Maintaining The Cosmic Balance

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odal3

Editorial Note: Following a debate pro et contra the following article, we decided to repost it, for even though we disagree with some of the assertions made by the author it nevertheless raises some interesting points as well as, in relation to what the author describes as a modern zeitgeist, referencing Myatt’s Vindex: Destiny Of The West.

The translation of the Greek quotation at the end, although uncredited, is from Myatt’s translation of The Agamemnon by Aeschylus. The also uncredited quotation in the article and which quotation begins “Perceived Aeonically, the Zionist entity…” is from the controversial essay Zionism And The Zeitgeist Of The West.

RDM Crew
August 2018

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Maintaining A Cosmic Balance

We find it both indicative and amusing when people like us – post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – are accused of being “anti-Semitic” and of being full of “racial hatred” and of “inciting racial hatred”.

Indicative

Such accusations are indicative because concepts such as “racial hatred” and “inciting racial hatred” are modern inventions, innovations which when enshrined in criminal law – as they now are in many Western lands – represent a particular political agenda and a modern zeitgeist that is the foundation of that political agenda.

The zeitgeist is of the necessity and the encouragement of multi-racial societies based on the claim that all races are equal in terms of intelligence, ability, and in their propensity toward being good and just; and that it is only such things as “racism” by Whites along with White colonialism, and “institution racism” in majority-White societies and nations that had kept and which keep non-White races – and especially “people of colour” – from realizing their potential and from showing that they are equal to White people in terms of intelligence, ability, and in their propensity toward being good and just.

The particular political agenda based on this zeitgeist is that of introducing criminal and civil laws in majority-White societies and nations, which laws (i) seek to promote a multi-racial society, (ii) seek to propagate the claim of “institution racism” in majority-White societies and nations, and (iii) seek to criminalize those who oppose such multi-racial societies by stereotyping such opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.

In addition, this political agenda now includes the assertion that majority-White societies and nations, especially in Europe, have a “duty of care” in respect of non-White races and which duty (i) demands that majority-White societies and nations accept and welcome and support non-White immigrants and refugees in their thousands and hundreds of thousands, and (ii) demands that majority-White societies and nations give aid to non-White Third World countries in Africa and elsewhere, and (iii) demands that majority-White societies and nations do not draw undue attention to the corruption, the lawlessness, the violence, that now exist in former European colonies or in lands once governed by a White minority such as Rhodesia and South Africa.

That this particular political agenda – part as it now is of government policy in most European lands – amounts to favouring non-Whites over Whites and to actively (almost tyrannically) suppressing White dissent against such a political agenda and the zeitgeist it is based upon, is not more widely known among White folk is (i) due to the propaganda campaigns waged by governments in favour of that political agenda and (ii) due to the propaganda campaigns of such governments to stereotype their opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.

Amusing

Such accusations are amusing because “holocaust denial” and “anti-Semitism” are also modern inventions, innovations which when enshrined in criminal law – as there now are in many Western lands – represent the same particular political agenda and the same modern zeitgeist that is the foundation of that political agenda.

Amusing to us because we know, we understand, how such tyrannical attempts to criminalize “holocaust denial” and “anti-Semitism” are, Aeonically, in the time-scale of centuries, of millennia, doomed to failure, knowing and understanding as we do that our folk, our White peoples, have sooner or later always rebelled against tyrants, against tyranny, against oppression, against unjust laws. For we in our majority have within us such an instinct, such a propensity, toward what is good and just, that we abjectly refuse to be dominated by those who are not good, who are not just.

Our so-called “anti-Semitism” is, for example, just our recognition of how a certain minority demands that we now accept both the modern zeitgeist – of racial equality – that they have invented and propagated {1} and the myth of the holocaust that they have also invented to stereotype and to criminalize us.

Amusing, because we know, we understand, that although they will “have their day” – evident for example in their Zionist entity that currently occupies Palestine and in their “holocaust denial” laws – they cannot, in their hubris, affect The Cosmic Balance and thus cannot avoid the consequences of their hubris.

For we – we post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – currently represent and will in the future represent an aspect of that Cosmic Balance. Of the dialectic, the dissent, the rebellion, that informs – that makes – our human history, our human evolution.

Thus, as someone recently wrote in respect of the Zionist entity that currently occupies Palestine:

“Perceived Aeonically, the Zionist entity may well be successful, for a while: be it for some decades, be it for a hundred years or perhaps more. However, their success is dependant on the continuing support of America, on a continuing belief among the peoples of the West in both the legend of the holocaust, and in the myth supported by evangelical/traditionalist Nazarenes (especially in America) that their support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture which they believe revealed that their Nazarene God intended Palestine for those who consider themselves “the chosen people” as thus who regard themselves as the descendants of the Hebrews tribes mentioned in the Old Testament.

However, regarding American support, both the demographic and the belief of the people of America are changing. Demographically, the move is away from a White majority toward those hitherto ethnic minorities – the Hispanic and the Negro – who have an instinctive aversion to the policies and politics espoused by people such as The Vulgarian. {2} In terms of belief, it is estimated that, in America, every year around 3,000 Nazarene churches close due to falling congregations, with a 2017 study by the American based Public Religion Research Institute revealing that in 1996 around 65% of Americans identified themselves as White Christians while a decade or so later only 43% did so.

Thus it is reasonable to conclude that in a hundred or so years time the people of America, and their beliefs, will be different from that of today, with there being no guarantee of American support for the Zionist entity that currently occupies Palestine.

Regarding belief among the peoples of the West in the legend of the holocaust, although it is likely that over the next three or four decades more Western lands will introduce Zionist-supported tyrannical laws making questioning “the holocaust” a criminal offence punishable by imprisonment, the history of Western peoples over the last three millennia reveals that rebellion against tyrannical laws is inevitable, sooner or later, be that later a century or more. For every tyranny, every Empire, has its day with none, in the entire history of humanity, lasting more than three or four centuries. There is always a revolution or rebellions; there is always the death – from natural causes or otherwise – of a tyrant or potentate; there is always a change of government; always the removal, the overthrow – violent or otherwise – of a ruling cabal. And there are always new ideals, new ideas, new ways of living, which replace – gradually or otherwise – the old.”

Thus, Aeonically, Cosmically, understood, the hubriatic pursuit by Zionists among White nations of their “racial equality” zeitgeist – and their hubriatic promotion of the myth of the holocaust – will eventually be their undoing.

Perhaps they will then understand – or more likely, given their physis and thus their history of hubris, they will not understand – that as Aeschylus wrote millennia ago:

Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει

“The goddess, Judgement, favours someone learning from adversity”. (Agamemnon, 250-251)

Richard Stirling
Reichsfolk
129 yf

{1} The roots of this zeitgeist are described in David Myatt’s seminal and heretical text Vindex: Destiny Of The West, available at https://reichsfolktimes.files.wordpress.com/2018/08/vindex-destiny-of-the-west.pdf

Editorial Note: That pdf edition was produced some years ago by an Australian who added a few footnotes to the text and an essay at the end. While the transcriber introduced a few typos and transcription errors into the text, these – and his few footnotes and end essay – do not detract from the value of that pdf version of Myatt’s text: from the fact that, to date, it is still the only publicly available edition of Myatt’s text, with rare secondhand copies of the 1984 printed edition fetching, as befits such an heretical text, high prices when they come up for sale, and thus kudos is due to the person who transcribed the printed text and produced that pdf version.

{2} qv. https://reichsfolktimes.wordpress.com/2018/07/20/the-vulgarian/


Article source:
https://reichsfolktimes.wordpress.com/2018/08/15/maintaining-a-cosmic-balance/


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The Theology of National-Socialism

odal3

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The Theology of National-Socialism
An Examination of National-Socialism, Christianity and Islam

David Myatt: The Theology of National-Socialism
(pdf)

The essay was written by David Myatt in 2003 during his campaign to bring National Socialists and Muslims together in order to fight what he perceived as their common enemy; that is, the Zionist State that occupied Palestine, and Zionist influence as manifest especially in the American government with their military, economic, and financial support of the Zionist State, and with their foreign policy of invading Muslim lands such as Afghanistan and Iraq. {1}

The essay was subsequently circulated by Reichsfolk – and by others, for example it appeared on the Историја и култу forum of the Srbija section of the Stormfront website in July 2003 – and built on and to some extent developed the ideas Myatt had expressed in his voluminous 1990s National-Socialist writings and pamphlets and which ideological writings, {2} many of which were published by George Dietz in his Liberty Bell journal, were described in an article about Myatt in the July 2000 issue of the anti-fascist Searchlight magazine as a revisionist version of Nazism.

As with those National-Socialist writings the essay was ideological and idealistic with Myatt attempting to provide some philosophical foundations for his vision of a modern and “ethical” National Socialism. It should be noted that since some of the writings Myatt references in his footnotes – such as Acausal Science: Life and the Nature of the Acausal and Surreal Science – are no longer available we have provided links to archive versions.

Given below are some quotations from Myatt’s essay.

RDM Crew
August 2018

{1} Regarding Myatt’s campaign, qv. Professor George Michael, The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right, University Press of Kansas, 2006.
{2} As of August 2018 a selection of these ideological writings are available in pdf format at https://regardingdavidmyatt.files.wordpress.com/2016/05/myatt-selected-ns-writings1.pdf

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Quotations from Myatt’s Theology of National-Socialism

Introduction

It is my view, which I have expounded in various writings, that National-Socialism is a complete and unique Way of Life – or Weltanschauung – with its own ethics, based upon the ideal of personal honour, and with its own Theology, based upon what I have called “The Cosmic Being”. This Being is not the same as the God of Christianity, nor the Allah of Islam […]

In many ways, my National-Socialist writings have evolved National-Socialism itself, presenting it as a complete Weltanschauung, and freeing it from the misinterpretations and anti-evolutionary concepts of the past […]

The Origin and Meaning of Life

The essential starting point for a Way of Life is to pose, and answer, the questions about the origin and meaning of life – or, more specifically, about our lives, as human beings on this planet we call Earth […]

For National-Socialism, the meaning, the purpose, of our lives is to further evolution: both our own, and that of our folk […]

The Cosmic Being

One crucial difference between Islam and Christianity is the concept of incarnation – of the supreme deity being, or possibly being, incarnate in the world, and in human beings. According to Islam, Allah is not and never can be incarnate in His creation: He is totally separate from, and totally untouched by, all Creation […]

Both Allah, and God, are regarded as being infallible, and perfect: completely evolved, and not subject to change.

In contrast, the Cosmic Being of National-Socialism is regarded as the Cosmos in evolution, with Nature representing one manifestation, one incarnation, of the Cosmic Being on our planet, Earth. Thus, the Cosmos Being is not complete, not perfect – but an evolving, changing, being – just as we ourselves are the Cosmic Being in evolution, and just as Nature is this being in evolution. That is, there is a symbiotic relationship between us, as individuals, as members of our folk, between us and Nature, between us and the Cosmic Being, and between Nature and the Cosmic Being. Nature is also a being: that is, some-thing which is alive, which changes […]

Prophets and Revelation

Both Islam and Christianity are revelatory religions, or Ways of Life. That is, they accept that Allah, and God, have sent Messengers and Prophets to guide us, and reveal truths, such as about how we should live, and what our laws should be. Thus, both Muslims and Christians accept that we must turn to a supreme being for guidance, for the final answers, for the truth […]

For National-Socialism, there is no revelation from a supreme being, and thus no belief in Prophets or Messengers, and no Holy Books. There is only a reasoned apprehension, an acceptance that our human nature depends upon being civilized, that is, upon us accepting the ethics of honour, and the idealism of loyalty and duty to our folk, Nature, and the Cosmos. National-Socialism accepts that we – as Aeschylus wrote – learn through the experience of suffering […]

The Ethics of Honour

The foundation – the essence – of National-Socialist ethics is the ideal of personal honour, manifest in a Code of Honour. Honour is accepted, by National-Socialists, as the foundation for their ethics because honour is regarded as one of the those qualities which make us human, and which enable us to achieve both excellence (arête, for the Ancient Greeks) and further evolution, for ourselves and our folk […]

The Concept of the Folk

The folk is considered, by National-Socialism, to be a manifestation, a presencing, of Nature, and thus represents Nature and the Cosmos in evolution. National-Socialism regards every individual as balanced between the past of their folk, and the future of their folk, and considers that their duty is to aid this folk, and thus Nature, in an honourable way.

National-Socialism conceives of our folk as a type of being – that is, it is a type of life, with its own character, nature, ethos. The health and welfare of this living being depends on us: on what we do, or do not do […]

Conclusion

It should be clear that there are fundamental, and irreconcilable, differences between National- Socialism, Islam, and Christianity. National-Socialism, as I have stated, is a complete Way of Life – independent from, and different from, other Ways […]


David Myatt: Sinister Proclivities And Intent?

Order of Nine Angles

O9A

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Myatt And Islam: Sinister Proclivities And Intent?
(pdf)

This is an insightful and well-referenced analysis of David Myatt’s Muslim years. Revised and updated 3rd August 2018.


David Myatt And Anton LaVey

Order of Nine Angles

O9A

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Traditional And Modern: The Two Types Of Satanism

There are basically two types of Satanism: (i) the ‘modern American’ type manufactured and propagated by Howard Stanton Levey – better known under his aliases of Anton LaVey and Anton Szandor LaVey – and (ii) the ‘traditional Satanism’ as manifest in the Occult philosophy and the praxis of the Order of Nine Angles (O9A, ONA) as developed and expounded by the pseudonymous “Anton Long” which is widely believed to be {1}{2} a pseudonym used by the neo-nazi extremist, and “theoretician of terror” {3}, David Myatt.

The Satanism Of Levey

The modern Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {4}.

This type of Satanism promotes “the total satisfaction of the ego” {5} and obeying the law of the land {6}.

The Satanism Of Anton Long

The traditional Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan {7} – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral, heretical – means to such exeatic personal experiences as shape and evolve an individual’s character and understanding. {8}{9}.

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives and their respective writings, for one would expect their respective types of Satanism to be reflected in their own lives and in their writings.

A Contrast Of Lives

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

            In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

A Contrast Of Writings

The sources used by Howard Levey – evident in his much-vaunted ‘satanic bible’ and in his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Since Levey could not read Ancient Greek, Latin, and Arabic, when writing about Satan, Iblis (Shaitan) and the medieval “grimoire” tradition of magic(k) that derived from such earlier Arabic works as Ghayat al-Ḥakim and also from some medieval Latin esoteric texts – such as those of Marsilio Ficino – Levey had no knowledge of such primary sources and had to rely on populist books and the interpretations and interpolations of others. Thus in his understanding of the Biblical Satan he had to rely on translations, unable as he was to read the κοινή Greek of the Septuagint.

Such sources and populist interpretations are also much in evidence in texts written by Aquino, who according to his own account {20} aided and contributed to the production of Levey’s ‘satanic bible’ and his ‘satanic rituals’ books. Like Levey, Aquino could not read Ancient Greek, Latin, and Arabic, and also used populist summaries of philosophies and weltanschauungen, ancient and modern. Thus, in his The Crystal Tablet of Set, populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else.

Thus the writings of Howard Stanton Levey – and those of Aquino, his helper – do indeed exemplify the type of Satanism found in The Church Of Satan: populist, plagiaristic, reliant on the interpretations and interpolations of others, and unoriginal. In common parlance: plebeian, mundane.

            In complete contrast, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian, [and is] possessed of a gifted intellect and apparently a polymath,” {21} and thus can read primary esoteric, classical, and alchemical sources, and the Greek texts of the Septuagint (the Old Testament) and the New Testament, in their original language. Thus when “Anton Long” writes in the O9A text The Geryne of Satan about Satan he does so based on a scholarly knowledge of the Greek text of the Old Testament.

In addition, when Myatt – in contrast to both Levey and Aquino – writes of ethics and about ‘good and evil’ in, for example, chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his recent book Classical Paganism And The Christian Ethos, Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

Thus the O9A writings of Anton Long do indeed exemplify O9A Satanism: intellectually and historically based {22}, scholarly, original. In common parlance: a cut above the rest.

Conclusion

The contrast between the life and writings of Howard Levey and Anton Long could not be more stark.

Levey was a showman, a dilettante, a plagiarist, a charlatan, and a mundane.

Anton Long, however, was a practical – a hands-on – extremist and Faustian man as well as an intellectual, a scholar, a martial arts expert {18}, “emblematic of the modern syncretism of radical ideologies” {23}, and well-described as an “extremely violent, intelligent, dark, and complex individual” {24} who undertook “a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {25}.

Which global odyssey formed only part of his fifty year quest – his personal hermetic anados (ἄνοδος) {26} – along the Seven Fold (Sinisterly-Numinous) Way of the O9A culminating in his discovery of Lapis Philosophicus {27} and thence the living of the life of a reclusive Mage, and thus who is a modern example of the ancient Rounwytha tradition, whose

            “perceiveration is of the nameless, wordless, unity beyond our mortal, abstract, ideations of ‘sinister’ and ‘numinous’, of Left Hand Path and Right Hand Path, and also – and importantly – of ‘time’. For it is our ideation of ‘time’ – with its assumption of a possible temporal progression, via various temporary causal forms, toward something ‘better’ or more ‘advanced’ or more ‘perfect’ (in personal or supra-personal terms) – that underlies the magian/patriarchal/masculous approach that has dominated, and still dominates, Western occultism and esotericism in general, fundamental to which is a hubriatic egoism: the illusion that is the individual will.” {28}

Such is the modern heresy of the O9A which esoterically and exoterically contradicts the modern Satanism of Levey based as the Satanism of Levey is on the premise that Satan is a symbol for plebeians, and thus of the carnal, the selfish, the egoistic, the mundane, nature of human beings.

In stark contrast, the Satanism of the O9A is of a Faustian, a Promethean, and life-long endeavour to defy all ideations, all causal forms, and reach out to personally and in practical ways experience and learn from both the ‘sinister’ and the ‘numinous’ and to thus discover Lapis Philosophicus.

T.W.S. Nexion
July 2018 ev

This is a revised and enlarged extract from an article first published in May 2018 ev.

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{1} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press.

{2} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. The Devil’s Party: Satanism in Modernity. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp. 250–274.

{3} “Theoretician of Terror”, Searchlight, July 2000.

{4} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{5} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{6} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{7} The text The Geryne of Satan is available from https://omega9alpha.wordpress.com/geryne-of-satan/

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer newspaper, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.

{20} See, for example, his two volume book The Church Of Satan, published in 2013, which documents the history of Levey’s Church of Satan.

{21} Monette, Connell. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 85-122.

{22} qv. (i) The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/ and (ii) https://wyrdsister.wordpress.com/2017/11/20/western-paganism-and-hermeticism/

{23} Perdue, Jon B. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{24} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014, pp. 529-533.

{25} Kaplan, Jeffrey. Encyclopedia of white power: a sourcebook on the radical racist right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{26} In regard to the hermetic anados, qv. Myatt’s translation of and commentary on the Poemandres tractate of the ancient Corpus Hermeticum, included in Myatt, David, Corpus Hermeticum: Eight Tractates, 2017, ISBN 978-1976452369.

{27} qv. https://omega9alpha.wordpress.com/the-enigmatic-truth/

{28} https://omega9alpha.wordpress.com/the-rounwytha-way/


Article Source:

https://wyrdsister.wordpress.com/2018/07/29/traditional-and-modern-the-two-types-of-satanism/


The Uncertitude Of Mr Myatt

David Myatt

David Myatt

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The Uncertitude Of Mr Myatt
(pdf)

Given the publication of such recent articles as David Myatt And Reichsfolk {1}, which lauds Mr Myatt’s old National Socialist writings, it seems only right and fitting – dialectical, a natural balancing – that we republish and highlight here the updated (2018) version of The Uncertitude Of Mr Myatt written by J.R. Wright and R. Parker and which 55 page text places Mr Myatt’s National Socialist past into perspective including as it does (as appendixes) his two 2012 essays critical of National Socialism: (i) Hitler, National-Socialism, and Politics – A Personal Reappraisal and (ii) Some Philosophical and Moral Problems of National-Socialism.

As Wright and Parker note in their Preface, their text should be

“useful for those desirous of understanding Myatt’s evolution of his world-view between 2010 and 2012, his post-2011 criticism of National Socialism in particular, and his rejection of extremism in general. It should also aid scholarly research into the life of David Myatt and of how and why he developed his philosophy of pathei mathos.”

For those interested, Myatt’s lengthy essay The Uncertitude of Knowing written in 2011 and which is referred to many times in the above text by Wright and Parker is available at https://regardingdavidmyatt.files.wordpress.com/2015/06/dwm-uncertitude.pdf

RDM Crew
July 2018

{1} https://regardingdavidmyatt.wordpress.com/2018/07/26/david-myatt-and-reichsfolk/


David Myatt And Reichsfolk

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David Myatt

David Myatt

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Editorial Note: The following article was sent to us prior to its publication on the Reichsfolk Times blog.

RDM Crew
July 2018

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David Myatt And Reichsfolk

One question which we at Reichsfolk have been repeatedly asked since 2000 ev – and especially since 2012 ev – is why we publicize and use the National-Socialist writings of Mr Myatt given his conversion to Islam in 1998 ev and then his post 2012 ev development of his "philosophy of pathei-mathos" with his condemnation of German National Socialism and of Adolf Hitler.

Our answer, pre-2012, has always been along the following lines:

° That, in our opinion, his NS writings – such as those in the pdf collection the Selected National Socialist Writings Of David Myatt – are among the best modern writings about National Socialism and cement his reputation as “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution.” [1]

° Because even during his decade as a Muslim he not only such wrote gems as (i) Esoteric Hitlerism: Idealism, the Third Reich and the Essence of National-Socialism, and (ii) National-Socialism, Folk Culture, and a Muslim Khilafah (pdf) but also embarked upon a campaign to bring National-Socialists and Jihadi Muslims together in order to fight their common “Zionist” enemy. [2]

To which answer we, post-2012, have added the following:

° That we consider that he has in the words of JR Wright in her article One Man Above Time: David Myatt, Reichsfolk, Esoteric Hitlerism, and Savitri Devi (pdf) moved from living a practical “in Time” life to one that is totally “above Time”. [3]

° That in the context of Reichsfolk – with its emphasis on new, local, leaderless, folk communities as opposed to the concept of The State, and with the Reichsfolk emphasis on personal combat as opposed to impersonal war between States – Myatt’s criticism (i) of German National Socialism (predicated as it was on a powerful State and on kampf) and (ii) of Adolf Hitler, may well be valid since all “in Time” States and Empires and armies are, in the perspective of centuries, transitory, and since all leaders, however gifted and charismatic, are fallible and inevitably make mistakes and often commit the error of hubris. Was, for example, Hitler’s invasion of Russia a strategic mistake that inevitably led to the destruction of the Third Reich?

° That Myatt’s latest writings – such as his Classical Paganism And The Christian Ethos and his Tu Es Diaboli Ianua – as well as his translations of classical ancient texts such as Sophocles and Aeschylus and his Corpus Hermeticum: Eight Tractates expound the pagan ethos that formed the genesis of our Western “Faustian” civilization.

Thus we consider Myatt as migrating – due to his pathei mathos – from an “in time” activist and ideologue to an “above time” philosopher and mystic. As Savitri Devi wrote in her Lightning And Sun:

“But there are also men ‘outside Time’ or rather ‘above Time’; men who live, here and now, in eternity; who (directly at least) have no part to play in the downward rush of history towards disintegration and death, but who behold it from above – as one beholds, from a strong and safe bridge, the irresistible rush of a waterfall into the abyss – and who have repudiated the law of violence which is the law of Time…..

But the salvation which the men ‘above Time’ offer the world is always that which consists in breaking the time-bondage. It is never that which would find its expression in collective life on earth in accordance with Golden Age ideals. It is the salvation of the individual soul, never that of organised society…..

Men ‘outside Time’ or ‘above Time,’ at the most saviours of souls, have, more often than not, disciples who are definitely men ‘against Time.’

No organisation can live ‘outside Time’ – ‘above Time’ – and hope to bring men back, one day, to the knowledge of the eternal, values. That, all men ‘above Time’ have realised. In order to establish, or even to try to establish, here and now, a better order, in accordance with Truth everlasting, one has to live, outwardly at least, like those who are still ‘in Time’; like them, one has to be violent, merciless, destructive – but for different ends.

Knowing this, the real men ‘above Time’ are the first ones to understand and to appreciate the wholehearted efforts of their disciples ‘against Time,’ however awful these might appear to ordinary people…. The fallen world can never understand them.”

Most people today apparently do not understand David Myatt, and perhaps never will. But we like to believe we do.

Richard Stirling
Reichsfolk
July 129 yf

[1] Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

[2] Michael, George. The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, 2006, pp. 143ff.

[3] The categories “in time” and “above time” refer to Savitri Devi’s book The Lightning and the Sun in which she describes three basic types of leaders. Those “in time” – like Genghis Khan – who concentrate on military might; those “above time” – like the Egyptian Pharaoh Akhenaten – who are otherworldly and mystic; and those “against time” – like Adolf Hitler – who are both “in time” and “above time”, both Lightning and Sun.


Quite By Chance

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Shurooq Amin. The Dates Of Wrath

Quite By Chance

Quite recently, and quite by chance, I found myself in an art gallery. The paintings so wyrdfully discovered rather resonated with me, causing me in subsequent days to learn more about the art, and life, of the artist: Shurooq Amin.

For her art seemed to make a connexion between the West and Islam; a quite personal connexion for me, given my somewhat outré past involving as it did a ‘reversion’ to Islam by a former fanatical exponent of Western culture who while travelling as a Muslim in the Muslim world had, albeit briefly, been engaged to a Muslimah in Egypt.

Thus was there for me, in that gallery at that time, another and quite numinous and quite fortuitous intimation of the importance of love, of the importance of the muliebral: beyond the rather stark, and often violent, most decidedly (in my view) misogynist, patriarchal, ethos that still seems to so dominate our world, East and West.

There was also a reminder, for me, of how Art can not only sometimes transcend human manufactured causal abstractions (such as nation, religion, and ethnicity) but can also be a rather acausal vector of that slow social, non-violent, evolutionary change whereby what is numinous, honourable, and so very human, can be presenced, to the benefit of us all.

David Myatt
2014

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Image credit:
Shurooq Amin. The Dates Of Wrath.
Mixed media on canvas mounted on wood. 2012.
Ayyam Gallery, Dubai


Article source: https://davidmyatt.wordpress.com/quite-by-chance/