat which integrates fighting techniques with the Numinous. This is the definition of metaphysical warriorship.

[David] Myatt’s life has been a supreme example of this kind of exeatic and metaphysical living, and the West was clearly not ready to accept such a living as an example of a regeneration of the European man and his Volk. Georges Bataille was also drawn to this kind of living although he would not have supported the choices made by Myatt. Nevertheless the mysticism of Myatt, his Numinous Living, is a grand example of an ongoing Innerer Krieg and an ongoing influence of the sinister forces of the Sphere of Mars. Evola talks about ‘a spiritualized personality’, namely a personality realized according to its supernatural (metaphysical) destiny.
[/quote]


Source: https://ecstatic-darkness.com/2016/12/28/the-sphere-of-war/


Order of Nine Angles

The O9A Septenary

It really has been revealing how so many self-described satanists – and/or self-described adherents of a Western Left Hand Path – over the past ten or so years have moaned, via the medium of the internet, about the Order of Nine Angles (ONA, O9A).

The following recent example is fairly typical, sent forth into cyberspace by someone who, previously claiming adherence to the ONA, was so disgusted by the apparent actions of the ONA that they declared that they had left the ONA:

“I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for its own adherents… [several people] have been publicly shamed by more respected ONA members…[One person] joined the Order of the Nine Angles at one point prior to his public career. The nexion he joined plotted and attempted his assassination, as is recommended in some rarely perused ONA manuscripts about running a coven or temple.”

Now, let us re-write a part of that moaning to express the reality:

I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for those who, desiring to remain anonymous, publicly claim adherence to the ONA. Several such individuals have been publicly shamed by more respected ONA members.

Furthermore, and more importantly, given that the ONA has for decades described itself as a Satanist group and has written thousands of texts about its ‘traditional Satanism’ what is so wrong with it being scornful of and shaming some anonymous individuals who have publicly self-declared that they are ONA?

The ONA is and was simply being Satanic in a practical way. For the ONA understands being Satanic as, among other things, being evil. Now, since evil is defined in the complete Oxford English Dictionary as:

(1) To harm or injure; to ill-treat. (2) Bad, wicked. (3) Doing or tending to do harm; hurtful, mischievous, misleading. (4) Offensive, disagreeable; troublesome. (5) Hard, difficult, deadly.

then the ONA is just being evil.

That latter-day self-described Satanists – following the likes of Howard Stanton Levey, the Yahodi – have attempted to redefine evil so that it does not involve any of the above is most amusing and indicative. That many self-described satanists criticize the ONA for actually preaching and doing evil is also most amusing and indicative.

So when the ONA demand anonymous individuals claiming to be ONA prove themselves and provides them with challenges and tests to ascertain their character, their esoteric knowledge, the ONA is practising Satanism, being Satanic. So when the ONA rounds on such individuals to see how they react, the ONA is practising Satanism, being Satanic. So when the ONA sometimes japes them or sometimes hoaxes them, the ONA is practising Satanism, being Satanic.

Also, let’s assume for the moment that the above fantasy about “assassination” is real and that the ONA actually does suggest that members of a nexion can challenge and attempt to assassinate a member or the leader/founder of that nexion. So what? That is being Satanic, being evil; presenting that member/leader/founder with challenges, with a test of his/her character, with a test of his/her fitness to hold such a position.

What, therefore, are modern self-described Satanists complaining about? That the ONA does not abide by the weedy, tame, definition of Satanism of such self-described Satanists?

True, the ONA does not, never has, and never will accept their weedy, tame, interpretation of Satanism.

Thus, despite all the rumours by self-described Satanists, the Order of Nine Angles has not changed at all over the decades. It is still “a dangerous and extreme form of Satanism.” All the ONA has done is made available more and more of its aural, esoteric, traditions (and the experience Anton Long acquired during his sinister and intellectual peregrinations) given how many individuals, over the last decade, have progressed to Internal Adept and given how many, having undertaken the necessary scholarly learning regarding Western esotericism and acquired the necessary sinister-numinous pathei-mathos, are in the process of approaching The Abyss with its melding of the sinister with the numinous and the consequent going-beyond all abstractions, dispensing as they then do with nomen and nomina.

But of course such a scholarly learning and such a willed, practical, sinister-numinous pathei-mathos are foreign to – unexplored worlds for – the latter day self-described (mostly plebeian) Satanist crowd who still, because of their hubris, wallow in such delusions as “Reality is what I make it… I because I am a self-declared Satanist am the highest embodiment of human life.”

DL9
December 2016 ev


Article source: http://www.o9a.org/2016/12/yet-more-amusement/


Order of Nine Angles

O9A

On Leaving The O9A
(pdf)

 

From the Introduction:

[quote]

Given that someone else has – via the internet of course – recently announced that they are “leaving” the Order of Nine Angles (ONA, O9A) because they are upset about what some ONA persons have written and because they do not agree with “this” or with “that”, we reproduce below an apposite article from 2013 about such “leaving”.

Apropos of which, the common themes behind those who publicly announce their “leaving” – and then go to be critical of and/or make accusations about the ONA – are one or more or all of the following:
(i) they have failed to disentangle the exoteric (the outer) from the esoteric (the inner), and thus have become lost in or confused by our Labyrinthos Mythologicus 1 ;
(ii) they have failed to understand just what the ONA is, and thus why there is, esoterically, no “joining” and no “leaving” some “entity” designated by the term “Order of Nine Angles”;
(iii) their lack of scholarly esoteric knowledge evident in their inability to write a scholarly critique of items in a compilation such as The Esoteric Hermeticism Of The Order Of Nine Angles  2 .

Doubtless this recent announcement about “leaving” – and the critical comments and accusations made about the ONA – will be seized upon by latter-day satanists, and unscholarly others, as “proof” that the ONA is “dead” and/or as confirmation of their own shallow, exoteric, personal opinion about the ONA.

But, as the article below states, such a “leaving” – en-wrapped in critical comments – has happened many times over the past two decades. And it has made no difference, and it cannot make any difference, to the esoteric philosophy 3 and the praxises 4 that presence (which are) the Order of Nine Angles. That they – and others – do not seem to understand this is most amusing, and of course indicative.

DL9
December 2016

1) https://omega9alpha.wordpress.com/labyrinthos-mythologicus/
2) https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/
3) https://omega9alpha.wordpress.com/esoteric-philosophy/
4) https://omega9alpha.wordpress.com/complete-o9a-guide/

[/quote]


 

Update, November 2016: The ‘sinister polemics’ blog has been deleted by its authors and is no longer available. A suitable end for such a suspicious venture by anonymous persons pretending to be O9A.

Order of Nine Angles

O9A

A recent post on the ‘sinisterpolemics’ blog – about the death of David Myatt, and which report our sources have yet to confirm – raises some interesting issues.

Given the rather anarchic nature of the Order of Nine Angles, and the nature of its Occult philosophy, anyone can associate themselves with the O9A and, claiming to be associated with the O9A, write about it, via the internet or otherwise, and set up an O9A-supporting internet blog or website. They can, anonymously, engage with others on internet forums and post about the O9A on various ‘social media’ platforms.

However, it is quite possible that some individuals doing such things are not really O9A but are intentionally spreading dis-information, providing a false impression of the O9A and its Occult philosophy, or are provoking others into making value judgements about, or inciting them to jump to conclusions about, the O9A and those who are O9A.

What is interesting is that so many modern satanists who are critical of the O9A, for whatever reason, seem to have taken some internet posts, some social media postings, or some blog, by some anonymous persons, seriously: that is, as giving “an O9A view of things” or “as representing the O9A” or, more often, as providing proof of their assumptions about or confirmation of whatever prejudice they harbour regarding the O9A.

How, therefore, can you tell if such blogs, internet posts, websites, comments on social media, and so on, are ‘genuine’ or provide a ‘correct’ view of the O9A? In short, you cannot.

All you can do is be sceptical and take time to consider the content, comparing it, for instance, with the pre-2012 writings of Anton Long and what can be deduced, about O9A Occult philosophy, from those writings. But even then there is no guarantee, given how three of the axioms of the Order of Nine Angles are (i) the authority of individual judgement; (ii) that everything O9A, including its Occult philosophy and its Dark Arts such as the Seven Fold Way, can and should be evolved, and can and should be challenged and changed; and (iii) that what is important is not what Anton Long wrote but pathei-mathos via a personal anados that is both ‘sinister’ and ‘numinous’, both esoteric and exoteric.

Where, then, does that leave such a blog as the ‘sinisterpolemics’ one? With everyone – O9A or O9A critic – rationally assessing it and its contents for themselves, and/or developing such Occult skills as can enable them to intuit the esoteric reality behind outer, exoteric, appearance.

R. Parker
1st October 2016


Order of Nine Angles

O9A

This was not what he expected. He had spent months, following his reading of The Satanic Bible, posting replies on self-described ‘satanic’ internet forums to such an extent that he – or rather his self-assumed pseudonym – had garnered a certain positive reputation among other self-described ‘satanists’ all of whom seemed to revere and regularly quote that book written as it was by a certain Howard Stanton Levey, who of course used a pseudonym in order to hide his real identity, given the plagiaristic nature of most of the contents of that mass-produced and now rather popular book.

Plying him with praise – massaging his ego – they, using the ‘private message’ facilities on such internet forums, had enticed him here on a warm albeit cloudy day in late August. Enticed, because the messages were supposedly from a young woman who had expressed an interest in him given – or so she said – his knowledge of satanism. And which messages had sometimes included a web-link to suggestive images of a certain young women.

So there he was, a mere nineteen years of age and self-assured as he was, waiting in the fading twilight for the promised tryst with that voluptuous young woman. Waiting, hoping, his head-piece filled with both sexual and egoistic dreams. There: where ancient, twisted, often moss-covered, trees of Oak had settled and grown near a long-abandoned stone quarry in the county borderland that marked the edge of the English Peak District national park.

Waited, until he could but dimly see a figure approach him. Then she and him were both smiling, if for different reasons; and he was so intent on leering at her that he neither saw nor heard the approach of those behind him: those three women who crept upon him to bind his wrists behind his back.

Of course he struggled; or tried to. Kicking out and shouting obscenities as he lay, bound, on his back. For was he not a proud satanist who believed in indulgence, in treating those who annoyed you cruelly and without mercy, in what lex talionis meant and implied? Who was he – with his youthful masculine body honed by regular training in a gym – to be subdued by mere women?

But they were mocking him before, in the twilight dark, placing a hood over his head, gagging him, and carrying him down toward a nearby narrow stream where heavy stones were placed on his legs, arms, abdomen, and chest; almost – but not quite – crushing them.

So it was that he, supine, heard a feminine voice declaim:

Here is he who believed he knew our secret:
But just look at him now and laugh
For we have so easily overcome his much-believed-in outer strength.

Now, wash your throats with sparkling wine
For Sirius returns
And we women are warm and wanton!
Before me, you were sightless:
You looked, but could not see;
Before me, you had no hearing:
You heard sounds, but could not listen.
Before me, you swarmed with men,
But did not enjoy.
But I arrived, opened my body and
Brought you lust, softness, understanding, and love.
My breasts pleased you
And brought forth darkness and much joy.

I, who crushes your enemies and who washes in a basin full of
Their blood.
For you are my daughters and a nexion to our Dark Gods:
Before you my sisters I offer you this body so that his blood
Will feed your virgin flesh.

He heard laughter, the sound of bottles of Champagne being opened, and then – not that long thereafter – felt the dreadful pain as a sharp long-bladed knife slit his throat. So he gasped, gurgled, as his life-blood drained away, some of it collected in a basin to be smeared on breasts and faces.

°°°

Sister Morgan
Dark Daughters of Baphomet
127 Year Of Fayen


Source: https://sinistervignettes.wordpress.com/2016/08/27/not-what-he-expected/


 

the-green-damask-room1

There are four “encodings” in the painting by Richard Moult to which he gave the name The Green Damask Room.

Two reflections in the suspended polyhedron which depict two locations in Shropshire, personal to the subject of the painting and of general interest regarding the history of a certain Esoteric Tradition.

The sigil above the polyhedron is an encoding of the secret name of ‘Satan’ according to that Tradition.

Although it may be reproduced as such, the polyhedron itself is not an intentional depiction of an inverted Septenary symbol (and thus does not necessarily require reverting). Rather – and  interestingly given its resemblance to the Septenary sigil – it is the pattern which emerged via the encoding of the name of the terrestrial location associated with “Yusra” and the “New Aeon”.

In addition, the ‘Green Damask Room’ – named and known as such among family, friends, and selected invited guests – exists in a certain large house in a certain location in a certain country.