David Myatt And The Jews

Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

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The following extract from an article published in January 2019 in the prestigious academic journal Studies in Conflict & Terrorism provides an interesting analysis of Myatt’s move from National Socialism to Islam.

Add to this analysis the fact of Myatt’s life-long belief that the Shoah is a modern myth and it is not surprising that he was and still is hated, reviled and the target of false, malicious and libellous allegations by Zionists, by anti-fascists, by Establishment journalists, and by others.

RDM Crew
June 2019

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{begin quote}

Myatt eventually lost hope in the far right’s ability to combat Zionism […] He explained that he now believed there would never be a successful uprising “in any Western nation, by nationalists, racial nationalists, or National Socialists because these people lack the desire, the motivation, the ethos, to do this and because they do not have the support of even a large minority of their own folk.”

This disillusion contributed to Myatt’s turn to Islam. [He] drew a straight-line connection between his fight against the Jewish people as a neo-Nazi and as a Muslim.

Much of Myatt’s public writing during his time as a Muslim focused on encouraging enemies of the Jewish people to unite under a single banner. He exhorted “all enemies of the Zionists to embrace the Jihad,” referred to Islam as the “true martial religion,” and claimed that it “will most effectively fight against the Jews and the Americans.” Myatt praised Osama bin Laden, describing the al-Qaeda leader as “an exemplary warrior who has forsaken a life of luxury to pursue his Islamic duty.”

[The] thrust of his argument [was] that “the primary battle against the Zionist occupation government (ZOG) has shifted from the West to the Islamic world.”

Myatt provides an example of how one’s commitment to anti-Semitism can bridge the ideological divide between Nazism and jihadism.

{end quote}

Source: Daveed Gartenstein-Ross & Madeleine Blackman (2019). Fluidity of the Fringes: Prior Extremist Involvement as a Radicalization Pathway. Studies in Conflict & Terrorism. Taylor & Francis. https://www.tandfonline.com/doi/abs/10.1080/1057610X.2018.1531545

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Myatt And Fringe Fluidity

David Myatt

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In an academic article published in January 2019 {1} authors Daveed Gartenstein-Ross and Madeleine Blackman argue that what they term fringe fluidity “is not just a process of inter-cultural borrowing and sharing of animosities that facilitate a congruence of extremist perspectives between neo-Nazi and extremist Islamist elements. Rather, fringe fluidity should be regarded as its own individual-level pathway into Islamist militancy.”

They write:

“One the most famous examples of fringe fluidity is David Myatt, a founder of the British National Socialist Movement. Myatt converted to Islam in 1998.”

They proceed to provide a reasonably balanced account of Myatt’s journey from Neo-Nazi to Muslim, ending their section on Myatt by writing

“Myatt eventually came to reject both Islam and extremism in favor of a new philosophical outlook that he dubbed the Way of Pathei-Mathos. Despite this later conversion, Myatt provides an example of how one’s commitment to anti-Semitism can bridge the ideological divide between Nazism and jihadism.”

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{1} Daveed Gartenstein-Ross & Madeleine Blackman (2019). Fluidity of the Fringes: Prior Extremist Involvement as a Radicalization Pathway. Studies in Conflict & Terrorism. Taylor & Francis. https://www.tandfonline.com/doi/abs/10.1080/1057610X.2018.1531545

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David Myatt: Sinister Proclivities And Intent?

Order of Nine Angles

O9A

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Myatt And Islam: Sinister Proclivities And Intent?
(pdf)

This is an insightful and well-referenced analysis of David Myatt’s Muslim years. Revised and updated 3rd August 2018.


An Itinerant Jihadi

Abdul-Aziz ibn Myatt

Abdul-Aziz ibn Myatt

Several pages of a new book – Itinerant Jihadis: Arab and Muslim War Volunteers by Raphael Israeli, published by Strategic Book Publishing & Rights Agency – are devoted to David Myatt and his Muslim years, with the author quoting from several articles written by Myatt.

While there is nothing new about Myatt – with the information somewhat dated, and the author covering previously well-described aspects of Myatt’s life from his leadership of the NSM to his publicly-given (rather propagandistic) reason for converting to Islam – the author does, however, write that Myatt et al provide “incriminating evidence of the brewing Islamic subversion in Britain, and elsewhere, and of its close relationship with world Jihadi organizations.”


Remembering Mr Myatt

the-green-damask-room1

Given his age – three score years and almost a decade more (as of 2017) – then someday, and perhaps not that distant, Mr David Myatt, now a reclusive mystic, will most assuredly be gone from our mortal realm. So how should, how will, Myatt be remembered?

For his five-decade long Faustian peregrinations: neo-nazi activist and ideologue; monk; radical Muslim, and, finally, a philosopher of pathei-mathos? {1}

For his alleged founding of and involvement with the Order of Nine Angles, ending as described in the ‘last writings’ of Anton Long {2} and thus as a modern example of the Rounwytha way? {3}

For his Greek translations ranging from Homer, to Aeschylus, to Sophocles, to Sappho, {4} to the Corpus Hermeticum {5} and to his iconoclastic translation of chapters from the Gospel of John? {6}

We present here three different and personal views.

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{1} https://regardingdavidmyatt.files.wordpress.com/2018/01/myatt-mystic-philosophy-second-edition.pdf
{2} https://omega9alpha.files.wordpress.com/2017/04/esoterikos-the-enigmatic-truth.pdf
{3} https://regardingdavidmyatt.files.wordpress.com/2019/02/the-rounwytha-way.pdf
{4} https://davidmyatt.wordpress.com/about/greek-translations/
{5} https://regardingdavidmyatt.files.wordpress.com/2019/01/eight-tractates-v2-print.pdf
{6} https://regardingdavidmyatt.files.wordpress.com/2019/01/gospel-of-john-1-5.pdf

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Poetry

For myself I choose his poetry. Or rather those ‘four forgotten poems’ and that compilation of his poems – titled Relict – which he himself compiled {1}{2}. For there is humanism, a numinosity, the ethos of our Western civilization, presenced in such semi-autobiographical poems as are collected there. As well as the quintessence of what, post-2012, became his mystical, his very personal, his decidedly Western and decidedly pagan, ‘philosophy of pathei-mathos’.

Thus if he is to be remembered it should, perhaps, be for such so very human, so very civilized, poems. For such poems are such an eloquent rebuke to those who have attempted – or who for private or for political reasons may well continue to attempt – to besmirch him.

Richard Stirling
2017

(1} https://regardingdavidmyatt.files.wordpress.com/2013/03/relict-poems-david-myatt.pdf
(2} https://regardingdavidmyatt.wordpress.com/2013/01/27/four-forgotten-poems/

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Greek Translations

We choose his Greek translations, and in particular his translations of and his commentaries on tracts from the ancient Corpus Hermeticum collected together in one book: Corpus Hermeticum: Eight Tractates. 2017. ISBN-13: 978-1976452369.

For nearly two decades, from the early 1990s, his translations of Homer, Aeschylus, Sophocles, Sappho, were used by several universities around the world as part of their undergraduate courses in Classics or in the Humanities. {1} One American High School even staged a performance of his Antigone.

Then some rabid Myatt-hater, around 2006, and as part of his anti-Myatt crusade took it upon himself to contact – by e-mail or by letter – all the institutions of higher learning that he could find that used Myatt’s translations. He informed them of Myatt’s neo-nazi past, made accusations regarding involvement with Satanism, and cited Myatt’s then support for the Taliban and al-Qaida. Most institutions silently dropped Myatt from their curriculum. Thus, one more triumph – unfortunately – for the status quo: for the Magian and their allies. But they have now had their day; the writing is on the wall and it reads Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει {2}.

Three Wyrd Sisters
2017 ev

{1} Among those who used his translations were Professor Dusan Pajin; Professor Michael Lienesch; Sogang University, Korea; The University of Reading, England; Rio Hondo College; and Suffolk University in the USA.

{2} [The Goddess] Fairness favours someone learning from adversity.

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Lapis Philosophicus

It is my view that Myatt – under the nom-de-plume Anton Long – is one of the most innovative of modern occultists and one of the few to actually attain (rather than to delusionally award themselves) the grade of Magus.

Remembered because for over four decades he has been on an Occult quest – an anados – involving practical experience of both the sinister and the numinous and has, in recent years, found Lapis Philosophicus as explained in the Living The Final Apprehension section of the text Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus {1}.

Thus, the practical, hard, testing, elitist, Seven Fold Way – to wisdom – that he has created {2} is and should be his legacy.

R. Parker
2017

{1} https://regardingdavidmyatt.files.wordpress.com/2017/12/o9a-myatt-lapis-philos-v1.pdf
{2} https://regardingdavidmyatt.files.wordpress.com/2019/01/o9a-7fw-practical-v3-1.pdf


Image credit: The Green Damask Room. A Painting by Richard Moult.


The Ignorant Vulgarians And Islam

odal3

The Ignorant Vulgarians And Islam

There are two things that I find of particular interest about David Myatt. The first thing is the range and the depth of his practical experience, which included thirty years experience of street-level often violent political activism, several years as a Christian monk, and ten years as a practising Muslim. The second thing is his erudition, evident as that erudition is in his familiarity with the culture – and especially the literature – of the West from the time of Homer to Cicero to TS Eliot and beyond. Having “fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian” {1} he is thus erudite, a scholar, as those terms were understood by English speakers from before the time of Shakespeare to the time of Ralph Waldo Emerson.

When, therefore, he in his mature – post-2011 – years writes about ancient Greek culture, about Christianity, about the culture of the West, and about Islam, he is writing not only from personal experience but also as a scholar able to read primary sources – such as Homer, the New Testament, and the Koran – in their original language.

What Myatt in recent years has written about Islam and Muslims directly contradicts the anti-Muslim rhetoric of “the vulgarians”, such as The Master Vulgarian who currently occupies a position of power and influence in America and the hordes of minor, anti-Muslim, vulgarians who style themselves as defenders of ‘civilization’. {2}

Regarding such people Myatt asks:

“Have [they] read the Quran in Arabic? Have they studied the Sunnah – at the very least the collections of Bukhari and Muslim? Have they studied Al-Adab Al-Mufrad? Have they studied Islamic jurisprudence and discussed Shariah with a Qadi? How many conversations about Islam have they had with learned Imaams? Have they lived in a land where the majority of people are Muslim? How many times have they been guests of Muslim families and so shared meals and personal conversations and thus empathised with Muslims? How many Muslim women have they interviewed or asked about Hijab – about why they wear it and how it makes them feel?

If they have not done all those things then they are, in my view, fundamentally ignorant concerning Islam and the Muslim way of life, and thus they speak and write and demonstrate in public about what they personally are uneducated about and about those whom they have not personally interacted with in a courteous way. Thus their opinions, their views, are those of bigots, and their behaviour is uncivilized – that is, the behaviour of people who are unlearned, ill-informed, uncultured, uncourteous, hubriatic. They are also hypocritical, for these leaders and organizers – and those who bankroll them – are virulent in their praise of ‘Western civilization and Western values’ without, it seems to me, realizing that they themselves with their ignorance, their hubris, their intolerance, their prejudice – their bigotry – are excellent examples of the new barbarians assailing Western culture.” {3}

In another article he writes:

“My personal view of Islam, of the Muslim way of life, and which view I have expressed in recent correspondence with others, is a very positive and tolerant one; of respect born from experience, a scholarly study, and a comparative assessment with other religions and spiritual ways also personally experienced.

Perhaps the bad opinion many people in the West have of Islam would be changed if they spent time with Muslim families in places as diverse as Egypt, Somalia, Turkey, Morocco, Pakistan, Senegal, Malaysia, and Birmingham. Until they have, who are they to pass judgement on the Muslim way of life, and on the Quran, the Sunnah, and the Shariah, that inspires and informs that way of life?” {4}

National Socialism And Honour

Even during his time with Reichsfolk in the late 1990s Myatt was writing about the need to treat other races with honour and thus respect their way of life. In a letter to an imprisoned Comrade {5} dated JD2452013.275 (that is, 13 April 2001) and which letter he expanded into an article published under the title The Question of National-Socialism, Racism and Tolerance, {6} Myatt rhetorically asked important questions such as:

“Should we strive to attain our freedom through certain tactics, one of which is a fanatical intolerance? Is our situation that desperate that we should see those who uphold other ways of life – and those of other races – as our enemies? This is the means that has been mostly followed in the past fifty years or so, albeit that it has been followed and employed on a mostly instinctive level. This is the means of “racism”, whether called by that Zionist-invented term or not.

Or, should we strive to be idealistic, and follow the ethic of honour to its logical conclusion? This means that we always strive to do what is honourable, which means that we should strive to be both strong, yet tolerant in a warrior way: proud of our people, our culture, but accepting of other ways, other people, if those other people respect us.”

After considering the options, he concluded:

“I assert that what is good is what is beneficial to our folk, but also honourable, and that if something – some deed or action – benefits or may benefit our folk but is also dishonourable, then that deed or action is something which a National-Socialist should not do […]

We must use our own values of honour, of loyalty, of duty to the folk as the criteria, the standard, to judge what is right, what is wrong, and what is necessary. Furthermore, we must use these values to determine our own behaviour toward others. This is the National-Socialist way: the way of honour, of loyalty, of duty to our folk.

I firmly believe that we can return our people to their own way of life by setting them a personal example, and to do this we must be prepared to live by, and if necessary die for, our ideals of honour, loyalty and duty.”

His words seem even more relevant now as the vulgarians among us gain more and more influence.

R. Stirling
29 November, 2017
(Revised 30 November 2017)

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{1} Connell Monette. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 86.

{2} While The Master Vulgarian barks about “Islamic terrorism” he in his ignorance forgets – or ignores – two things. First, that America in the last twenty years has directly and indirectly (through its policies) killed far more civilians than all Muslim terrorists combined; directly, in places such as Iraq and Afghanistan, and indirectly in places like Yemen and Syria. Second, that it is not a question of “Islamic terrorism” – as if the religion of Islam is responsible – but rather of some individuals doing what is dishonourable and using something such as a religion as an excuse for their dishonourable deeds: see for example Extremism, Terrorism, Culture and Physis.

{3} Source: https://davidmyatt.wordpress.com/2012/10/30/just-my-fallible-views-again/

{4} Source: https://davidmyatt.wordpress.com/let-us-then-try-what-love-can-do/the-need-for-tolerance/

{5} Although the Comrade is not publicly named, aural tradition names him as Richard Scutari, of Brüder Schweigen, with whom Myatt corresponded for some years beginning in the 1990s.

{6} A copy of the article is available here: https://regardingdavidmyatt.files.wordpress.com/2017/11/ns-and-tolerance.pdf

The article was included in the Reichsfolk publication National-Socialism and Islam: The Case for Co-operation, first distributed in 2003 as part of Myatt’s plan to bring National Socialists and Muslims together to fight “their common enemy.” A copy of the publication is available here: https://regardingdavidmyatt.files.wordpress.com/2017/11/ns-islam.pdf


Related:

The Vulgarian


Concerning An Anonymous Propagandist

O9A. One Image, Ten Thousand Words

O9A Insight Role

 

In The Anonymous Denigration Of Myatt section of our article Modern Satanists And The Green-Eyed Monster we made mention of some allegations about Myatt by some anonymous propagandist and gave facts, omitted by the anonymous propagandist, regarding Myatt’s life. In another more recent article titled Suspicious Propaganda And The Exeatic Life of David Myatt, JB mentioned those comments, and concluded that in her opinion:

“in Myatt you have someone who seems to fit the profile of what an ONA person is or should be, regardless of whether he was or wasn’t Anton Long. That, at least to me and some others, make him someone to be admired and – perhaps – emulated.

That article by JB obviously upset the anonymous propagandist who replied with an article of his/her own, posted on his/her blog. In which article the anonymous propagandist again repeated his/her allegations and made the very silly blunder of claiming that Myatt was never interviewed by the BBC in the year 2000. This led to an exchange of opinions in the ‘comments’ section of his/her blog with the anonymous propagandist resorting to his/her usual tactic of ignoratio elenchi, writing that:

I wonder why even mildest criticism of Myatt and debunking his mythos bothers you. Oh wait, it’s rather obvious

To which we responded:

Once again you fail to admit your mistakes and instead of answering questions about why you continually attack and besmirch Myatt you (yet again) use ignoratio elenchi in an attempt to deflect attention away from yourself.

This led to a further exchange of comments, with the anonymous propagandist of course committing (yet again) the fallacies of argumentum ad hominem, ignoratio elenchi, and argumentum ad nauseam, the latter of which involved the anonymous propagandist repeating their mantra that they are only, really, truly, “demolishing the myths and legends that surround Myatt.”

There are no “myths and legends” surrounding Myatt; no need for such things because the documented facts of his life say all that needs to be said about him. Which is why, of course, the anonymous propagandist tries to discredit some of the sources that document aspects of Myatt’s life, writing as the anonymous propagandist does of “tabloid bloggers and shitty journalists and gullible academics.”

As a summary of the matter of the anonymous denigration of Myatt, and as an expose of the anonymous propagandist, we publish here a detailed reply addressed to him/her:


[quote]
Yet again you ignore the mistakes and the omissions you made about Myatt’s life. Instead, and as usual, you employ ignoratio elenchi and abusive ad hominem hoping that the attention of your readers will be diverted away from you and focus instead on the person who exposed your mistakes and omissions.

Judging by the replies here and elsewhere it’s a successful tactic. Which reveals just how gullible some people are.

It’s a tactic also used by self-described satanists when they, having written in derogatory terms about Myatt and the ONA, are taken to task for their errors and omissions and propaganda.

You wrote about Myatt’s life that {quote} The rest is mythos deliberately perpetrated… {/quote}

Which well describes how you and many latter-day satanists talk about Myatt. You and they perpetrate a myth about Myatt which you and they deliberately, month after month and year after year, propagate.

Your shared myth about Myatt goes like this (and we are paraphrasing your own words), “All Myatt ever did was take part in some minor street fights…talk to some Muslim friends, read Quran, attend mosques and participate in some Muslim forum…and write loads of propaganda.”

This myth – by omitting many documented facts about Myatt’s life – is meant to bring him down to the low level of the likes of Levey and try to show that he had an unremarkable rather ordinary life, and that – in your words – “he’s just an ordinary chap.”

You, however, omit Myatt’s violent years – during which he was arrested and convicted at least six times, and for which violence he served two terms of imprisonment.

You omit Myatt’s upbringing in Africa and the Far East and the fact that he attended a private prep school.

You omit Myatt’s leadership of a gang of thieves for which he was arrested and convicted on almost sixteen counts of “handling and receiving” stolen goods.

You omit what one academic described as “his global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.”

You omit the dawn raid on his four-bedroom detached village house and his arrest there by a Special Operations police unit in 1998 on charges of incitement to murder and his three years on bail following that arrest during which time detectives from Scotland Yard worked with the FBI, Interpol, and RCMP, to find evidence sufficient to convict Myatt in a court of law.

You omit his intellectualism, evident in his translation of and commentary on three of the tractates of the Corpus Hermeticism.

You omit that he publicly and under his real name, and when it was unpopular and dangerous to do so, defended the 9/11 attacks and bin Laden and thus made himself liable to arrest and imprisonment. You omit that he travelled in Muslim lands preaching Jihad when it was dangerous to do so given the Western invasions of Afghanistan and Iraq. You omit that an article he wrote about Jihad was for years on the website of Hamas.

You omit his poetry, his published letters, and his post-2011 (rather intellectual) philosophy of pathei mathos. You omit many other documented facts about his life.

Little wonder then, given the facts of his complex, rather extreme and far from ordinary life, why one academic described David Myatt as an “extremely violent, intelligent, dark, and complex individual.”

It’s also little wonder why some ONA people – and some academics – consider his documented life as a practical example of what following the ONA Seven Fold Way to the stage of Magus means in real life.

Which brings us to the real reason why you and self-described satanists assiduously propagate your demeaning myth about Myatt. Because if Myatt really was Anton Long, with his life a practical example of the ONA Seven Fold Way, then his life debunks all your and their lies and propaganda about the Order of Nine Angles. Revealing as such a life does what the ONA, and what being ONA, means and implies.

Finally, not content with omitting numerous facts about Myatt’s life you try, just like a propagandist addicted to weasel-words, to discredit objective sources of information about Myatt’s life, calling such sources “tabloid bloggers and shitty journalists and gullible academics.”

All of which are indicative of not only the type of person behind your pseudonym but also of your motives and that of so many self-described satanists.

[/quote]

 

Conclusion

As noted in the above quote, the real reason why the anonymous propagandist – and self-described satanists in general – assiduously propagate their demeaning myth about Myatt is because if Myatt really was Anton Long, with his life a practical example of the ONA Seven Fold Way, then his life debunks all their lies and propaganda about the Order of Nine Angles, revealing as such a life does what the ONA, and what being ONA, means and implies in the real world.

 


Article source: https://wyrdsister.wordpress.com/2017/01/14/concerning-an-anonymous-propagandist/