Editorial Note: We republish here an item by Myatt written in 2016 and which is “an extract from a letter to a friend” in which he discusses the murder of a Catholic priest in France by supporters of Daesh, aka ‘Islamic State’. The letter is interesting both for its autobiographical content, which includes discussions with Special Branch police officers, and for Myatt’s post-2010 view of Western culture and societies.
The translation of the quotation from Homer’s Odyssey is by Myatt from his translation of Books 1-3, which is available here: Myatt: Odyssey, Books 1-3.
Breaking My Silence
As someone brought up as a Catholic, who in his early years was educated at a Catholic Preparatory School, who entered the noviciate of a Catholic monastery, and who – perhaps unusually – also some years later converted to Islam, lived for a decade as a Muslim, travelled in Muslim lands, and studied the Quran and Sunnah in Arabic, I am dismayed, unsettled, at the killing of an elderly Priest in a Church at Saint-Etienne-du-Rouvray in France by two persons who (according to information received so far) were radical Muslims and probably inspired by the Middle-Eastern group ad-Dawlah al-Islamiyah fil ‘Iraq wa ash-Sham, named in the lands of the West as Daesh, Isis, and ‘Islamic State’.
So dismayed, unsettled, that I have the temerity to break my self-imposed, years-long, silence regarding ‘current affairs’ and ‘current events’. For such a killing of such an elderly religious figure – taken hostage with (according to current and informed reports) two nuns during Mass – is just so dishonourable, so cowardly, that it yet again places (for me at least) into perspective “what is at stake”, remembering as I do that quotational phrase because it was said to me in 2001 by a Special Branch (SO12) British police officer shortly after the 9/11 attacks in New York.
What is at stake – as that Special Branch officer, and so many of his colleagues, intuitively knew – is the culture of the West itself, manifest as that culture is in such modern societies as those in Britain, France, and the United States, and created as such a culture has been by hundreds of years of communal and individual hardship and pathei-mathos. For the lands of such a culture are – despite their many imperfections, and in comparison to so many other non-Western lands – places of relative safety and peace and opportunity for the majority of their citizens. Places of law, and order, where so many know – and try to do – what is right, what is just, what is honourable. And places where so many other people, world-wide, hope and seek to reach and live.
Of course, such truths are not what I, personally, believed for many decades, seeking as I so often did to undermine such Western societies by political, by revolutionary, and even by terrorist, means. But as I mentioned in a fairly recent essay:
“The reality of The United States of America – in its vastness and its diversity (social, religious, racial) – is, as so discovered via my own recent pathei-mathos, so very different from the answers propagated by those who, lacking such a personal pathei-mathos extending over years of such a diverse America, personally or ideologically fixate on ‘this’ or ‘that’ perceived or even real causal personal problems as exist in a land such as America. Yet the reality of America is of many people – both in government and otherwise – who, from the best of intentions, seek and have saught to make their family, their local area, their State, their nation, a better place.” 
What therefore can be done, and is there as some have assumed a clash of ‘civilizations’ with “us” contrasted with “them”?
As to what can be done, my own fallible answer born as it is from some four decades of experience of extremism and pathei-mathos, is that it seems incumbent upon us to know, to remember, how and why our Western societies came into being, how and why they have been progressively reformed over a century and more, and why it is incumbent on each one of us to be prepared to do what is honourable in the immediacy of the living moment.
In this I recall what another member of SO12 said to me following my arrest in 1998 following allegations of ‘conspiracy/incitement to murder’ and ‘incitement to racial hatred’. Which was that he was simply doing his duty, in an honourable way, according to what was laid down: according to the oath of his office and thus according to the accumulated law of the land, and that it was not for him or his colleagues to judge since such judgement was the prerogative of an established Court of Law so constituted in its longevity that a fair trial was possible. He had guidelines, a supra-personal and well-established duty, while I realized I had none, having been guided for so long only by hubris.
As to whether there is a ‘clash of civilizations’, my own fallible answer is that there is not; that here, now – as so often in our human past – there is only a clash between the honourable and the dishonourable, and that while such modern societies as those in Britain, France, and the United States, are far from perfect they do often manifest for perhaps a majority what is decent, honourable, especially when compared to the majority of past societies, so that when dishonour occurs in such societies – when some dishonourable deed is done – there are usually individuals, be they Police officers, or soldiers, or journalists, or some citizen, who will seek to redress that dishonour.
For honour is only and ever honour, always the same, while the dishonourable, the cowardly, can hide behind, and have for millennia hidden behind, some cause or ideology or religion or some personal excuse that they or others have manufactured and denoted by some name. For the fault is not that of some religion named Islam; nor of some extremist version of that religion. The fault is ourselves, our human nature; our propensity – and seemingly, sometimes, our need – to be violent, to find in some cause or some ideology or some religion, an excuse for our desire, our need, to be selfish, dishonourable, violent, or establish a ‘name’ for ourselves.
What we – in societies such as those in Britain, France, and the United States – have evolved, so slowly, so painfully over a century and more are some reasonable guidelines, a sense of duty, regarding what is honourable and what is dishonourable.
As Homer declaimed well over two thousand years ago:
τὸν δ᾽ ἐπαλαστήσασα προσηύδα Παλλὰς Ἀθήνη:
‘ὢ πόποι, ἦ δὴ πολλὸν ἀποιχομένου Ὀδυσῆος
δεύῃ, ὅ κε μνηστῆρσιν ἀναιδέσι χεῖρας ἐφείη.
εἰ γὰρ νῦν ἐλθὼν δόμου ἐν πρώτῃσι θύρῃσι
σταίη, ἔχων πήληκα καὶ ἀσπίδα καὶ δύο δοῦρε 
July 26th 2016
Extract From A Letter To A Friend
 In Praise Of America And Britain, 2015.
“Then Pallas Athena – angry at this – said to him:
Before the gods! How great is the need here for the absent Odysseus –
For him to set about these disrespectful ones with his fists!
Would that he would arrive at the outer gate of this dwelling
With his helmet on and holding his shield and two spears”.
Odyssey, Book I, 252-256 [Translated by DW Myatt].