odal3

Lambasting Levey And Aquino
(pdf)

 

Contents include:

§ Anton LaVey And Anton Long: A Study In Modern Satanism
§ Knowledge And Culture Verses Plebeian Pretentiousness
§ The Satanic Bible
§ Michael Aquino Sounds Off Again About The Order Of Nine Angles
§ The Sad Sad Story of Michael Aquino


Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

[quote]
Evola re-interprets the notion of War as a metaphysical duty. At the centre of a traditional society Evola locates a spiritual elite from which warriors derive their ultimate reason of being, their supreme justification of their actions. According to the traditional concept the warrior does not fight as a servile caste, is not a ‘profession’ or a mercenary as in a capitalist system. The warrior caste has its own spiritual and distinct way of living, its own rituals, and the act of fighting becomes a spiritual practice. This can be compared to the cult of Eastern combat which integrates fighting techniques with the Numinous. This is the definition of metaphysical warriorship.

[David] Myatt’s life has been a supreme example of this kind of exeatic and metaphysical living, and the West was clearly not ready to accept such a living as an example of a regeneration of the European man and his Volk. Georges Bataille was also drawn to this kind of living although he would not have supported the choices made by Myatt. Nevertheless the mysticism of Myatt, his Numinous Living, is a grand example of an ongoing Innerer Krieg and an ongoing influence of the sinister forces of the Sphere of Mars. Evola talks about ‘a spiritualized personality’, namely a personality realized according to its supernatural (metaphysical) destiny.
[/quote]


Source: https://ecstatic-darkness.com/2016/12/28/the-sphere-of-war/


Order of Nine Angles

The O9A Septenary

It really has been revealing how so many self-described satanists – and/or self-described adherents of a Western Left Hand Path – over the past ten or so years have moaned, via the medium of the internet, about the Order of Nine Angles (ONA, O9A).

The following recent example is fairly typical, sent forth into cyberspace by someone who, previously claiming adherence to the ONA, was so disgusted by the apparent actions of the ONA that they declared that they had left the ONA:

“I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for its own adherents… [several people] have been publicly shamed by more respected ONA members…[One person] joined the Order of the Nine Angles at one point prior to his public career. The nexion he joined plotted and attempted his assassination, as is recommended in some rarely perused ONA manuscripts about running a coven or temple.”

Now, let us re-write a part of that moaning to express the reality:

I would challenge a person who keeps tabs on the Satanic community to name a black magickal order besides the ONA which regularly expresses scorn for those who, desiring to remain anonymous, publicly claim adherence to the ONA. Several such individuals have been publicly shamed by more respected ONA members.

Furthermore, and more importantly, given that the ONA has for decades described itself as a Satanist group and has written thousands of texts about its ‘traditional Satanism’ what is so wrong with it being scornful of and shaming some anonymous individuals who have publicly self-declared that they are ONA?

The ONA is and was simply being Satanic in a practical way. For the ONA understands being Satanic as, among other things, being evil. Now, since evil is defined in the complete Oxford English Dictionary as:

(1) To harm or injure; to ill-treat. (2) Bad, wicked. (3) Doing or tending to do harm; hurtful, mischievous, misleading. (4) Offensive, disagreeable; troublesome. (5) Hard, difficult, deadly.

then the ONA is just being evil.

That latter-day self-described Satanists – following the likes of Howard Stanton Levey, the Yahodi – have attempted to redefine evil so that it does not involve any of the above is most amusing and indicative. That many self-described satanists criticize the ONA for actually preaching and doing evil is also most amusing and indicative.

So when the ONA demand anonymous individuals claiming to be ONA prove themselves and provides them with challenges and tests to ascertain their character, their esoteric knowledge, the ONA is practising Satanism, being Satanic. So when the ONA rounds on such individuals to see how they react, the ONA is practising Satanism, being Satanic. So when the ONA sometimes japes them or sometimes hoaxes them, the ONA is practising Satanism, being Satanic.

Also, let’s assume for the moment that the above fantasy about “assassination” is real and that the ONA actually does suggest that members of a nexion can challenge and attempt to assassinate a member or the leader/founder of that nexion. So what? That is being Satanic, being evil; presenting that member/leader/founder with challenges, with a test of his/her character, with a test of his/her fitness to hold such a position.

What, therefore, are modern self-described Satanists complaining about? That the ONA does not abide by the weedy, tame, definition of Satanism of such self-described Satanists?

True, the ONA does not, never has, and never will accept their weedy, tame, interpretation of Satanism.

Thus, despite all the rumours by self-described Satanists, the Order of Nine Angles has not changed at all over the decades. It is still “a dangerous and extreme form of Satanism.” All the ONA has done is made available more and more of its aural, esoteric, traditions (and the experience Anton Long acquired during his sinister and intellectual peregrinations) given how many individuals, over the last decade, have progressed to Internal Adept and given how many, having undertaken the necessary scholarly learning regarding Western esotericism and acquired the necessary sinister-numinous pathei-mathos, are in the process of approaching The Abyss with its melding of the sinister with the numinous and the consequent going-beyond all abstractions, dispensing as they then do with nomen and nomina.

But of course such a scholarly learning and such a willed, practical, sinister-numinous pathei-mathos are foreign to – unexplored worlds for – the latter day self-described (mostly plebeian) Satanist crowd who still, because of their hubris, wallow in such delusions as “Reality is what I make it… I because I am a self-declared Satanist am the highest embodiment of human life.”

DL9
December 2016 ev


Article source: http://www.o9a.org/2016/12/yet-more-amusement/


Order of Nine Angles

O9A

On Leaving The O9A
(pdf)

 

From the Introduction:

[quote]

Given that someone else has – via the internet of course – recently announced that they are “leaving” the Order of Nine Angles (ONA, O9A) because they are upset about what some ONA persons have written and because they do not agree with “this” or with “that”, we reproduce below an apposite article from 2013 about such “leaving”.

Apropos of which, the common themes behind those who publicly announce their “leaving” – and then go to be critical of and/or make accusations about the ONA – are one or more or all of the following:
(i) they have failed to disentangle the exoteric (the outer) from the esoteric (the inner), and thus have become lost in or confused by our Labyrinthos Mythologicus 1 ;
(ii) they have failed to understand just what the ONA is, and thus why there is, esoterically, no “joining” and no “leaving” some “entity” designated by the term “Order of Nine Angles”;
(iii) their lack of scholarly esoteric knowledge evident in their inability to write a scholarly critique of items in a compilation such as The Esoteric Hermeticism Of The Order Of Nine Angles  2 .

Doubtless this recent announcement about “leaving” – and the critical comments and accusations made about the ONA – will be seized upon by latter-day satanists, and unscholarly others, as “proof” that the ONA is “dead” and/or as confirmation of their own shallow, exoteric, personal opinion about the ONA.

But, as the article below states, such a “leaving” – en-wrapped in critical comments – has happened many times over the past two decades. And it has made no difference, and it cannot make any difference, to the esoteric philosophy 3 and the praxises 4 that presence (which are) the Order of Nine Angles. That they – and others – do not seem to understand this is most amusing, and of course indicative.

DL9
December 2016

1) https://omega9alpha.wordpress.com/labyrinthos-mythologicus/
2) https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/
3) https://omega9alpha.wordpress.com/esoteric-philosophy/
4) https://omega9alpha.wordpress.com/complete-o9a-guide/

[/quote]


 

Update, November 2016: The ‘sinister polemics’ blog has been deleted by its authors and is no longer available. A suitable end for such a suspicious venture by anonymous persons pretending to be O9A.

Order of Nine Angles

O9A

A recent post on the ‘sinisterpolemics’ blog – about the death of David Myatt, and which report our sources have yet to confirm – raises some interesting issues.

Given the rather anarchic nature of the Order of Nine Angles, and the nature of its Occult philosophy, anyone can associate themselves with the O9A and, claiming to be associated with the O9A, write about it, via the internet or otherwise, and set up an O9A-supporting internet blog or website. They can, anonymously, engage with others on internet forums and post about the O9A on various ‘social media’ platforms.

However, it is quite possible that some individuals doing such things are not really O9A but are intentionally spreading dis-information, providing a false impression of the O9A and its Occult philosophy, or are provoking others into making value judgements about, or inciting them to jump to conclusions about, the O9A and those who are O9A.

What is interesting is that so many modern satanists who are critical of the O9A, for whatever reason, seem to have taken some internet posts, some social media postings, or some blog, by some anonymous persons, seriously: that is, as giving “an O9A view of things” or “as representing the O9A” or, more often, as providing proof of their assumptions about or confirmation of whatever prejudice they harbour regarding the O9A.

How, therefore, can you tell if such blogs, internet posts, websites, comments on social media, and so on, are ‘genuine’ or provide a ‘correct’ view of the O9A? In short, you cannot.

All you can do is be sceptical and take time to consider the content, comparing it, for instance, with the pre-2012 writings of Anton Long and what can be deduced, about O9A Occult philosophy, from those writings. But even then there is no guarantee, given how three of the axioms of the Order of Nine Angles are (i) the authority of individual judgement; (ii) that everything O9A, including its Occult philosophy and its Dark Arts such as the Seven Fold Way, can and should be evolved, and can and should be challenged and changed; and (iii) that what is important is not what Anton Long wrote but pathei-mathos via a personal anados that is both ‘sinister’ and ‘numinous’, both esoteric and exoteric.

Where, then, does that leave such a blog as the ‘sinisterpolemics’ one? With everyone – O9A or O9A critic – rationally assessing it and its contents for themselves, and/or developing such Occult skills as can enable them to intuit the esoteric reality behind outer, exoteric, appearance.

R. Parker
1st October 2016


Order of Nine Angles

O9A

This was not what he expected. He had spent months, following his reading of The Satanic Bible, posting replies on self-described ‘satanic’ internet forums to such an extent that he – or rather his self-assumed pseudonym – had garnered a certain positive reputation among other self-described ‘satanists’ all of whom seemed to revere and regularly quote that book written as it was by a certain Howard Stanton Levey, who of course used a pseudonym in order to hide his real identity, given the plagiaristic nature of most of the contents of that mass-produced and now rather popular book.

Plying him with praise – massaging his ego – they, using the ‘private message’ facilities on such internet forums, had enticed him here on a warm albeit cloudy day in late August. Enticed, because the messages were supposedly from a young woman who had expressed an interest in him given – or so she said – his knowledge of satanism. And which messages had sometimes included a web-link to suggestive images of a certain young women.

So there he was, a mere nineteen years of age and self-assured as he was, waiting in the fading twilight for the promised tryst with that voluptuous young woman. Waiting, hoping, his head-piece filled with both sexual and egoistic dreams. There: where ancient, twisted, often moss-covered, trees of Oak had settled and grown near a long-abandoned stone quarry in the county borderland that marked the edge of the English Peak District national park.

Waited, until he could but dimly see a figure approach him. Then she and him were both smiling, if for different reasons; and he was so intent on leering at her that he neither saw nor heard the approach of those behind him: those three women who crept upon him to bind his wrists behind his back.

Of course he struggled; or tried to. Kicking out and shouting obscenities as he lay, bound, on his back. For was he not a proud satanist who believed in indulgence, in treating those who annoyed you cruelly and without mercy, in what lex talionis meant and implied? Who was he – with his youthful masculine body honed by regular training in a gym – to be subdued by mere women?

But they were mocking him before, in the twilight dark, placing a hood over his head, gagging him, and carrying him down toward a nearby narrow stream where heavy stones were placed on his legs, arms, abdomen, and chest; almost – but not quite – crushing them.

So it was that he, supine, heard a feminine voice declaim:

Here is he who believed he knew our secret:
But just look at him now and laugh
For we have so easily overcome his much-believed-in outer strength.

Now, wash your throats with sparkling wine
For Sirius returns
And we women are warm and wanton!
Before me, you were sightless:
You looked, but could not see;
Before me, you had no hearing:
You heard sounds, but could not listen.
Before me, you swarmed with men,
But did not enjoy.
But I arrived, opened my body and
Brought you lust, softness, understanding, and love.
My breasts pleased you
And brought forth darkness and much joy.

I, who crushes your enemies and who washes in a basin full of
Their blood.
For you are my daughters and a nexion to our Dark Gods:
Before you my sisters I offer you this body so that his blood
Will feed your virgin flesh.

He heard laughter, the sound of bottles of Champagne being opened, and then – not that long thereafter – felt the dreadful pain as a sharp long-bladed knife slit his throat. So he gasped, gurgled, as his life-blood drained away, some of it collected in a basin to be smeared on breasts and faces.

°°°

Sister Morgan
Dark Daughters of Baphomet
127 Year Of Fayen


Source: https://sinistervignettes.wordpress.com/2016/08/27/not-what-he-expected/


 

the-green-damask-room1

There are four “encodings” in the painting by Richard Moult to which he gave the name The Green Damask Room.

Two reflections in the suspended polyhedron which depict two locations in Shropshire, personal to the subject of the painting and of general interest regarding the history of a certain Esoteric Tradition.

The sigil above the polyhedron is an encoding of the secret name of ‘Satan’ according to that Tradition.

Although it may be reproduced as such, the polyhedron itself is not an intentional depiction of an inverted Septenary symbol (and thus does not necessarily require reverting). Rather – and  interestingly given its resemblance to the Septenary sigil – it is the pattern which emerged via the encoding of the name of the terrestrial location associated with “Yusra” and the “New Aeon”.

In addition, the ‘Green Damask Room’ – named and known as such among family, friends, and selected invited guests – exists in a certain large house in a certain location in a certain country.


 

Glasgow University library: MS Hunter 374 fol.4r (Boethius Consolation of Philosophy)

 

Quidditas Independent School For Boys and Girls
Yarchester Hall
Much Startling
Wiltshire

10.vii.16

It is with great pleasure that we send out this end of year report to you, dear parents, marking as it does our first year as Head Lady Master of the school.

Following a most generous donation by a Middle Eastern gentleman – an alumnus of the school – who wishes to remain anonymous, we are pleased to announce that the Lower Sixth desert expedition to Gilf Kebir in search of the rock of Afsana will go ahead as planned as will the refurbishment of Quants Hall including the Shooting Range where new safety measures will be introduced following that unfortunate incident last term involving a year ten boarder and a senior member of the Sapphic Club and which club, despite a petition from members of the rival Devil’s Advocate Guild, has not been closed down. The club will mark its centenary in the forthcoming Michaelmas term by staging a musical production of Miss Settles play Beautiful Girls, Towards You My Thoughts Will Never Change. In more good news, Miss Settle will be continuing with her self-defence classes following the decision by the local Constabulary not to proceed with the charge against her of assault following her intervention in a fight between her girls and some interloping male townies at the local hostelry.

Toward the end of Trinity Term our former Headmaster, Antoon Longbeard III, paid us a visit intending to give a shortened version of his annual three-hour lecture to the Upper Sixth, Soliloquy On Aeonics With Reference To Acausal Time And The Arabic Alchemy Of Al-Andalus in preparation for which we scheduled an exeat weekend resulting in attendance being limited to the few pupils who could not get away in time, plus Janitor Plunge and Head Groundsman Miss Tree. Antoon Longbeard III, always a stickler for upholding the sterling tradition of former Headmasters, was afterwards spotted asleep leaning against Big Oak, on the boundary of the First Eleven cricket pitch, clutching an empty bottle of a 12 year old single malt. Later that evening Miss Tree discovered him wandering aimlessly around the pond in Much Startling village having singed his beard and Tweed jacket after overfilling his prized briar pipe. We wish him well in his retirement.

Finally, we are sad to report that former Head Boy, Sefton Dolittle, while pursuing his childhood ambition to own the Star of Southern Rhodesia diamond, was apprehended in the vaults of a well-known London jeweller and has now begun a seven year holiday at Her Majesty’s pleasure.

We remain yours truly,
Edonia Bracquet

Head Lady Master



 

David Myatt

David Myatt

It was with some amusement that I read – at disparate times some months apart – what two people wrote this year about Mr Myatt and lying. One blogger questioned how sincere Myatt was in his writings and wondered whether he deliberately spread ‘disinformation’ about himself, while an academic wrote in a recent book that “if scholarship has correctly identified him as the mastermind behind the Order of Nine Angles [then his denial of being Anton Long] does not bode well for his sincerity.”

I was reminded of their words (and so many similar ones) today when reading a column in The Guardian, and suggest that they and others – given their wonderment about and accusations regarding Myatt lying – read what the Guardian columnist Andrew Brown had to say in the Saturday 30 July 2016 edition of that newspaper.

Here, a few quotations from that column which may possibly answer their wonderment regarding and accusations about Mr Myatt lying.

“Why do the English lie so much? […] It’s not a coincidence that one of the classic novels about how to be an English gentleman is Beau Geste, in which the entire plot hinges on the moral necessity of lying. Honour demands all kinds of heroism and horrible deaths from the brothers, but it never asks them to tell the truth […] What makes English manners so peculiarly difficult is that you can never be entirely certain the person you are talking to is in fact lying. Sometimes they will be entirely sincere, even when it is not to their advantage to do so. Sometimes they will mean to be sincere, by saying something that you’re meant to understand is untrue, but fail, because you think they are telling the truth – and then the blame for their insincerity is entirely yours.”

R.P.
July 2016


O9A. One Image, Ten Thousand Words

 

O9A: Managing The Chaos?
(pdf)