David Myatt and Tommy Robinson – A Comparison
In early October 2013 the founder and leader of the anti-Muslim EDL, one Tommy Robinson (aka Stephen Lennon aka Stephen Yaxley-Lennon aka Andrew McMaster aka Paul Harris, or whatever his real name is) with much fanfare publicly announced he had left the English Defence League (EDL) because he had “concerns over the dangers of far-right extremism”.
He subsequently gave many interviews to journalists and even held a press conference which was not only broadcast live by Sky TV but also was widely covered by many mainstream newspapers and media including The Guardian and The Sunday Times. In several of these interviews he announced his intention of continuing to combat what he termed Islamic extremism and even spoke of forming or being part of some new group dedicated, among other things, to preventing the establishment of any new mosques in Britain and propagating the belief that “the Koran promotes violence”. He also declined, when pressed by several journalists, to renounce his association with and support for prominent anti-Islam activists and propagandists such as Pamela Geller and Robert Spencer with whom he had a long-standing association.
Unsurprisingly, many anti-fascist groups and commentators were suspicious of Robinson’s sudden ‘conversion’ with one association – the Measuring Anti-Muslim Attacks – even going so far as to say that unless Robinson met with the victims of anti-Muslim prejudice where the perpetrators were EDL sympathisers they would not believe his ‘conversion’ was genuine.
Contrast the public shenanigans of Robinson with David Myatt, the founder and first leader of the NSM (of which David Copeland was a member) who was, for thirty years, a violent neo-nazi activist and regarded not only as the “ideological heavyweight behind Combat 18” but also as “the mentor who drove David Copeland to kill”. In the Fall of 1998 Myatt privately, and without any public fuss, converted to Islam at a Mosque in Worcester. Following this conversion he gained a reputation, according to the author Martin Amis, as a “fierce Jihadi”, and – according to Professor Robert Wistrich – travelled and spoke in several Arab countries and wrote one of the most detailed defences in the English language of Islamic suicide attacks, with the Simon Wiesenthal Center commentating in 2003 that, “David Myatt, the leading hardline Nazi intellectual in Britain since the 1960s […] has converted to Islam, praises bin Laden and al Qaeda, calls the 9/11 attacks ‘acts of heroism’, and urges the killing of Jews. Myatt, under the name Abdul Aziz Ibn Myatt supports suicide missions and urges young Muslims to take up Jihad. Observers warn that Myatt is a dangerous man.”
Over ten years later (in 2010) Myatt, again privately, and without any public fuss, renounced all forms of extremism, admitted his past mistakes, expressed regret regarding his extremist past, and wrote, in an oblique reference to his former political opponents (such as those involved with the Searchlight organization), that –
“I harbour no resentment against individuals, or organizations, or groups, who over the past forty or so years have publicly and/or privately made negative or derogatory comments about me or published items making claims about me. Indeed, I now find myself in the rather curious situation of not only agreeing with some of my former political opponents on many matters, but also (perhaps) of understanding (and empathizing with) their motivation; a situation which led and which leads me to appreciate even more just how lamentable my extremism was and just how arrogant, selfish, wrong, and reprehensible, I as a person was, and how in many ways many of those former opponents were and are (ex concesso) better people than I ever was or am.” Source – http://davidmyatt.wordpress.com/rejecting-extremism/my-unknowing/
Myatt then withdraw from public life, to reclusively concentrate on developing his rather mystical ‘philosophy of pathei-mathos’ which extols the virtues of compassion, humility, empathy, and love.
This comparison of Myatt with the shenanigans of ‘Tommy Robinson’ leads to the inevitable conclusion that, as one journalist wrote, Robinson’s “defection is not a transformation” and that Robinson “is a man who is hooked on attention” who is simply “changing his method” (his tactics) and not his fundamental beliefs.
Article source: http://www.stormfront.org/forum/t999405/